Mutaheraat

142. Baarah cheezein aisi hain jo Najaasat ko paak kaeti hain aur inhein Mutaheraat kahaa jata hai.

(1) Paani (2) Zameen (3) Suraj (4) Istehaalah (5) Inqelaab (6) Inteqaal

(7) Islaam (8) Tab’eet (9) a‘ein Najaasat ka za’el ho janaa (10) Najaasat khor Haiwaan ka istibra (11) Musalmaan ka ghaeb ho janaa (12) Zabeeha ke badan se khoon ka nikal janaa.

I. Paani

143. paani chaar sharton ke saath najis cheez ko paak karta hai :

(1) Paani mutlaq ho. Muzaaf paani maslan a’raq, gulaab ya a’raq beir moosk se najis cheez paak nahin hoti.

(2) Paani paak ho.

(3) Najis cheez ko dhone ke dauraan paani muzaaf naa ban jaaye. Jab kisi cheez ko paak karne ke liye paani se dhoa jaaye aur is ke b’ad mazeed dhonaa zaruri naa ho to yeh bhi laazim hai keh is paani mein Najaasat ki boo, rang ya zaa’eqa maujood naa ho laikin agar dhone ki surat is se mukhtalif ho (y’ani woh aakhri dhonaa ho) aur paani ki boo, rang ya zaa’eqa badal jaaye to is mein koi harj nahin. Maslan agar koi cheez kurr paani ya qaleel paani se dh’ee jaaye aur ise do martaba dhonaa zaruri ho to khawoh paani ki boo, rang aur zaa’eqa pehli daf’a dhone ke vaqt badal jaaye laikin dusri daf’a iste’maal kiye jane waale paani mein aisi koi tabdeeli naa ho to woh cheez paak ho jaayegi.

(4) Najis cheez ko paani se dhone ke b’ad is mein a’in Najaasat ke zarraat baaqi naa rahen. Najis cheez ko qaleel paani y’ani ek kurr se kam paani se paak karne ki kuchh aur sharaet bhi hain jin ka zikr kiya ja raha hai:

144. Najis bartan ke androonee hisse ko qaleel paani se teen daf’a dhonaa zaruri hai aur kurr ya jaari paani se Ehteyaat-e- wajib ki bina par Yahi hukm hai laikin jis bartan se kutte ne paani ya koi mae’l cheez pee ho Oose pehle paak mitti se manjhnaa chahi’e is bartan se mitti ko door karna chahi’e, is ke b’ad qaleel ya kurr ya jaari paani se do daf’a dhonaa chahi’e.Isi tarah agar kutte ne kisi bartan ko chaata ho aur koi cheez is mein baaqi rah jaaye to ise dhone se pehle mitti se manjhnaa zaruri hai. Albatta agar kutte ka la’ab kisi bartan mein gir jaaye ya is ke badan ka koi aur hissaah is bartan se lage to Ehteyaat-e-laazim ki bina par ise mitti se manjhne ke b’ad teen daf’a paani se dhonaa zaruri hai.

145. Jis bartan mein kutte ne moonh dala hai agar is ka moonh tang ho to oos mein mitti daal kar khoob hilayen takeh mitti bartan ke tamam aitraaf mein pohoonch jaye. Oos ke b’ad oosi tarteeb ke mutabiq dhoen jis ka zikr sabqa massle mein ho chukka hai.

146. Agar kisi bartan ko suwar chaate ya oos mein se koi siyaal cheez pi le ya oos bartan mein joongle chuha mar gaya ho Oose qaleel kurr ya jaari paani se saat martaba dhona zaruri hai-laikin mitti se maanjhna zaruri nahi.

147. Jo bartan sharaab se najis ho gaya ho Oose teen martaba dhona zaruri hai is baare mein qaleel ya kur yaa jaari paani ka koi farq nahi hai aur ehteyaat-e-mustahab yeh hai ke Oose saat baar dhoyaa jaaye.

148. Agar ek aise bartan ko jo najis mitti se tayyar hua ho ya najis paani saraayat kar gaya ho kurr yaa jaari paani mein daal diya jaaye to jahan jahan woh paani pohooonchegaa who bartan paak ho jaayega aur agar bartan ke andarooni ajzaa ko bhi paak karna maqsood ho to Oose kurr yaa jaari paani mein itni dier tak pada rehne dena chahiye ke paani tamaam bartan mein saraayat kar jaaye aur agar bartan mein koi aisi nami ho jo paani jo paani ke andarooni hisso tak pohochne mein maaane ho to pehle Oose khoosh kar lena zaruri hai aur phir bartan ko kurr yaa jaari paani mein daal dena chahiye.

