2049. Jo jins baichi jaye aur jo cheez oos ke badle mein li jaye oos ki paanch shartein hain :
(1) Naap, taul ya ginti waighaira ki shakal mein oos ki miqdaar m’aloom ho.
(2) Bechne wala oon cheezon ko tehweel mein dene ka ahl ho. Agar ahl na ho to sauda sahi nahin hai. Laikin agar woh oos ko kisi dusrii cheez ke saath milaa kar beche jaise woh tehveel mein de sakta ho to iis suurat mein lain dain sahi hai albatta agar khareedaar oos cheez ko jo khareedi ho aone qabze mein le sakta ho agar che bechne wala oos se oos ki tehveel mein dene ka ahl na ho to bhi lain dain sahi hai. Maslan jo ghodha bhaag gaya ho agar oose beche aur khareedne wala oos ghodhe ko dhoond sakta ho to oos saude mein koii harj nahin aur woh sahi hoga aur oos suurat mein kisi baat ke iizaafe ki zarurat nahin hai.
(3) Woh khasusiyaat jo jins aur au’z maujood hon aur oon ki wajah se saude mein logon ki dilchaspi mein farq padta ho m’aloom honi chahiyen.
(4) Kisi dusre ka haq oos maal se iis tarah wabasta na ho keh maal maalik ki malkiat se kharij hone se dusre ka haq za’e ho jaye.
(5) Bechne wala khud oos jins ko beche na keh oos ki manf’at ko pas misaal ke taur par agar makaan ki ek saal ki manfa’t bechii jaye to sahi nahin hai laikin agar khareedaar naqd ki bajaye apni malkiyat ka moonafa’a de maslan kisi se qaleen (ya dari waighairah) khareede aur oos ke au’z mein apne makaan ka ek saal ka moonaaf’a oose de de to oos mein koii harj nahin.
Iin sab ke ehkaam aayenda massael mein bayaan kiye jayenge.
2050. Jis jins ka sauda kissi shahar mein taul kar naap kar kiya jata ho oos shahar mein zaruri hai keh oos jins ko taul kar naap kar hi khareede laikin jis shahar mein oos jins ka sauda oose dekh kar liya jata ho oos shahar mein who oose dekh kar khareed sakta hai.
2051. Jis cheez ki khareed o farokht taul kar ki jaati hai oos ka sauda paimane ke zariye bhi kiya ja sakta hai. Misaal ke taur par agar ek shakhs das man gehoon bechna chahe to wah ek aisa paimana jis mein ek man gehoon samati ho das martaba bhar kar de sakta hai.
2052. Agar m’amlaa chawthhi shart ke a’lawa jo shara’et bayaan ki gayee hain oon mein se koii ek shart na hone ki bina par batil ho laikin bechne wala aur khareedaar ek dusre ke maal mein tasarruf karne par raazi hon to oon ke tasarruf karne mein koii harj nahin.
2053. Jo cheez waqf ki ja chuki ho oos ka sauda batil hai. Laikin agar wah cheez iis qadr kharaab ho jaye keh jis fayde ke liye waqf ki gayee hai wah hasil na kiya ja sake yaw ah cheez kharaab hone wali ho maslan massjid ki chattayee iis tarah phat jaye keh oos par namaaz na padhi ja sake to jo shakhs mutawalli hai ya jise mutawalli jaise ikhtayaar hasil hon wah oose bech de to koii harj nahin aur ehtayaat mustahab ki bina par jahan tak mumkin ho oos ki qeemat oosi massjid ke kisi aise kaam par kharch ki jaye jo waqf karne waale ke maqsad se aqreeb tar ho.
2054. Waqf cheez ko bechna jab oon logon ke mabeen jin ke liye maal waqf kiya gaya ho aisa ikhtelaaf paida ho jaye keh andesha ho keh agar waqf shuda maal farokht na kiya gaya to maal ya kisi ki jaan talf ho jayegi to mehale ishkaal hai. Haan! Agar waqf karne wala yeh shart lagaye keh waqf ke bech dene mein koii masslihat ho to bech diya jaye to oos suurat mein oose bechne mein koii harj nahin hai.
2055. Jo jayedaad kisi dusre ko kiraye par di gayee ho oos ki khareed o farokht mein koii harj nahin hai laikin jitni muddat ke liye wah kiraye par di ja chuki ho ys iis gumaan ke tahat keh kiraye ki muddat thodhi hai oos jayedaad ko khareed le to jab oose haqiqat haal ka ilm ho wah sauda faskh kar sakta hai.
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