2423. Agar koi aurat ek bachche ko iin shara’et ke sathh dhoodh pilaaye jo massla 2433 mein bayaan hongi to woh bachcha agar ladka hai to darj zeil auraton ka aur ladki hai to darj zeil mardon ki mahram ban jati hai:
(1) Khud woh aurat aur oose raza’ee maa kahte hain
(2) Aurat ka shauhar jo keh dhoodh ka maalik hai aur oose raza’ee baap kahtehain.
(3) Oos aurat ka baap aur maa aur jahan tak yeh silsila uupar chala jaaye chaahe woh oos aurat ke raza’ee maa baap hi kyoon na hon.
(4) Oos aurat ke woh bachche jo paida ho chuuke hon ya b’d mein paida hon.
(5) Oos aurat ki aulaad ki aulaad khawah yeh silsila jis qadr bhi neeche chala jaaye aur aulaad ki wajah se haqiqi ho khawah raza’ee.
(6) Oos aurat ki bahenein aur bhayee khawah woh raza’ee hi kyoon na hon y’ani dhoodh peene ki wajah se oos aurat ke behan aur bhayee ban gaye hon.
(7) Oos aurat ka chacha aur phoophi khawah woh raza’ee kyoon na hon.
(8) Oos aurat ka mamoo aur khala khawah woh raza’ee hi kyoon na hon.
(9) Oos aurat ke oos shauhar ki aulaad jo dhoodh ka maalik hai – aur jahan tak bhi yeh silsila jis qadr bhi neeche chala jaaye agarche oos ki aulaad raza’ee hi kyoon na ho.
(10) Oos aurat ke oos shauhar ke maa baap (jo dhoodh ka maalik) aur jahan tak bhi yeh silsila uupar chala jaaye.
(11) Oos aurat ke oos shauhar ke behan bhayee (jo dhoodh ka maalik) khawah oos ke raza’ee behan bhayee hi kyoon na ho.
(12) (Oos aurat ka jo) shauhar (dhoodh ka maalik hai oos) ke chacha aur phoophiyaan aur mamoon aur khalayen – aur jahan tak yeh silsila uupar chala jaaye aur agarche woh raza’ee kyoon na hon.
Aur iin ke a’lawa kayee aur log bhi dhoodh pilaane ki wajah se mahram ban jaate hain jin ka zikr aayenda massa’el mein kiya jaayega.
2424. Agar koi aurat kisi bachche ko iin shara’et ke sathh dhoodh pilaaye jin ka zikr massla 2433 mein kiya gaya jaayega to oos bachche ka baap oon ladkiyon se shaadi nahin kar sakta jihein woh aurat janam de aur agar oon mein se koi ek ladki abhi ooski biwi ho to oos ka nikaah toot jaayega. Albatta oos ka oos aurat ki raza’ee ladkiyon se nikaah karna jayez hai. Agarche ehtayaat-e-mustahab yeh hai keh oon ke sathh bhi nikaah na kare. Neiz ehtayaat-e-waajib ki bina par woh oos aurat ke oos shauhar ki betiyon se nikaah nahin kar sakta jo dhoodh ka maalik hai agarche woh oos shauhar ki raza’ee betiyaan hon lehaaza agar oos vaqt oon mein se koi aurat oos ki biwi ho to ehtayaat-e-waajib ki bina par oos ka nikaah toot jatahai.
2425. Agar koi aurat kisi bachche ko iin shara’et ke sathh dhoodh pilaaye jin ka zikr massla 2433 mein kiya gaya jaayega to oos aurat ka woh shauhar jo keh dhoodh ka maalik hai oos bachche ki behanon ka mahram nahin ban jata meiz shauhar ke rishtedaar bhi oos bachche ke bhayee behano ke mahram nahin ban jaate.
2426. Agar koi aurat ek bachche ko dhoodh pilaaye to woh oos ke bhayeeon ki mahram nahin ban jaati aur oos aurat ke rishtedaar bhi oos bachche ke bhayee behano ke mahram nahin ban jaate.
2427. Agar koi shakhs oos aurat se jis ne kisi ladki ko poora dhoodh pilaaya ho nikaah kar le aur oos se majam’at kar le to phir woh oos ladki se nikaah nahin kar sakta.
2428. Agar koi shakhs kisi ladki se nikaah kar le to phir woh oos aurat se nikaah nahin kar sakta jis ne oos ladki ko poora dhoodh pilaaya ho.
2429. Koi shakhs oos ladki se nikaah nahin kar sakta jise oos shakhs ki maa ya dadi ne poora dhoodh pilaaya ho. Neiz agar koi shakhs ke baap ki biwi ne (y’ani oos ki sauteli maa ne) oos shakhs ke baap ka mamluuka dhoodh kisi ladki ko pilaaya ho to woh shakhs oos ladki se nikaah nahin kar sakta. Aur agar koi shakhs kisi dhoodh peeti bachchi se nikaah kare aur oos ke b’ad ooski maa ya dadi ya oos ki sauteli maa oos bachchi ko dhoodh pilaa de to nikaah toot jata hai.
