1792. Oont, gaaye aur bhed bakriyo ki zakaat ke liye oon shar’et ke a’lawa jin ka zikr aa chuuka hai ek shart aur bhi hai aur woh yeh hai ke haiwaan saara sirf (khudru) joonglee ghaas charta raha ho. Lehaaza agar saara saal ya ooska kuch hissa kato hui ghaas khaaye ya aisi chaargah mein chare jo khud oos shakhs ke (ya’ni haiwaan ke maalik ki) ya kisi dusre shakhs ki milqiyat ho to oos haiwaan par zakaat waajib nahi hai agar woh haiwaan saal bahr mein ek mukhtasar miqdaar maalik ki mamlooka ghaas(ya chaara)khaaye jabke ab bhi aarefan oose kaha jaa sake ke oosne baahr hi ki ghaas khaayi hai to ooski zakaat waajib hai . Laikin oont, gaaye aur bhed ki zakaat ke waajib hone mein shart yeh nahi hai ke saara saal haiwaan be kaar rahe balkeh agar aabyaari ya hal chalaane ya oon jaise umuur mein oon haiwaano ka istefaada kiya jaaye jabke aarefan kaha jaa sake ke yeh saara saal bekaar rahe hain to oon ki zakaat dena zaruri hai balkeh agar na kaha jaa sake tab bhi ehtayaat ki bina par zaruri hai ke oon ki zakaat de.
1793. Agar koi shakhs apne oont gaaye aur bhed ke liye ek aisi chaaragaah khareede jise kisine kaasht na kiya ho ya oose kiraaye (ya thehke) par haasil kare to oos suurat mein zakaat ka dena ehwat hai laikin wahan jaanwar charaane ka mehsool ada kare to zaruri hai ke zakaat de.
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