149. Najis bartan ko kurr ya jaari paani se do tariqo se dhoyaa jaa sakta hai:

(Pehla tariqa) bartan ko teen daf’a bharaa jaaye aur har daf’a khali kar diya jaaye-

(Dasra tariqa) bartan mein teen daf’a moonasib miqdaar mein paani dalein aur har daf’a paani ko yoon ghumaaye ke woh tamaam najis maqamaat tak pohooonch jaaye aur phir Oose gira dein.

150. Agar bada bartan deg yaa martabaan najis ho jaaye to teen daf’a paani se bharne aur har daf’a kahli karne se bartan paak ho jaata hai-isi tarah agar oos mein teen daf’a uupar se paani is tarah oondeilein ke oos ki tamaam atraaf tak pohoonch jaaye aur har daf’a oos ke the mein jo paani jamaa ho jaaye oos ko nikaal de to bartan paak ho jaayegaa-agrache ehteyaat-e-mustahab ye hai ke dusri aur teesri baar jis bartan ke zariye paani baaharnikala jaaye oose bhi dho liya jaaye.

151. Agar najis taambe wagairah ko phighlaa ke dho liya jaaye to ooska zaahiri hissa paak ho jaayega-

152. Agar tan’ur peshaab se najis ho jaaye aur oos mein uapr se ek martaba yoon paani daala jaaye ke ooski tamaam aitraaf mein pohoonch jaaye to tan’ur paak ho jaayega aur ehyiyaat-e-mustahab yeh hai ki ye amal do daf’a kiya jaaye aur agar tan’ur peshaab ke a’lawa kisi aur cheez se najis hua ho to nijasat door karne ke ba’d mazkrah tariqe ke mutabiq oos mein ek daf’a paani daalna kaafi hai aur behtar ye hai ke tan’ur ki teh mein ghada khod liya jaaye jis mein paani jamaa ho sake phir oos paani ko nikaal liyaa jaaye aur ghad ko paak mitti se pur kar diya jaaye-

153. Agar kisi najis cheez ko kurr ya jaari paani mein ek daf’a yoon duboyaa jaaye ke paani ke tamaam najis maqamaat tak pohoonch jaaye to woh cheez paak ho jaayegi aur qaleen ya dari ya libaas wagyarah ko paak karne ke liyeoose nichodna aur oosi tarah se malna ya ragadna zaruri nahi hai aur agar badan yaa libaas peshaab se najis ho gaya ho to oose kurr paani mein do daf’a dhona bhi laazim hai-albatta jaari paani mein ek daf’a dhona kaafi hai-

154. Agar kisi aisi cheez ko jo peshaab se najis ho gayi ho qaleel paani se dhona maqsood ho to oos par ek daf’a yoon paani bahaaye ke peshaab oos cheez par baaki na rahe to woh cheez paak ho jaaye gi-albata libaas ya badan pe do daf’a paani bahana zaruri hai taake woh paak ho jaaye-laikin jahan tak libaas qaleen dari ya oonse milti julti cheezon ka taa’luk hai oonhein har daf’a paani daalne ke ba’d nichodna chahiye taaki ghalisa oon mein se nikal jaaye-(ghalisa ya dhowan oos paani ko kehte hain hain jo kisi dhoyi jaane wali cheez se dhulne ke duaraan ya dhul jaane ke ba’d khud ba khud nichodne se nikalta ho)-

155. Jo cheezein aisi sheer khwaar ladke ya ladki ke peshaab se najis ho jaaye jisne doodh ke a’lawa koi ghiza khana shuru na ki ho agar oos par ek daf’a yoon paani daala jaaye ke tamaam najis maqamaat pe pohoonch jaaye to woh cheez paak jaaye gi laikin ehteyaat-e-mustahab ye hai ke mazeed eek baar oos par paani daala jaaye-libaas qaleen dari wagairah ko nichodna zaruri nahi-

156. Agar koi cheez peshaab ke a’lawa kisi aur cheez se najis ho jaaye to najasat door karne ke ba’d ek daf’a qaleel paani oos par daal diya jaaye-jab woh paani beh jaaye to woh cheez paak ho jaati hai-albatta libaas aur oosse milti julti cheezon ko nichodna zaruri hai take oon ka dhowan nikaal diya jaaye

157. Agar kisi najis chataayi ko jo dhaagon se bani huee ho kurr yaa jaari paani mein dubo diya jaaye to ain-e-najasat door hone ke ba’d woh paak ho jaayegi laikin agra oose qaleel paani se dhoya jaaye to jis tarah bhi mumkin ho oos ka nichodna zaruri hai khawoha oose paa’o hi kyoon na chalaane pade take oos ka dhowan alag ho jaaye-