2430. Jis ladki ko kisi shakhs ki behan ya bhabhi ne bahyee ke dhoodh se poora dhoodh pilaaye ho woh shakhs oos ladki se nikaah nahin kar sakta. Jab kisi shakhs ki bhanji, bhatiji ya behan ya bhayee ki biwi ya nawaasi ne oos bachchi ko dhoodh pilaaya ho tab bhi yahi hukm hai.
2431. Agar koi aurat apni ladki ke bachche ko (y’ani apne nawaasi ko) poora dhoodh pilaaye to woh ladki apne shauhar par haraam ho jaayegi. Agr koi aurat oos bachche ko dhoodh pilaaye jo oos ki ladki ke shauhar ki dusri biwi se paida ho tab bhi yahi hukm hai. Laikin agar koi aurat apne bachche ko (y’ani apne pote ya poti ko) dhoodh pilaaye to oos ke bete ki biwi (y’ani dhoodh pilaayee ki bahu) jo oos shoosh peete bachche ki maa hai apne shauhar par haraam nahin hogi.
2432. Agar kisi ladki ki sauteli maa oos ladki ke shauhar ke bachche ko oos ladki ke baap ka mamluuka dhoodh pilaa de to oos ehtayaat ki bina par jis ka zikr massla 2424 mein kiya gaya hai, woh ladki apne shauhar par haraam ho jaati hai, khawah woh bachcha oos ladki ke batan se ya kisi dusri aurat ke batan se ho.
2433. Bachche ko dhoodh pilaana jo mahram banne ka sabab banta hai, ii ski aathh shartein hain:
(1) Bachcha zinda aurat ka dhoodh peeye. Pas agar woh mard aurat ke pistaan se dhoodh ki kuchh miqdaar peeye jo raza’at mein mo’tbar hai to oos ka koi faida nahin.
(2) Aurat ko dhoodh shara’ee (jayez) zachgi ki wajah se ho, agar che wait shaba ki bina par ho. Pas agar farzan dhoodh baghair zachki ke uutara ho ya aise bachche ka dhoodh ho jo waladul zina ho kisi dusre bachche ko diya jaaye to oos dhoodh ke tausat se woh dasra bachcha kisi ka mahram nahin banegaa.
(3) Bachcha pistaan se dhoodh peeye. Pas agar dhoodh oos ke halq mein uoondela jaaye to bekaar hai.
(4) Dhoodh khaalis ho aur kisi dusri cheez se mila hua na ho.
(5) Dhoodh ki jo miqdaar maujib hurmat hai woh dhoodh ek shauhar ka ho. Pas dhoodh pilaane waali aurat ko agar talaaq ho jaaye aur woh aqd saani kar le aur dusre shauhar se haamla ho jaaye aur bachcha janne tak oos ke pahle shauhar ka dhoodh oos mein baaqi ho maslan agar oos bachche ko khud bachcha janne se qabl pahle shauhar ka dhoodh aathh dafa’ aur waza’ haml ke b’ad dusre shauhar ka dhoodh saat dafa’ pilaaye to woh bachcha kisi ka bhi mahram nahin banta.
(6) Bachcha kisi beemari ki wajah se dhoodh ki qay na kar de aur agar qay kar de to bachcha mahram nahin banta.
(7) Bachche ko iis qadr dhoodh pilaaya jaaye keh oos ki haddiyaan oos dhoodh se mazboot hon aur badan ka gosht bhi ooa se bane aur agar iis baat ka ilkm na ho keh iis qadr dhoodh peeya hai ya nahin to agar oos ne ek din aur ek raat ya 15 dafa’ pait bhar kar dhoodh peeya ho tab bhi (mahram banne ke liye) kaafi hai jaisa keh oos ka (tafseeli) zikr aane waale massle mein kiya jaayega. Leikin agar iis baat ka ilm ho keh oos ki haddiyaan oos dhoodh se mazboot nahin huyeen aur oos ka gosht bhi oos se nahin bana hala na keh bachche ne ek din aur ek raat ya 15 dafa’ dhoodh peeya ho to oos jaisii suurat mein ehtayaat-e-waajib ka khayaal karna zaruri hai. Pas mazkura mawarid mein shaadi na ki jaaye aur mahramana nazr bhi na daali jaaye.
(8) Bachche ki do saal mukammil na huye hon aur agar oos ki umr do saal hone ke b’ad oose dhoodh pilaaya jaaye to woh kisi ka mahram nahin hota balkeh agar misaal ke taur par woh umr ke do saal mikammil hone se pahle aathh dafa’ aur oos ke b’ad saat dafa’ dhoodh peeye tab bhi woh kisi ka mahram nahin banta. Laikin agar dhoodh peelane waali aurat ko bachcha jane huye do saal se zayada muddat guzar chuuki ho aur oo ka dhoodh abhi baaqi ho aur woh kisi bachche ki dhoodh pilaaye to woh bachcha oon logo ka mahram ban jata hai jin ka zikr uupar kiya gaya hai.
