1749. Gehoon, jow, khajoor oos vaqt waajib hoti hai jab woh nisaab ki had tak pohoch jaaaye aur oon ka nisaab 300 sa’ajo ek giroh (u’lama) ke maqbool taqreeban 847 kilo hota hai.
1750. Jis angoor, gehoon, khajoor aur jow par zakaat waajib ho chuki hai agar koi shakhs ya ooske ahl-o-ayaal oose khlaaye ya maslan woh yeh ijnaas kisi faqeer ko zakaat ke a’lawa kisi aur niyyat se de de to zaruri hai ke jitni miqdaar istemaaal ki ho oospar zakaat de.
1751. Agar gehoon . jow,angoor par zakaat waajib hone ka ba’doon cheezo ka maalik mar jaaye to jitni zakaat banti ho woh ooske maal se deni zaruri hai laikin agar woh shakhs zakaat waajib hone se pahle mar jaaye to har woh waaris jiska hissa nisaab tak pohoonch jaaye zaruri hai kea on hisse ki zakaat khud ada kare.
1752. Jo shakhs Haakim-e-shara ki taraf se zakaat jamaa karne par ma’moor ho woh gehoon aur jow ki khaliyaan mein bhoosa (aur daana) alag karne ke vaqt aur angoor ke khushk hone ke vaqt zakaat ka mutaaleba kar sakta hai aur agar maalik na de aur jis cheez par zakaat waajib ho gayi ho aur woh talf ho jaaye to zaruri heke ooska aewaz de.
1753. Agar kisi shakhs ke khjoor ke darakhto, angoor ki baaliyon ya gehoon aur jow ke khetiyon aur darakhton (ki paidawaar)ka maalik banne ke ba’d oon cheezon par zakaat waajib ho jaaye to zaruri hai ke oon cheezon par zakaat de.
1754. Agar gehoon, jow, angoor par zakaat waajib hone ke ba’d koi shakhs kheto aur darakhto ko bech de to bechne waale par oon ijnaas ki zaaat dena waajib hai aur jab woh zakaat ada kar de to khareedne waale par kuch waajib nahi hai.
1755. Agar koi shakhs gehoon, jow, khajoor ya angor khareede aur oose yeh ilm ho ke bechne waale ne ooski zakaat de di hai ya shak kare ke oosne zakaat di hai ya nahi to oospar kuch waajib nahi hai aur agar oose ma’loom ho ke bechne waale neo on cheezon ki zakaat nahi di hai to zaruri hai ke woh khud oon cheezon ki zakaat de de, laikin agar bechne waale ne oose dhoka diya ho to woh zakaat dene ke ba’d oosse ruju kar sakta hai aur zakaat ki miqdaar ka oosse se mutaleba kar sakta hai.
1756. Agar gehoon, jow, khajoor ya angoor ka wazan tar hone ke ba’d nisaaab tak pohoonch jaaye aur khushk hone ke vaqt oos had se kam ho jaaye to oos par zakaat waajib nahi hai.
1757. Agar koi shakhs gehoon, khajoor, jow ko khushk hone se pahle kharch kar le to agar woh khushk ho kar nisaab tak poori uutre to zaruri hai ke oonki zakaat de.
1758. Khajoor ki teen qismein hain.
(1) Woh jise khushk kiya jaata hai ooski zakaat ke hukm ka bayaan ho chuka hai.
(2) Woh jo ratab (paki hui ras daar) hone ki haalat mein khaayi jaati hain.
(3) Woh jo kachchi hi khaayi jaati hain.
Dusri qism ki miqdaar agar nisaab ki had tak pohoonch jaaye to Ehtayaat –e-mustahab hai ke oos ki zakaat de di jaaye. Jahan tak teesri qism ka taa’lluq hai zaaahir yeh hai ki oos par zakaat waajib nahi hai.
1759. Jis gehoon, kishmish, kahjoor aur jow ki zakaat kisi shakhs ne de di ho agar woh chand saal ooske paas padi bhi rahe tooon par dobaara zakaat waajib nahi hogi.
1760. Agar gehoon, jow aur angoor (ki kaasht) baahrani ya nehraani zameen pe ki jaaye ya misri zaraa’at ki tarah oonhein zameen ki nami se faayeda pohoonche to oon par zakaat daswa hissa hai aur agar oon ki sichaayi (jheel ya kuwe wagahira ke paani se) bazariye dol ki jaaye to oon par zakaat beeswa hissa hain.