158. Agar gandum chawal ya saaban wagyarah ka uupar wala hissa najis ho jaaye to woh kurr yaa jaari paani mein dubone se paak ho jaayega-oonhein qaleel paani se bhi paak kiya jaa sakta hai-laikin agar oon ka andarooni hissa najis ho jaaye to kurr ya jaari paani ke oon chezon ke andar tak pohoonchne par ye paak ho jaati hai-

159. Agar saaban ka zaahiri hisa najis ho jaaye to oose paak kiya jaa sakta hai jabki agar ooska batini hissa najis ho jaaye to woh paak nahi ho sakta-haan! Agar kisi shaks ko is baare mein shak ho ke najis paani saaban ke andarooni hisse tak saraayat kar gaya hai ya nahi to woh hissa paak hoga-

160. Agar chawal ya ghost ya aise hi kisi cheez ka zaahiri hissa najis ho jaaye to kisi paak piyaaleyaa ooske misl kisi cheez mein rakh k eek daf’a oos par paani daalne aur hir phenk dene ke ba’d woh cheez paak ho jaati hai aur agar kisi najis bartan mein rakhe to yeh kaam teen baar anjaam dena zaruri hai aur oos surat mein woh bartan bhi paak ho jaayega laikin agar libaas ya kisi dusri aisi cheez ko bartan mein daal kar paak karna maqsood ho jis ka nichodna laazim ho to jitni baar oos par paani daal jaaye oosenichodna zaruri hai aur bartan ko ulat dena chahiye taake jo dhowan oos mein jamaa ho gaya ho woh beh jaaye-

161. Agar kisi najis libaas ko jo neel ya oos jaisi chaaz se rangaa gaya ho kurr ya jaari paani mein duboyaa jaaaye kapde ke rang ki wajah se paani muzaaf hone se kabl tamaam jagah pohoonch jaaye to woh paak ho jaayega aur agar oose qaleel paani se dhoyaa jaaye aur nichodne par oos mein se muzaaf paani na nikle to woh libaas paak ho jaata hai-

162. Agar kapde ko kurr yaa jaari paani se dho liyaa jaaye aur ba’d mein kaayi wagyarah kapbe mein nazar aaye aur ye ehtemeel na ho key eh kapde ke andar paani pohoonchne mein maaane huee hai to woh kapda paak hai-

163. Agar libaas ya oosse milti julti cheez ke dhone ke ba’d mitti ka zarrah ya saaban oos mein nazar aaye aur ahtemaal ho ke ye kapde ke andar paani pohoonchne mein maaane hua hai to woh paak hai laikin agar najis paani yaa mitti yaa saban saraayat kar gaya ho to mitti aur saaban ka uupar wala hissa paak aur ooska andarooni hissa najis hoga

164. Jab tak ain-e-najasat kisi najis cheez se alag na ho woh paak nahi hogi laikin agar boo yaa najasat ka rang oos mein baaki reh jaaye to koi harj nahi-lehaaza agar khoon libaas par se hata diya jaye aur libaas dho liya jaaye aur khoon ka rang libaas par baaki jaaye to woh paak hoga-

165. Agar kurr ya jaari paani se badan ki najasat door kar li jaaye to badan paak ho jaata hai laikin agar badan peshaab se najis ho jaaye to oos surat mein ek daf’a paak nahi haoga laikin paani se nikal aane ke ba’d dobaara paani mein jaana zaruri nahi hai balke agar paani ke andar hi badan par is tarah haath pher liya jaaye ke paani badan se juda ho kar do daf’a badan tak pohoonch jaaye to kaafi hai-

166. Agar najis ghiza daaton ke rehno mein reh jaaye aur paani muh mein bhar kar yoon ghumaaya jaaye ke tamaam najis ghiza tak pohoonch jaaye to woh ghiza paak ho jaati hai-

167. Agar sar ya chehre ke baalon ko qaleel paani se dhoyaa jaaye aur woh baal ghane na ho to oon se dhowan juda karne ke liye oonhein nichodna zaruri nahi hai kyoonki paani maamool ke mutabiq khud juda ho jaata hai-

168. Agar badan ya lebaasi ka koi hissa qaleel paani se dhoyaa jaaye to najis maqaam ke paak hone se oos maqaam se matsal woh jagahein bhi paak ho jaaayegi jintak dhote vaqt amooman paani pohoonch jaayegaa matlab yeh hai ke najis maqaam ke atraaf koalheda dhone zaruri nahi hai balke woh najis maqaam ko dhon ke saath hi paak ho jaate hai aur agar ek paak cheez ek najis cheez ke saath rakh di jaaye aur dono par paani dale to ooska bhi yahi hukm hai. Lehaaza agr ek najis oongli ko paak karne ke liye sab oongliyoon par paani daale aur najis paani sab oongliyo tak pohoonch jaaye to najis oongli ke paak hone ke saath saath sabhi oongliyaa paak ho jaaye gi-

