2077. Agar ek shakhs ko koi cheez beche aur ma’aheda kare keh kuchh muddat ba’d woh cheez khareedaar ke hawaale kar degaa aur oos ki qimat bhi kuchh muddat ba’d legaa to aisa sauda baatil hai.
2078. Agar sone ko sone se ya chaandi ko chaandi se bechaa jaye to chaahe woh sikkedaar hon ya na hon agar oon mein se ek ka wazan dusre se zayada ho to aisaa sauda haraam aur baatil hai.
2079. Agar sone ko chaandi se ya chaandi ko sone se naqd bechaa jaye to sauda sahi hai aur zaruri nahin keh dono ka wazan barabar ho. Laikin agar ma’amla uudhaar ho to baatil hai.
2080. Agar sone ya chaandi ko sone ya chaandi ke a’uz bechaa jaye to zaruri hai keh bechne wala aur khareedaar ek dusre se juda hone se pahle jins aur oos ka a’uz ek dusre ke hawaale kar dein. Aur agar jis cheez ke baare mein ma’amla tay hua hai oos ki kichh miqdaar bhi ek dusre ke hawaale na karein to ma’amla baatil hai.
2081. Agar bechne wala ya khareedaar tay shuda maal poora dusre ke hawaale kar de Laikin dusra maal ki kuchh miqdar hawaale kare aur phir woh ek dusre se juda ho jayen to agar che itnii miqdaar ke mut’aliq ma’amla sahi hai laikin jis ko poora maal na milaa ho woh sauda sahi faskh kar sakta hai.
2082. Agar chaandi ki kkan ki mitti ko khalis chaandi se aur sone ki kaan ki mitti ko khalis sone se bechaa jaye to sauda baatil hai. Magar yeh keh jab hante honk eh maslan chaandi ki mitti ki miqdaar khalis chaandi ki miqdaar ke barabar hai. Albatta iis tareeqe se jo pahle bataya ja chuuka hai chaandi ki mitti ko son eke a’uz aur sone ki mitti ko chaandi ke a’uz bechne mein koi ishkaal nahin.
No comments:
Post a Comment