1761. Agar gehoon, jow aur angoor (ki kaasht) baarish ke paani se seraab ho aur dol wagairah se bhi faayeda pohoonche agar yeh sichaayi aisi ho ke aam taur par kaha jaa sake ke oonki sichaayi dol waghairah se ki gayi hai to oos par zakaat beeswa hissa hai aur agar yeh kaha jaaye ke yeh neher aur baarish ke paani se seraab hue hain to oon par zakaat daswa hissa hai aur agar sichaayi ki suurat yeh ho ke aam taur par kaha jaaye ke dono zara’e se seraab hue hain to oos par zakaat saade saat fisad hai.
1762. Agar koi shak kare ke aam taur par kaoon se baat sahi samjhi jaayegi aur oose ilm na ho ke sichaayi ki suurat aisi hai ke log aam taur se kahe ke sichaayi dono zaraa’e se hui hai ya yeh kahe ke maslan bearish ke paani se hui hai to agar woh saade saat fisad zakaat de to kaafi hai
1763. Agar woh shak kare aur oose ilm na ho ke amuman log kahe ke dono zaraa’e se sichaayi hui hai ya yeh kehte hai ke dol waghairah se hui hai to oos suurat mein beeswa hissa dena kaafi hai aur agar is baat ka ehtemaal bhi ho ke amuman log kahe ke baarish ke paani se seraab hui hai tab bhi yahi hukm hai.
1764. Agar gehoon, jow, khajoor aur angoor baarish ya neher ke paani se seraab ho aur oonhein dol wagairah ke paani ki haajat na ho laikin oonki sichaayi dol ke paanise bhi hui ho ke paani oose maadani mein izaafe mein koi madad na mili ho to oon par zakaat ka daswa hissa hai aur agar dol waghairah ke paani se sichaayi hui ho aur neher aur bearish ke paani kihajat na ho laikin neher aur bearish ke paani se bhi seraab ho aur oosse aamdani mein izaafe mein koi madad na mili to oon par zakaat ka beeswa hissa hai.
1765. Agar kisi khet ki sichayi dol wagairah se ki jaaye to Ehtayaat-e-mustahab hai ke ooski zakaat de di jaaye aur oosse malheqaana zameen mein kheti baadi ki jaye aur woh malheqaana zameen oos zameen se faayeda ootaaye aur oose sichaayi ki zarurat narahe to jis zameen ki sichaayi dol waghairah se ki gayi hai ooski zakaat beeswa hissa hai aur ooske malhaqa khet ki zakaat Ehtayaat ki bina par daswa hissa hai.
1766. Jo akhrajaat kisi shakhs ne gehoon, jow, khajoor aur angoor par kiye ho oonhein woh fasal ki aamdani se minha kar ke nisaab ka hisaaab nahi laga sakta lehaaza agar oon mein se kisi ek ka wazan akhrajaat ka hisaab lagaane se pahle nisaaab ki miqdaar tak pohoonch jaaye to zaruri hai ke oos par zakaat de.
1767. Jis hskhs ne zara’at mein beej iete’maal kiya ho khwaha woh ooske paas maujood ho ya oosne kharede ho woh nisaab ka hisaab oos beej ko fsal ki aamdani se minha kar ke nahi kar sakta balkeh zaruri hai ke niaab ka hisaab poori fasal ko nadde nazar rakhte hue lagaye.
1768. Jo kuch hukumat asli maal se(jis par zakat waajib ho) batauare mehsool le le oos par zakaat waajib nahi hai. Maslan agar khet ki paidawaar 2000 kilo ho aur hukumat oos mein se 100 kilo bataure lagaan le le to zakaat faqt 1900 kilo par waajib hai.
1769. Ehtayaat-e-waajib ki bina par insaan yeh nahi kar sakta ke jo akhrajat oosne zakaat waajib hone se pahle kiye ho oonhein woh aidawaar se minha kare aur sirf baaqi maan’da zakat de.
1770. Zakaat waajib hone ke ba’d jo akhrajaat kiye jaaye aur jo kuch zakaat ki miqdar ki nisbat kharch kiya jaaye woh paidawaar se minha nahi kiya jaa sakta agarche ehtiayt ki bina par haakim-e-shar’a ya ooske vaqeel se oos ko kharch karne ki ijaazat bhi le li ho.
1771. Kisi shakhs ke liye yeh waajib nahi hai ke woh intezaar kare take jow aur gehoon khaliyan tak pohoonch jaaye aur angoor aur khajoor ke khushk hone ka vaqt ho jaaye phir zakaat de jo hi zakaat waajib ho jayez hai ke zakaat ki miqdaar ka andaza laga kar woh qeemat bataure zakaat de.
1772. Zakaat waajib hone ke ba’d insaan yah kar sakta hai ke khadi fasal kaatne ya khajoor aur angoor ko choonne se pahle zakat, mustaheq shakhs ya Haakim-e-shar’a ya oos ke vakil ko mushtasar ke taur par pesh kar de aur oos ke ba’d woh akhrajaat mein shariq hon.