169. Jo ghosht ya charbi najis ho jaaye dusri cheezon ki tarah paani se dhoyi jaa sakti hai-yahi surat oos badan ya libaas ki hai jois par thodi bohot chiknaayi ho jo paani ko badan ya libaas tak pohoonchne se roke-

170. Agar bartan ya badan najis ho jaaye aur ba’d mein itna najis ho jaayeke paani oos tak pohoonch na sake aue bartan ya badan ko paak karna maqsood ho to pehle chiknaayi door karna chahiye taake paani oon tak (y’ani bartan yaa badan tak) pohoonch sake-

171. Jo nal kurr paani se matsal ho woh kurr paani ka hukm rakhta hai-

172. Agar kisi cheez ko dhoyaa jaaye aur yaqeen ho jaaye ke paak hp gayi hai laikin ba’d mein shak guzre kea in-e-najasat oosse door huee hai yaa nahi to zaruri hai ke oose dobaara paani se dho liya jaaye taake yaqeen aa jaaye ke ain-e-najasat door ho gayi hai-

173. Woh zameen jis mein paani jaszb ho jaata ho maslan aisi zameen jis ki satah ret ya bajri par mooshtamil ho agar najis ho jaaye to qaleel paani se paak ho jaati hai-

174. Agar woh zameen jiska farsh patthar ya eeton ka ho ya dusri sakht zameen jis mein paani jazb na hota ho najis ho jaaye to qaleel paani se paak ho sakti hai laikin zaruri hai ke oos par itna paani daala jaaye ke behne lage-jo paani uupar daala jaaye agar woh kisi gutter wagairah se baahar na nikal sake aur kisi jagah jamaa ho jaaye to oos jagah ko paak karne ka tariqa yeh hai ke jamaa shuda paani ko kapde ua bartan se baahar nekaa diyaa jaaye-

175. Agar ma’adani namak ka dhela ya oos jaisi koi aur cheez uupar se najis ho jaaye to qaleel paani se paak ho sakti hai-

176. Agar phigli huee najis shakkar se kand bana lein auruse kurr ya jaari paani mein rakh de to woh paak nahi hogi-

177. Zameen, paon ke talwe aur joote ke nichle hisse ko chaar sharton se paak karti hai :

1) Yeh keh zameen paak ho.

2) Yeh keh zameen khushk ho.

3) Ehteyaat lazim ki bina par najasat zameen se lagi ho.

4) A’in najasat maslan khoon aur peshaab mutnajis cheez maslan mutnajis mitti jo paon ke talwe ya joote ke nichle hisse mein lagi ho woh raasta chalne se ya paon zameen par ragadne se door ho jaaye laikin agar a’in najasat par chalne ya zameen par ragadne se pahle hi door ho gayee ho to ehteyaat lazim ki bina par paak nahin honge. Albatta yeh zaruri hai keh zameen mitti ya paththar ya inton ke farsh ya oon se milti julti cheez par mooshtamil ho. Qaleen, dari, chata’ee, ghaas par chalne se paon ka najis talwa ya joote ka najis hissa paak nahin hota.

178. Paon ka talwa ya joote ka nichla hissa najis ho to daamar par ya lakdi ke bane hu’e farsh par chalne se paak hona mahel ashkaal hai.

179. Paon ka talwa ya joote ka nichle hisse ko paak karne ke liye behtar hai keh pandra zara’a ya oos se zayada faasla zameen par chale khawoh pandra zara’a se kam chalne ya paon zameen par ragadne se najasat door ho gayee ho.

180. Paak hone ke liye paon ya joote ke najis talwe ka tar hona zaruri nahin balkeh khushk bhi hon to zameen par chalne se paak ho jaate hain.

181. Jab paon ya joote ka najis talwa zameen par chalne se paak ho jaaye to oos ke aitraaf ke woh hisse bhi jinhein amumoon keechar waighaira lag jati hai paak ho jaate hain.

182. Agar kisi aise shakhs ke haath ki haatheli ya ghutna najis ho jaaye jo haathon aur ghutno ke bal chalta ho to oos ke raaste chalme se oos ki haatheli ya ghutne ka paak ho jana mahel ishkaal hai. Yahi surat laathhi aur massnuee taang ke nichle hisse, chaupaaye ke nail, motor gardion aur dusri gadion ke pehion ki hai.

183. Agar zameen par chalne ke b’ad najasat ki boo, roong ya baareek zarre jo nazar na aayen paon ya joote ke talwe se lage rah jayen to koi harj nahin agarche Ehteyaat-e-mustahab yeh hai keh zameen par is qadar chala jaaye keh woh bhi ra’el ho jayen.

