1902. Zaruri hai ke insaan fitrah qurbat ki qasad se ya’ni Allah (t. a) ki khushnudi ke liye de aur oose dete vaqt fitre ki niyyat kare.
1903. Jo koi shakhs Ramadhan se pahle fitrah de de to sahi nahi hai behtar yeh hai ke Ramadhan mein bhi fitrah na de. Albatta agar Ramadhan se pahle kisi faqeer ko karza de aur jab fitrah oos par waajib ho jaaye karze ko fitre mein shumaar kar le to koi harj nahi hai.
1904. Gehoon ya koi dusri cheez jo fitre ke taur par di jaaye zaruri hai ke oos mein koi aur jins ya mitti na mili hui ho. Agar oos mein koi aisi cheez mili hui ho aur khaalis maal ek sa’a tak pohoonch jaaye aur mili hui cheez juda kiye baghair iste’maal ke qaabil ho ya juda karne mein had se zyaada zehmat na hoya jo cheez mili hui ho itni kam ho ke qaabil-e-tawajjo na ho to koi harj nahi hai.
1905. Agar koi shakhs a’ibdaar cheez fitreh ke taur par de to ehtayaat-e-waajib ki bina par kaafi nahi hai.
1906. Jis shakhs ko kayi ashkhaas ka fitrah dena ho ooske liye zaruri nahi ke saara fitrah ek hi jins se de. Maslan ek ba’az afraad ka fitrah gehoon se aur ba’z dasro ka jow se de to kafi hai.
1907. Eid ki namaaz padhne waale shakhs ko ehtayaat-e-waajib ki bina par Eid ki namaaz se pahle fitrah dena zaruri hai laikin agar koi shakhs namaaz nahi padhta hai to fitreh ki ada’egi mein zohur tak taakheer kar sakta hai.
1908. Agar koi shakhs fitreh ki niyyat se apne maal mein se kuch miqdaar alaiheda kar de aur Eid ke din zohur ke vaqt tak mustaheq ko na de to jab bhi woh maal mustaheq ko de fitreh ki niyyat kare. Agar taakheer karne mein koi a’qli wajah ho to koi ishkaal nahi.
1909. Agar koi shakhs Eid ke din zohur tak fitrah na de aur alag bhi na kare to ooske ba’d ada aur qaza ki niyyat kare baghair fitrah de.
1910. Agar koi shakhs fitrah alag kar de to woh oose apne liye uthakar dasra maal ooski jagah bataure fitrah nahi rakh sakta.
1911. Agar kisi shakhs ke paas aisa maal ho jiski qeemat fitreh se zyaada ho to agar woh shakhs fitrah na de aur niyyat kare ke oos maal ki khuch miqdar fitreh ki liye qarrar dena ehtayaat-e-waajib ki bina par kaafi nahi hai.
1912. Kisi shakhs ne jo maal fitreh ke liye alag kiya ho, agar talf ho jaaye to agar woh faqeer tak pohooncha sakta tha. Oosne fitrah dene mein taakheer ki ho ya hifaazat karne mein kotaahi ki ho to zaruri hai ke ooska aewaz de aur agar faqeer tak nahi pohoonch sakta tha aur ooski hifaazat mein kotaahi na ki ho to to phir zimmedaar nahi hai.
1913. Agar fitrah dene waale ko apne e’laaqe mein mustaheq mil jaaye to ehtayaat-e-waajib yeh hai ki fitrah dusri jagah na le jaaye aur agar dusri jagah le jaaye aur mustaheq tak pohoonch jaaye to kaafi hai aur agar dusri jagah pohoonchaaye aur agar woh maal talf ho jaaye to zaruri hai ke ooska aewaz de.
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