1797. Bhed ke 5 nisaab hain:
Pehla nisaab 40 hai aur ooski zakaat ek bhed hai aur jab tak bhedo ki ta’daad 40 tak na pohoonche oon par zakaat nahi hai.
Dasra nisaab 121 aur ooski zakaat 2 bhede hain.
Teesra nisaab 201 jiski zakaat 3 bhede hain.
Chowtha nisaab 301 jiski zakaat 4 bhede hain
Paanchwa nisaab 400 aur oos se oopar ki hai aur oon ka hisaab 100 se 100 tak karna zaruri hai aur har 100 bhedo par ek bhed di jaaye aur yeh zaruri nahi hai ke zakaat inhi bhedo mein se di jaaye balkeh agar koi aur bhede de di jaaye ya bhedo ki qeemat ke barabar nagdi de di jaaye to kaafi hai.
1798. Do nisaabo ke darmiyaan zakaat waajib nahi. Lehaaza agar kisi ki bhedo ki ta’daad jo ki 40 hain zyaada ho laikin dusre nisaab tak jo 121 hai na pohoonchi ho to oose chahiye ke sirf 40 par zakaat de aur jo ta’daad oose zyaada ho oos par zakaat nahi hai aur ooske ba’d ke nisaab ke liye yahi hukm hai.
1799. Oont, gaaye aur bhede jab nisaab ke had tak pohoonch jaaye to khwaha woh sab nar ho ya maada ho ya kuch nar ho ya maada ho to oonpar zakaat waajib hai.
1800. Zakaat ke zaman mein gaaye aur bhains ek jaisi shumaar hoti hai aur a’rbi aur ghair a’rbi oont ek jaise hain. Isi tarah bhed, bakre aur doombe mein koi farq nahi hai.
1801. Agar koi shakhs zakaat ke taur par bhed de to ehtayaat-e-waajib ki bina par zaruri hai ke kam az kam dusre saal mein daakhil ho chuke hon aur agar bakri di to ehtayaatan zaruri hai ke teesre saal mein daakhil ho chuki ho.
1802. Jo bhed koi shakhs zakaat ke taur par de agar ooski qeemat ooski bhedo se ma’mooli si kam bhi ho to bhi koi harj nahi hai laikin behtar yeh hai ke aisi bhed de jiski qeemat ooski har bhed se zyaada ho. Neiz gaaye aur oont ke baare mein bhi yahi hukm hai.
1803. Agar kayi afraad baa’ham hissedaar ho to jis jis ka hissa pahle nisaab tak pohoonch jaaye zaruri hai ke zakaat de aur jiska hissa pahle nisaab se kam ho oospar zakaat waajib nahi.
1804. Agar kisi shakhs ki gaaye, oont ya bhede mukhtalif jagaho par ho aur woh sab milaakar nisaab ke barabar ho to zaruri hai ke oon ki zakaat de.
1805. Agar kisi shakhs ki gaaye bhed ya oont bimaar ya aibdaar ho tab bhi zaruri hai ke oonki zakaat de.
1806. Agar kisi shakhs ki saari gaaye, bhede, oont bimaar ho ya aibdaar ho ya boodhe ho to khud oonhi mein se zakaat de sakta hai laikin agar woh sab tandurst, bea’ib aur jawaan ho to oonki zakaat mein bimaar, boodhe ya aibdaar jaanwar nahi de sakta balkeh agar oon mein se ba’az tandrust aur ba’az bimaar, kuch a’ibdaar aur kuch bea’ib, kuch boodhe aur kuch jawaan ho to ehtayaat-e-waajib yeh hai ke oonki zakaat mein bea’ib, tandrust, aur jawaan jaanwar de.
1807. Agar koi shakhs 11 mahine khatm hone se pahle apni gaaye, oont aur bhede kisi dusri cheez se badal le ya jo nisaab bataya gaya hai oose oon jaisi nisaab se badal le, maslan 40 bhede dekar 40 aur bhed le le to aisa agar karna zakaat ke bachne ki niyyat se na ho to oospar zakaat waajib nahi hai. Laikin agar aisa karna zakaat se bachne ki niyyat se ho to is suurat mein jabkeh dono cheezein ek hi nau’iyat ka faayeda rakhti ho maslan dono bhede doodh deti ho to ehtayaat-e-laazim hai ki ooski zakaat de.
1808. Jis shakhs ko gaaye, bhed aur oont ki zakaat deni zaruri ho to agar woh oonki zakaat apne kisi dusre maal se de de to jab tak oon jaanwaro ki ta’daad nisaab se kam na ho to zaruri hai ke har saal zakaat de aur agar woh zakaat inhi jaanwaro mein se de aur woh pahle nisaab se kam ho jaaye to zakaat oospar waajib nahi hai. Maslan jo shakhs 40 bhede rakhta ho agar woh oonki zakaat apne dusre maal se de de to jab tak ooski bhede 40 se kam na ho zaruri hai ke har saal ek bhed de aur agar khud oon bhedo mein se zakaat de to jab tak oonki ta’daad 40 tak na pohoonch jaaye oos par zakaat waajib nahi hai.
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