184. Joote ke androoni hissa zameen par chalne se paak nahin hota aur zameen par chalne se moze ke nichle hisse ka paak hona bhi ishkaal hai. Lelin agar moze ka nichla hissa chamde ya chamde se milte julti cheez se bana ho aur oose pehan kar chalne ka riwaaj ho to woh zameen par chalne se paak ho jaayega.

III. Sooraj

185. Sooraj – zameen, ‘A’marat aur deewaar ko paanch sharton ke saath paak kartaa hai :

(1) Najis cheez is tarah tar ho keh agar dusri cheez is se lage to tar ho jaaye. Lehazaa agar woh cheez khushk ho to ise kisi tarah tar kar kar lenaa chahi’e takeh dhoop se khushk ho

(2) Is mein koi a’in Najaasat baaqee naa rah gayee ho.

(3) Koi cheez dhoop mein rukavat naa ḍaale. Pas agar dhoop parde, ba’dal ya aisi hee kisi cheez ke pichhe se najis cheez par paṛe aur ise khushk kar de to woh cheez paak hogee. Albattah agar ba’dal itnaa halka ho keh dhoop ko naah roke to koi harj nahin.

(4) Faqat Sooraj najis cheez ko khushk kare. Lehazaa mishaal ke taur par agar najis cheez havaa aur dhe khushk ho to paak nahin hotee. Haan ! agar kaifeeyat yeh ho keh yeh kahaa jaa sake keh yeh najis cheez dhoop se khushk hu’ee hai to phir koi harj nahin.

(5) A’marat ke jis hisse mein Najaasat sarayat kar gayee hai dhoop se ek hee martabah khushk ho jaaye. Pas agar ek daf’a dhoop najis zameen aur ‘A’marat par paṛe aur is ka saamne walaa hissah khushk kare aur dusri daf’a nichle hisse ko khushk kare to is ka saamne vaalaa hissah paak hoga aur nichlaa hissah najis rahegaa.

In dono suraton mein bachche ke tabi’yat ki bina par paak hone ki shart yeh hai keh woh jab bash’oor ho jaaye to kufr ka izhaar naa kare.

186. Sooraj, najis chattaa’ee ko paak kar detaa hai laikin agar is ki banaavat mein dhaage iste’maal hu’e hon to anhein paak nahin kartaa. Isi tarah darakht, deevaar aur darvaaze, khirkiyan sooraj se paak hone mein ishkal hai.

187. Agar dhoop najis zameen par pare, b’ad azaan shak paidaa ho dhoop paṛne ke vaqt zameen tar thee ya nahin ya taree dhoop ke zaree’e khushk hu’ee ya nahin to woh zameen najis hogee aur agar shak paidaa ho keh dhoop parne se pehle a’in Najaasat zameen par se hataa dee gayee thee ya nahin ya yeh keh koi cheez dhoop ko man’ thee ya nahin to phir zameen ka paak honaa mahal ishkal hai.

188. Agar dhoop najis deevaar ki ek taraf paṛe aur is zaree’e deevaar ki woh jaanib bhi khushk ho jaaye jis par dhoop nahin paṛee to b’eed nahin keh deevaar dono taraf se paak ho jaaye. Laikin agar ek din is ke zaaheree hisse ko khushk kare aur agle din baatinee hisse ko khushk kare to sirf is ka zaahiree hissah paak hoga.

IV. Istehaalah

189. Agar kisi najis cheez ki jins yoon badal jaaye keh ek paak cheez ki shakal ikhteyar kar le to woh paak ho jaati hai. Mishaal ke taur par najis lakṛee jal kar raakh ho jaaye ya kutta naamak ki kan mein gir kar naamak ban jaaye. Laikin is cheez ki jins naa badle maslan najis gehoon ka aataa pees liya jaaye (najis aate ki) rotee paka lee jaaye to woh paak nahin hogee.

190. Mitti ka koojah aur dusri aisi cheezein mitti se banaa’ee jaayen najis hain laikin woh ko’elah jo najis lakṛee se tayar kiya jaaye agar is mein lakṛee ki koikhaaṣiyat baaqi naa rahe to woh ko’elah paak hai. Agar mitti ko aaag mein paka kar eenṭ ya safaal banaa liya jaaye to Ehteyaat-e-waajib ki bina par najis hai.

191. Aisi najis cheez ke mut’liq ‘im naah ho keh aaaya is ka istehaalah hua hai ya nahin (y’ani jins badalee hai ya nahin) najis hai.

5 – Inqelaab

192. Agar sharaab khud bkhud ya koi cheez milaane se maslan sarkah aur naamak milaane se sarkah ban jaaye to paak ho jaati hai.

