Haiwaan ko zibh karne ki shara’et

2552. Haiwaan ko zibh karne ki chand shartein hain:

(1) Haiwaan ko zubh karne wala mard ho ya aurat zaruri hai keh musalamaan ho- woh musalmaan bachcha bhi jo samajhdaar y’ani bure bhale tameez rakhta ho haiwaan ko zibh kar sakta hai. Laikin ghair kitaabi kuffar aur oon firqo ke log ko kuffar ke hukm mein hain maslan nawasib agar kisi haiwaan ko zibh kare to woh halaal nahin hoga balkeh kitaabi kaafir (maslan yahoodi aur I’shayee) bhi kisi haiwaan ko zibh kare agarche Bismillah bhi kahe to bhi ehtayaat-e-waajib ki bina par woh haiwaan halaal nahin hoga.

(2) Jahan tak ho sake haiwaan ka gala lohe ki chhudi se kaate. Binabar ehtayaat-e-waajib steel ki chhudi se kaatna kaafi nahin hai laikin agar lohe ka auzaar dastaab na ho to kisi aisii tez dhaar cheez se zibh kare jo gale ki chaaro ragen kaat sakti ho maslan shishaa aur patthhar har chand keh iis ka sar juda karne ki zarurat pesh na aye ho.

(3) Zibh karte vaqt haiwaan ka rukh qible ki taraf ho. Haiwaan ka qibla rukh hona khawah woh baithha ho ya khada ho dono haalaton mein aisa ho jaise insaan namaaz mein qibla rukh hota hai. Aur agar haiwaan dayen taraf ya bayen taraf letaa ho to zaruri hai keh haiwaan ki garden aur oos ka pait qibla rukh ho aur oos ke paaon, haathon aur moonh ka qibla rukh hona laazim nahin hai. Jo shakhs jaanta ho keh zibh karte vaqt zaruri hai keh haiwaan qibla rukh ho agar woh jaan boojh kar oos ka moonh qible ki taraf na kare to haiwaan haraam ho jata hai. Laikin agar zibh karne wala bhool jaaye yam as;a na jaanta ho ya qible ke baare mein oose ishteba ho to ishkaal nahin hai. Aur agar yeh na jaanta ho keh qibla kis taraf hai ya haiwaan ka moonh agarche dusre ki madad le kar qible ki taraf na kar sakta ho to oos suurat mein keh jaanwar sarkash dolatiya jhadne wala ho ya kuwaein ya gadhe mein gada hua ho aur oose qibla rukh zibh karne se laachaar hon to jis taraf ho zibh karne mein koi ishkaal nahin hai. Aur yahi hukm hai jabkeh jaanwar ke wibla rukh hone ka aqida na rakhta ho durust hai chaahe woh jaanwar ko qibla ruu na rakhe. Ehtayaat-e-mustahab yeh hai keh haiwaan ko zibh karne wala bhi qibla rukh ho.

(4) Kisi haiwaan ko zibh karte vaqt ya zibh se kuchh pahle zibh karne ki niyyat se zibh karne wala khud Khuda ka naam le. Aur ghair zabih ka Khuda ka naam lena kaafi nahin hai. Aur sirf bismillah ya allah ho akbar kah de to kaafi hai balkeh agar sirf allah kah de to kaafi hai agarche khilaaf ehtayaat hai. Aur agar zibh karne ki niyyat ke baighair Khuda ka naam le ya massla na janne ki wajah se Khuda ka naam na le to woh haiwaan paak nahin hota laikin agar bhoolne ki wajah se Khuda ka naam na le to ishkaal nahin hai.

(5) Zibh hone ke b’ad haiwaan harkat kare agarche misaal ke taur par sirf aankh ya duum ko harkat de ya apna paaon zameen par mare aur yeh hukm oos suurat mein laazim hai jab zibh karte vaqt haiwaan ka zinda hona masshkuk ho aur agar masshkuuk na ho to yeh shart zaruri nahin hai.

(6) Haiwaan ke badan se itna khoon nikale jitna m’amool ke mutaabiq nikalta hai. Pas agar khoon ooski ragon mein ruuk jaaye aur oos se khoon na nikale ya khoon nikla ho laikin oos haiwaan ki nau’ ki nisbat kam ho to woh haiwaan halaal nahin hoga. Laikin agar khoon kam nikalne ki wajah se ho keh oos haiwaan ka zibh karne se pahle khoon bah chuuka ho to ishkaal nahin hai.

(7) Haiwaan ka gala zibh ki niyyat ka kaata jaaye. Gar kisi ke haathh se chaaqu gire aur haiwaan ka gala baghair niyyat ke kaat de – ya zibh karne wala neend mein ya nashe mein ho ya behoshi mein ho ya ghair mamayyez bahchca ya diwaana ho ya kisi aur maqsad se chaaqu haiwaan ke gale par pher raha ho aur ittefaqan gala kat jaaye to woh halaal nahin hai.

2553. Ehtayaat-e-waajib ki bina par jayez nahin hai keh haiwaan ki jaan nikalne se pahle oos ka sar tan se juda kiya jaaye. AAgarche aisaa karne se haiwaan haraam nahin hota. Laikin laaparwa’ee ya chhudi tez hone ki wajah se sar juda ho jaaye to ishkaal nahin hai. Aur isii tarah hai ehtayaat-e-waajib ki bina par haiwaan ki garden cheerna aur oos ki nikhaa’ jaan nikalne se pahle kaatna – aur nikhaa’ wahi haraam maghaz hai jo safed rag ki tarah haiwaan ki kamar ke mahroon ke dirmiyaan se duum tak jjati hai.