“Vakaalat”se muraad yeh hai muhaida karne ya m’amla karne ya ooon jaiise kisi kaam ko maslan “tehweel mein dena” aur “tehweel mein lena” jo insaan khud karne ka haq rakhtaa ho oose dusre ke supurd kar de take woh ooski taraf se kaam anjaam de. Maslan kisi ko apna vakeel banaaye taaki woh ooska makaan bech de ya kisi aurat se ooska aqd kara de. Lehaaza safiya kyoonki apne maal mein tassarruf karne ka haq nahi rakhtaa hai woh makaan bechne ke liye vakeel nahi bana sakta.
2216. Vakaalat mein segha padhna laazim nahi hai balke agar insaan dusre insaan ko samjha de ke oos ne oose vakeel muqarrar kiya hai aur wh bhi samhja de ke oosne vakeel banna qabool kiya hai maslan ek shakhs apna maal dusre ko de take woh oose apni taraf se bech de aur dasra shakhs woh maal le le to vakaalat sahi hai.
2217. Agar insaan ek aiise shakhs ko vakeel muqarrar kar jiski rihaayiish kisi dusre shaher mein ho aur oosko wakaalat nama bhej de aur woh wakaal nama qubool kar le to agarche woh vakaalat nama oose kuch arse ba’d hi mile phir bhi vakaalat sahi hai.
2218. Muwakkil ya’ni woh shakhs jo dusre ko vakeel banaye aur woh shakhs jo vakeel bane zaruri hai ke dono baligh aur a’aqil ho aur (vakeel banaane aur vakeel banne ka) aqdaame qasad aur ikhtayaar se kare aur muwakkil ke ma’amle mein bulugh bhi mo’atbar hai. Magar oon kaamo mein jin ko mamayyez bacche ka anjaam dena sahi hai. (oon mein bulugh ki shart nahi hai)
2219. Jo kaam insaan anjaam na de sakta ho ya shar’an dena zaruri na ho oose anjaam dene ke liye woh dusre ka vakeel nahi ban sakta. Maslan jo shakhs Hajj ka ehraam baandh chuuka ho choonki oose nikaah ka segha nahi padhna chahe oos liye woh segha-e-nikaah padhne ke liye dusre ka vakeel nahi ban sakta.
2220. Agar koi shakhs apne tamaam kaam anjaam dene ke liye dusre shakhs ko vakeel banaye to sahi hai laikin agar apne kaamo mein se ek kaam karne ke liye dusre ko vakeel banaye aur kaam ka ta’een na kare to wakaalat sahi nahin hai,. Han! Agar vakeel ko chand kaamo mein se ek kaam jis ka woh khud intekhaab kare anjaam den eke liye vakeel banaye maslan oos ko vakeel banaye keh ya oos ka ghar farokht kare ya kiraaye par de to wakaalat sahi hai.
2221. Agar (mawakkil) vakeel ko m’azool kar de y’ani jo kaam oos ke zimme lagaya ho oos se bartaraf kar de to vakeel apni m’azooli ki khabar mil jaane ke b’ad oos kaam ko (mawakkil ki janib se) anjaam nahin de sakta laikin m’azooli ki khabar milne se pahle oos new o kaam kar diya ho to sahi hai.
2222. Mawakkil khawah maujood na ho vakeel khud ko wakaalat se kinara kashi kar sakta hai.
2223. Jo kaam vakeel ke supurd kiya gaya ho, oos kaam ke liye woh kisi dusre shakhs ko vakeel muqarrar nahin kar sakta laikin agar mawakkil ne oose ijaazat de ho keh kisi ko vakeel muqarrar kare to jis tarah oos ne hukm diya hai oosi tarah woh a’mal kar sakta hai lehaaza agar oos ne kaha ho keh mere liye ek vakeel muqarrar karo to zaruri hai keh oos ki taraf se vakeel muqarrar kare laikin az khud kisi ko vakeel muqarrar nahin kar sakta.
2224. Agar vakeel mawakkil ki ijaazat se kisi ko oos ki taraf se vakeel muqarrar kare to pahle vakeel dusre vakeel ko m’azool nahin kar sakta aur agar pahla vakeel mar jaaye ya mawakkil oose m’azool kar de tab bhi dusre vakeel ki wakaalat batil nahin hoti.
2225. Agar vakeel mawakkil kio ijaazat se kisi ko khud apni taraf se vakeel muqarrar kare to mawakkil aur pahla vakeel oos vakeel ko m’azool kar sakte hain aur agar pahle vakeel mar jaaye ya m’azool ho jaaye to dusri wakaalat batil ho jaati hai.
2226. Agar (mawakkil) kisi kaam ke liye chand askhaas ko vakeel muqarrar kare aur oos ki ijaazat di ho keh oon mein se har ek zaati taur par oos kaam ko kare to oon mein se har ek kaam ko anjaam de sakta hai aur agar oon mein se ek mar jaaye to dasron ki wakaalat batil nahin hoti laikin agar yeh kaha ho keh sab mil kar anjaam den ya bataur talaaq kaha ho keh tum dono mere vakeel ho to oon mein se koi tanha oos kaam ko anjaam de sakta hai aur agar oon mein se ek mar jaaye to baaqi askhaas ki wakaalat batil ho jaati hai.
2227. Agar vakeel ya mawaakil mar jaaye to wakaalat batil ho jaati hai. Neiz jis cheez mein tasarruf ke liye kisi shakhs ko vakeel muqarrar kiya jaaye agar woh cheez talf ho jaaye maslan jis bhed ko bechne ke liye ksisi ko vakeel muqarrar kiya gaya ho aur woh bhed mar jaaye to wakaalat batil ho jaayegi aur isii tarah agar vakeel ya mawakkil mein se koi ek hamesha ke liye diwaana ho jaaye to wakaalat batil ho jaayegi. Laikin agar kabhi kabhi diwaangi ya behawasi ka padta ho to woh wakaalat ka batil hona diwangi aur behawasi ki muddat mein hatta keh diwaangi aur behawasi na hone ki haalat mein bhi mehal ishkaal hai.
2228. Agar insaan kisi ko apne kaam ke liye vakeel muqqarar kare aur oose koi cheez dena tay kare tokaam ki takmeel ke b’ad zaruri hai keh jis cheez ka dena tay kiya ho woh oose de de.
2229. Jo maal vakeel ke ikhtayaatr mein ho agar woh oos ki tanghadasht mein kotaahi na kare aur jis tasarruf ki oose ijaazat di gayee ho oos ke a’lawa koi tasarruf oos mein na kare aur ittefaqan woh maal talf ho jaaye to oos ka zaamin nahin hai.
2230. Jo maal vakeel ke ikhtayaatr mein ho agar woh oos ki tanghadasht mein kotaahi na kare aur jis tasarruf ki oose ijaazat di gayee ho oos ke a’lawa koi tasarruf oos mein na kare aur ittefaqan woh maal talf ho jaaye to woh (vakeel) zimmedaar hai. Lehaaza jis lebaas ke liye oose kaha jaaye keh oose bech do agar woh oose pehan le aur woh lebaas talf ho jaaye to zaruri hai keh oos ka a’uz de.
2231. Agar vakeel ko maal mein jis tasarruf ki oose ijaazat di gayee ho oos ke a’lawa koi tasarruf maslan oose jis lebaas ko bechne ke liye kaha jaaye woh oose pehan le aur b’ad mein woh tasarruf kare jis ki oose ijaazat di gayee ho to woh tasarruf sahi hai.
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