193. Woh sharaab jo najis angoor ya is jaisi kisi dusri cheez se tayar ki gayee ho ya koi najis cheez sharaab mein gir jaaye to sarkah ban jaane se paak nahin hotee.

194. Najis angoor, najis kishmish aur najis khajoor se jo sarke tayyar kiya jaaye woh najis hai.

195. Agar angoor ya khajoor ke danthal bhi in ke saath hon aur in se sarkah tayyar kiya jaaye to koi harj nahin balkeh isi bartan kheere aur baingoon waghairah daalne mein bhi koi harj nahin khavah angoor ya khajoor ke sarkeh banne se pahle hee daale ja’en bashart hai keh banne se pahle in mein nassah naa paidaa huaa ho.

196. Agar angoor ke rus mein, aag par rakhne se ya khud bakhud oobaal aa ja’e to woh haraam ho jaataa hai aur agar woh itnaa oobul ja’e keh is ka do tehayee hissah kam ho ja’e aur ek tehayee baaqi rah ja’e to halaal ho jaataa hai to phir sirf isi mein paak ho saktaa hai jub sarkah boon ja’e. Massa’leh (110) mein bataya jaa chuka hai keh angoor ka rus oobaal aane par najis nahin hota.

197. Agar angoor ke rus ka do tehayee hissah baghair josh mein aa’ye kam ho jaaye aur jo baaqi bache is mein josh aa jaaye to agar log ise angoor ka rus kahen, sheeraa na kahen to Ehteyaat-e-laazim ki bina par woh haraam hai.

198. Agar angoor kerus ke mut’liq yeh m’loom na ho keh josh mein aya hai ya nahin to woh halaal hai laikin agar josh mein aa jaaye aur yeh yaqeen na ho keh is ka do tehaaee kam huaa hai ya nahin to woh halaal nahin hota.

199. Agar kachche angoor ke khoshe mein kuchh pake angoor bhi hon aur jo rus is khoshe se liya jaaye ise log angoor ka rus na kahen aur is mein josh aa jaaye to is ka peenaa halaal hai.

200. Agar angoor ka ek daanah kisi aisi cheez mein gir jaaye jo aag par josh khaa rahee ho aur woh bhi josh khaane lage Laikin woh is cheez mein hul na ho to Ehteyaat-e-waajib ki bina par faqat is daane ka khaanaa haraam hai.

201. Agar chand deghon mein sheeraa pakaya jaaye to jo chamcha josh mein aa’ee hu’ee deig mein daalaa jaa chuka ho woh is ka aisi deig mein daalnaa bhi jayez hai jis mein josh na aya ho.

202. Jis cheez ke baare mein yeh na ma’loom ho keh woh kuchche angoor hain ya pakke angoor, agar is mein josh aa jaaye to halaal hai.

VI. Inteqaal

203. Agar insaan ya uchhalne walaa khoon rakhne waale haiwaan ka khoon, koi aisaa haiwaan choos le jis mein a‘rfan khoon nahin hota, woh khoon is haiwaan ke badan ka juz ban jaane ke qaabil ho, maslan machchhar, insaan ya haiwaan ke badan se khoon choose to woh khoon paak ho jaataa hai aur ise inteqaal kahte hain. Laikin a‘laaj ki garz se insaan ka jo khoon jonk choosi hai choo na keh yeh tay nahin hai keh woh jonk ke badan ka hissah boon jaayegaa, lehaaza najis hee rahtaa hai.

204. Agar koi shaksh apne badan par baithe hu’e machchar ko maar de aur woh khoon jo machchhar ne choosaa ho is ke badan se nikle to woh khoon paak hai kioo naa keh woh khoon is qaabil thaa keh machchhar ki ghazaa boon jaaye, agar che machchhar ke khoon choosne aur maare jaane ke darmeyan waqfah bohut kam ho. Laikin Ehteyaat-e-mustahab yeh hai keh is khoon se is haalat mein padhez Karen.

VII. Islaam

205. Agar koi kafir shahaadatain ( Laa ‘Iaahaa Illalhaa Muhammadur Rasool allah ) padh le y’ani kisi bhi zabaan mein Allah ki wohdaaniyat aur Khatamul Nabi’een Hazrat Muhammad bin ‘Abdullah alaih waa aalehi wasallam ki naboowat ki gawaahee de de to musalmaan ho jaataa hai aur agar che woh musalmaan hone se pahle najis ke hukm meeen thaa Laikin musalmaan ho jaane ke b’ad is ka badan, thook, naak ka paani aur paseenaa paak ho jaataa hai Laikin musalmaan hone ke vaqt agar is ke badan par koi a’yn najaasat ho to ise door karna aur is maqaam ko paak se dhonaa zaruri hai balkeh agar musalmaan hone se pahle hee a’n najaasat door ho chooki ho tab bhi Ehteyaat-e-waajib yeh hai keh is maqaam ko paani se dho daale.