1773. Jab koi shakhs fasal ya khajoor aur angoor ki zakaat-ul-a’in maal ki shakl mein haakim-e-shar’a ya mustaheq shakhs ya oon ke vakil ko de de to ooske liye yeh zaruri nahi bila mu’aaveza mushtasar ke taur par oon ki cheezon ki hifaazat kare balkeh woh fasal ki kataayi ya khajoor aur angoor ke khusk hone tak maal zakaat apni zameen mein rehne ke badle akhrajaat ka mutaleba kar sakta hai.
1774. Agar insaan chand shehron mein gehoon, jow, khajoor ya angoor ka maalik ho aur oon shehro mein fasal pakne ka vaqt ek dusre se mukhtalif ho aur oon sab shehro se fasal aur meve ek hi vaqt mein dastayaab na hote ho aur yeh sab ek saal ki paidawaae shumar hote ho to agar oon mein se jo cheez pahle pak jaaye woh nisaab tak ke mutabiq ho to zaruri hai ke oos par ooske pakne ke vaqt zakaat de aur baaki maanda ajnaas par oos vaqt zakaat de jab woh dastayaab ho aur agar pahle pakne waali cheez nisaab ke barabar na ho to intezaar kare take baaqi ajnaas pak jaaye. Phir agar sab mila kar nisaab ke barabar ho jaaye to oon par zakaat waajib hai aur agar nisaab ke barabar na ho to oon par zakaat waajib nahi hai.
1775. Agar khajoor aur angoor ka darakht saal mein do dafa phal de aur dono martaba ki paidawaar jamaa karne par nisaab ke barabar ho jaaye to ehtayaat ki bina par oos paidawaar par zakaat waajib hai.
1776. Agar kisi shakhs ke paas ghair khusk shuda khajoor ho ya angoor ho, jo khusk hone ki suurat mein nisaab ke mutabiq ho to agar oon ki taaza hone ki haalat mein woh zakaat ki niyat se oonki itni miqdaar zakat ke musarraf mein le aaye jitni oon ke khusk hone par zakaat ki oos miqdaar ke barabar ho jo oos par waajib ho to oos mein koi harj nahi.
1777. Agar kisi shakhs par khusk khajoor ya kishmish ki zakaat waajib ho to woh oon ki zakaat taaza khajoor ya angoor ki shakl mein nahi de sakta balkeh agar woh khusk khajoor ya kishmish zakaat ki qeemat lagaaye aur angoor ya taaza khajoorein ya koi aur kishmish ya khusk khajoorein oos ki qeemat ke taur par de to oos mein bhi ishkaal hai neiz agar kisi par taaza khajoor ya angoor ki zakaat waajib ho to khusk khajoor ya kishmish de kar woh zakaat nahi de sakta balkeh woh qeemat laagakar koi dusri khajoor ya angoor de to agarche woh taaza hi kyoon na ho oos mein ishkaal hai.
1778. Agar koi aisa shakhs mar jaaye jo makrooz ho aur oos ke paas aisa maal bhi ho jis par zakaat waajib ho chuki ho to zaruri hai ke jis maal par zakaat waajib ho chuki ho pahle oos mein se tamam zakaat di jaaye aur oos ke ba’d ooska karza ada kiya jaaye. Lekn agar zakaat ooske zimme waajib-ul-ada ho chuki hai ooska hukm bhi baaqi karzo ka hukm hai.
1779. Agar koi aisa shakhs mar jaaye jo makrooz ho aur ooske paas gehoon, jow aur angoor bhi ho aur oos se pahle ke oon ki ajnaas par zakaat waajib ho oos ke paas ke wirsa karza kisi dusre maal se ada kare to jis waaris ka hissa nisaab ke miqdaar tak pohoonchta ho to zaruri hai ke zakaat de aur agar ooe pahle zakaat oon ajnaaspar waajib ho matufi ka karza ada na kare aur agar ooska maal faqt ooske karze jitna ho to wirsa ke liye waajib nahi hai ke oon ajnaas par zakaat de aur agar matufi ka maal ooske karze se zyaada ho jabke matufi par itna karza ho ke agar oose ada karna chaahe to ghehoo, jow, khajoor aur angoor mein se bhi kuch miqdaar karz khawah ko deni padegi to jo kuch karz khawah ko de oos par zakaat nahi hai aur baaqi maannda maal par waariso mein se jiska bhi hissa zakaat ke nisaab ke barabar ho oos ki zakat dena zaruri hai.
1780. Jis shakhs ke paas achi aur ghatiya dono kism ke gehoon, jow, khajoor, aur angoor ho jin par zakaat waajib ho gayi ho ooske liye ehtayaat-e-waajib yeh hai ki achhii waali qism ki zakaat ghatiya qism se na de.
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