2040. Baichne waale aur khareedar ke liye chhe cheezein shart hain :
(1) Baligh hon.
(2) A’qil hon.
(3) Safia na hon y’ani apna maal ahmakqana kaamon mein kharch na karte hon.
(4) Khareed o farokht ka iradah rakhte hon. Pas agar koi mazaaq mein kahe keh main ne apna maal baicha to m’amla batil hoga.
(5) Kisi ne oonhein (khareed o farokht par) majboor na kiya ho.
(6) Jo jins aur oos ke badle mein jo cheez ek dusre ko de rahe hon oos ke maalik hon
In ke baare mein ehkaam aa’enda massael mein bayaan kiye jayenge.
2041. Kisi nabaligh bachche ke sathh sauda karna jo aazad atur par na sauda kar raha ho batil hai. Laikin in kam qeemat cheezon mein jin ki khareed o farokht ka riqaj hai agar nabaligh magar samajhdar bachche ke sathh lain dain ho jaye (to sahi hai). Aur agar sauda oos ke sarparast ke sathh ho aur nabaligh samajhdar bachcha lain dain ka segha ada kare to sauda har surat mein sahi hai. Balkeh agar jins ya raqam kisi dusre aadmi ka maal aur bachcha bahaisiat wakil oos maal ke maalik ki taraf se woh maal baiche ya oos raqam se koi cheez khareede to zahir hai keh sauda sahi hai agarche woh samajhdar bachcha aazadana taur par oos maal ya raqam mein (haq) tasarruf rakhta ho. Aur isi tarah agar bachcha oos kaam mein wasila ho to raqam baichne waale ko ( de aur jins khareedar tak) pohoonchaye (ya jins khareedar ko de aur raqam baichne waale ko pohoonchaye) to agar che bachcha samajhdar na ho sauda sahi hai kiu nakeh darasal do baligh afraad ne aapas mein sauda kiya hai.
2042. Agar koi shakhs oos surat mein keh ek nabaligh bachche se sauda karna sahi na ho to oos se koi cheez khareede ya oos ke hathh koi cheez baiche to zaruri hai keh jo jins ya raqam oos bachche se le, agar woh khud bachche ka maal ho to oos ke surparast ko aur agar kisi aur ka maal ho to oos ke maalik ko de de ya oos ke maalik ki razamandi hasil kare. Aur agar sauda karne wala shakhs oos (jins ya raqam) ke maalik ko na janta ho aur oos ka pata chalaane ka koi zari’a bhi na ho to oos shakhs ke liye zaruri hai keh jo cheez oos ne bachche se li ho woh oos cheez ke maalik ki taraf se bataur radde mazalim kisi faqir ko de de. Aur ehtayaat lazim yeh hai keh is kaam mein haakime shara’ee se ijazat le.
2043. Agar koi shakhs ek samajhdaar bachche se oos surat mein sauda kare jabkeh oos ke sathh sauda karna sahi na ho aur oos ne jo jins ya raqam bachche ko di ho woh talf ho jaye to woh shakhs bachche se oos ke baligh hone ke b’ad ya oos ke surparast se mutalba kar sakta hai. Aur agar bachcha samajhdar na ho ya samajhdar ho magar maal khud za’e nahin kiya laikin maal oos ke paas talf hua ho chahe poos ki ghaflat ya kotahi hi se maal talf hua ho to woh zamin nahin.
2044. Agar khareedar ya baichne waale ko sauda karne par majboor kiya jaye aur sauda ho jane ke b’ad woh razi ho jaye aur misaal ke taur par kahe keh main razi hoon to sauda sahi hai laikin ehtayaat mustahab yeh hai keh m’amle ka segha dobara padha jaye.
2045. Agar insaan kisi ka maal oos ki ijazat ke baighair baich de aur maal ka maalik oos ke baichne par razi na ho aur ijazat na de to sauda batil hai.
2046. Bachche ka baap aur dada nez baap ka wasi aur dada ka wasi bachche ka maal farokht kar sakte hain aur in mein se koi maujood na ho to mujtahid a’dil bhi aisi surat mein keh halaat ka taqaza ho diwaane shakhs ya yateem bachche ka maal ya aise shakhs ka maal jo gha’eb ho farokht kar sakta hai.
2047. Agar koi shakhs kisi ka maal ghasab karke baich dale aur maal ke bik jane ke b’ad oos ka maalik saude ki ijazat de de to sauda sahi hai aur jo cheez ghasab karne waale ne khareedar ko di ho aur oos cheez se jo moonaf’a saude ke vaqt se hasil ho woh khareedar ki malkiyat hai aur jo cheez khareedar ne di ho aur oos cheez se jo moonaf’a saude ke vaqt se hasil ho woh oos shakhs ki malkiyat hai jis ka maal ghasab kiya gaya ho.
2048. Agar koi shakhs kisi ka maal ghasab karke baich de aur oos ka iradah yeh ho keh oos ki qeemat khud oos ki malkiat hogi aur agar maal ka maalik saude ki ijazat de de to sauda sahi hai laikin maal ki qeemat maalik ki malkiat hogi na keh ghasib ki.
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