206. Ek kafir ke musalmaan hone se pahle agar is ka geelaa lebaas is ke badan se chhoo gaya ho to is ke musalmaan hone ke vaqt woh lebaas is ke badan par ho ya no ho Ehteyaat-e-waajib ki bina par is se Ehteyaat karna zaruri hai.

207. Agar kafir shahaadatain padh le aur yeh m’loom na ho keh woh dil se musalmaan huaa hai ya nahin to woh paak hai aur agar yeh i’lm ho keh woh dil se musalmaan nahin huaa Laikin aisi koi baat is se zaahir na hoo’ee ho jo tauheed aur rasaalat ki shahaadat ke manaafee ho to surat wohee hai ( y’ani woh paak hai ).

VIII. Tabi’yat

208. Tabi’yat ka matlub yeh hai keh koi najis cheez kisi dusri cheez ke baare paak hone ki wajah se paak ho jaaye.

209. Agar sharaab sarkah ho jaaye to is ka bartan bhi is jagah tak paak ho jaataa hai jahan tak sharaab josh khaa kar pohoonchee ho aur agr kapda ya dusri koi cheez jo a’muman(sharaab ke bartan) par rakhee jaati hai aur is se najis ho gayee ho to woh bhi paak ho jatee hai. Laikin agar bartan ki beroonee sateh sharaab se aalood ho jaaye to ihteaa’e to Ehteyaat-e-waajib yeh hai keh sharaab ke sarkah ho jaane ke b’ad is sateh se padhez kiya jaaye.

210. Kafir ka bachchaa bazari’h tabi’yat do suraton mein paak ho jaataa hai :

1) Jo kafir mard musalmaan ho jaaye is ka bachchah tahaarat mein is ke taab’e hai aur isi tarah bachche ki maan ya daadee ya daadaa musalmaan ho jaayen tab bhi yahee hukm hai. Laikin isi surat mein bachche ki tahaarat ka hukm is se massharoot hai keh bachchah is nau mooslim ke saath aur is ke zere kafaaliyat ho nez bachche ka koi aur zayadah qareeb ristehdaar is bachche ke humraah na ho.

(2)Ek kafir bachche ko kisi musalmaan ne qaid kar liya ho aur is bachche ke baap ya daadaa pardaadaa mein se koi ek bhi is ke humraah ho.

In dono suraton mein bachche ke tabi’yat ki bina par paak hone ki shart yeh hai keh woh jab bash’oor ho jaaye to kufr ka izhaar naa kare.

211. Woh takhtaa ya sil par mayyat ko ghusl diya jaataa hai aur woh kapda jis se mayyat ki sharamgaah dhaanpee jaati hai nez ghassaal ke haath, yeh tamaam cheezein jo mayyat ke ghusl ke saath dhul jaati hain, ghusl mukamal hone ke b’ad paak ho jatee hain.

212. Agar koi shaksh kisi cheez ko paani se dho’e to is ke paak hone par is shakhs ka woh haath bhi paak ho jaataa hai jo is ke saath dhul gaya hai.

213. Agar lebaas ya is jaisi koi cheez ko qaleel paani se dhoa ja’e aur itnaa nichor diya jaaye jitnaa a‘am taur par nichora jaataa ho takeh jis paani se dhoea gaya hai is ka dhovan nikal jaaye to jo paani is mein rah jaaye woh paak hai.

214. Jab najis bartan ko qaleel paani se dhoea jaaye to jo paani bartan ko paak karne ke li’ye is par daalaa jaaye is ke bah jaane ke b’ad jo m’amoolee paani is mein baaqee rah jaaye woh paak hai.

IX. A’in najaasat ka door honaa

215. Agar kisi haiwaan ka badan a’in najaasat maslan khoon ya najis shudaa cheez maslan najis paani se aaloodah ho jaaye to jab woh najaasat door ho jaaye haiwaa badan paak ho jaataa hai.Yahee surat insaanee badan ke androoni hissason ki hai, maslan moonh ya naak aur kan keh woh baahar se najaasat lagne se najis ho jaayenge aur jab najaasat door ho jaaye to paak ho jaayenge Laikin daakhalee najaasat maslan daanton ke rekhon se khoon nikalne se badan ka androonee hissah najis nahin hota aur yahee hukm hai jab kisi kharjee cheez ko badan ke androonee hisseh mein najaasat daakhalee lag jaaye to woh cheez najis nahin hotee. Is bina par agar maznu’ee daant moonh ke andar dusre daanton ke rekhon se nikle hu’e khoon se aaloodaah ho jaaye to in daanton ko dhonaa laazim nahin hai Laikin agar in maznu’ee daanton ko najis ghazaa lag jaaye to in ko dhonaa laazim hai.

216. Agar daanton ki rekhon mein ghazaa lagee rah jaaye aur phir moonh ke androonee khoon nikal aa’e to woh ghazaa khoon milne se najis nahin hotee.

217. Honthon aur aankh ki palkon ke woh hisse jo boond karte vaqt ek dusre se mil jaate hain woh androonee hisse ka hukm rakhte hain. Agar is androonee hisse mein kharij se koi najaasat lag jaaye to is androonee hisse ko dhonaa zaruri nahin hai Laikin woh maqaamaat jin ke baare mein insaan ko yeh ‘im na ho ke haya inhein androonee hisse samjhaa jaaye ya bairoonee, agar kharij se najaasat in maqaamaat par lag jaaye to inhein dhonaa zaruri hai.

218. Agar najis mitti ya dhool kapde ya khoosk qaaleen, daree ya aisi hee kisi aur cheez ko lag jaaye aur kapde waghairah ko y’oon jhaaraa jaaye keh najis mitti ki yaqeenee miqdaar is se alag ho jaaye to woh lebaas aur farsh paak maane jaayenge aur inhein dhonaa zaruri nahin.

X. Najaasat Khor Haiwaan ka Istebra’

219. Jis haiwaan ko insaanee najaasat ki ‘adat par gayee ho is ka peshaab aur paakhaanah najis hai aur agar ise paak karna maqsood ho to is ka istebra’ karna zaruri hai. Y’ani ek ‘rse tak ise najaasat na khaane dein aur paak ghazaa dein hatta keh itnee muddat guzar jaaye keh phi rise najaasat khaane walaa na kahaa jaa sake aur Ehteyaat-e-mustahab ki bina par najaasat khaane waale oont ko chaalish din tak, gaa’e ko bees din tak, bhair ko das din tak, marghaabi ko saat din ya paanch din tak aur paaltoo murghee ko teen din tak najaasat khaane se baaz rakhaa jaaye. Agar che muqarrah muddat guzarne se pahle bhi inhein najaasat khaane waale haiwaan na kahaa jaa rahaa ho.

XI. Musalmaan ka ghaa’eb ho janaa

220. Agar baaligh ya tahaarat wa najaasat ki samajh rakhne waale musalmaan ka badan ya lebaas ya dusri ashya’ maslan bartan aur daree wagairah jo oos ke iste’maal mein hon najis ho jaayen aur phir woh wohaan se chalaa jaaye aur phir insaan ko is baat ka aqalee ihtemaal ho keh is ne cheezein dho lee to woh paak hongee.

221. Agar shakhs ko yaqeen ya itminaan ho keh jo cheez pahle najis thee ab paak ho gayee hai ya do ‘adil ashkhaas is ke paak hone ki gawaahee dein aur gawaahee mein is sabab ko bayan Karen jis se woh cheez paak hu’ee ho, maslan yeh gawaahee dein keh peshaab se najis shudaa falaan lebaas ko do baar dho liya gaya hai to woh cheez paak hai. Isi tarah agar woh shakhs jis ke paas koi najis cheez ho kahe keh woh cheez paak ho gaa’ee hai aur woh ghalat bayan na ho ya kisi musalmaan ne ek najis cheez ko pak karne ki gharz se dhoya ho to chahe yeh m’aloom na ho keh is ne ise theek tarah se dhoe hai ya nahin to woh cheez bhi paak hai.

222. Agar kisi ek shakhs ne ek shakhs ka lebaas dhone ki zimmedaari le lee ho aur kahe keh main ne ise dho diya hai is shakhs ko is ke yeh kahne se tassalee ho jaaye to woh lebaas paak hai.

223. Agar kisi tahaarat wa najaasat ke m’amle mein shakki mazaaj shakhs ki yeh haalat ho jaaye keh ise kisi najis cheez ke paak hone ka yaqeen hee na aa’e agar woh is cheez ko ma’mool ke mutaabiq dho le to kafee hai.

XII. Zabeeha ke badan se khoon ka nikal janaa

224. Jaisaa mass’leh 94 mein bataya gaya hai keh kisi jaanwar ko shar’ee tareeqe se zibah karne ke b’ad is ke badan se ma’mool ke mutaabiq (zaruri miqdaar mein) khoon nikal jaaye to jo khoon is ke badan ke andar baaqee rah jaaye woh paak hai.

225. Mazkurah baalaa hukm ka bayan mass’leh 224 mein huaa hai Ehteyaat ki bina par is jaanwar se mahksoos se jis ka gostr halaal ho. Jis jaanwar ka gost haraam ho is par yeh hukm jaaree nahin ho saktaa.