2434. Sabqa massle mein yeh wazeh ho gaya hai keh mahramiyat ka sabab banne waale dhoodh ke teen mayyar hain:
(1) Bachcha dhoodh iis had tak peeye keh a’rfan woh gosht banne aur haddiyaan mazboot hone ka sabab ho. Iis ke liye shart yeh hai keh oos ka daaromadaar sirf dhoodh par ho, dhoodh ke sathh koi aur ghaza na ho. Laikin agar m’amooli miqdaar mein ghaza khaaye to koi harj nahin. Agar bachcha do auraton ka dhoodh peeye aur b’az gosht aur haddiyaan ek se ban kar mustehkam ho jaayen aur b’az dusri ke dhoodh se to dono mahran hongi aur oos ki raza’ee maa ban jayengi. Agar dono ke dhoodh se mil kar bane hon to hurmat saabit nahin hogi.
(2) Vaqt ka hisaab: Ii ski shart yeh hai keh bachcha 24 ghante ke dauraan aur kisi ka dhoodh na peeye laikin agar paani peeye, dawayee de jaaye ya itnii kam ghaza kaaye keh yeh na kaha sa sake keh 24 ghanton ke dauraan ghaza khayee hai to koi ishkaal nahin. Aur zaruri hai keh poore din raat mein jab bhi bachche ko ghaza ki zarurat pade to dhoodh peeye jis se oose na rokaa jaaye balkeh ehtayaat-e-waajib ki bina par zaruri hai keh 24 ghante ka hisaab oos vaqt se shuru’ kiya jaaye jab bachcha bhooka ho aur oos ka aakhir woh vaqt shuumaar kiya jaaye keh bachcha seer ho.
(3) T’adaad ka hisaab: Oos ke liye shart yeh hai keh 15 martaba musalsal oosi aurat ka dhoodh peeye aur oos 15 dafa’ ke dauraan aur kisi ka dhoodh na peeye. Laikin oos dauraan ghaza khana zarar ka ba’es nahin aur 15 dafa’ ke dauraan vaqt ka faasla ho jaaye to bhi koi zarar nahin laikin zaruri hai keh har dafa’ mein bachcha seer ho kar dhoodh peeye. Woh iis tarah keh bachche ko bhook lagi ho aur woh mukaamil seer hone tak baghair waqfe ke dhoodh peeye. Laikin agar dhoodh peen eke dauraan zara ruuk jaaye ya sabr kare keh chhatti moonh mein lene se seer hone tak ko ek dafa’ shuumaar kiya ja sake to koi ishkaal nahin.
2435. Agar koi aurat apne shauhar ka dhoodh kisi bachche ko pilaaye b’ad azaan aqd saani kar le aur dusre shauhar ka dhoodh kisi aur bachche kp pilaaye to woh dono bachche aapas mein mahram nahin hain.
2436. gar koi aurat apne shauhar ka dhoodh kayee bachcho ko pilaaye to woh sab aapas mein neiz oos shauhar ke aur oos aurat ke jis ne oonhein dhoodh pilaaya ho mahram ban jaate hain.
2437. Agar kisi shakhs ki kayee biwiyaan hon aur oon mein se har ek oon shara’et ke sathh jo bayaan ki gayee hain eke k bachche ko dhoodh pilaa de to woh sab bachche aapas mein aur oos aadmi aur oon tamaam auraton ke mahram ban jaate hain.
2438. Agar kisi shakhs ki do biwiyon ko dhoodh uutarta ho aur oon mein ek kisi bachche ko misaal ke taur par aathh martaba aur dusri saat martaba dhoodh pilaaye to woh bachchakisi ka bhi mahram nahin banta.
2439. Agar koi aurat ek shauhar ka poora dhoodh ek ladke aur ek ladki ko peelaye to oos ladki ke behan bhayee oos ladke ke behan bhayeeon ke mahram nahin ban jaate.
2440. Koi shakhs apni biwi ki ijaazat ke baghair oon auraton se nikaah nahin kar sakta jo dhoodh peene ki wajah se oos ki biwi ki bhanjiyan ya bhatijiyan ban gayee hon. Neiz agar koi shakhs kisi naabaligh ladke se aghlaam kare to woh oos ladke ki raza’ee beti, behan, maa aur dadi se y’ani oon auraton se jo dhoodh peene ki wajah se oos ki beti, behan, maa (aur dadi) ban gayee hon nikaah nahin kar sakta. Ehtayaat-e-waajib ki bina par iis suurat mein jabkeh kuatat karne wala baaligh na ho ya luatat karaane wala baligh ho tab bhi yahi hukm hai.
2441. Jis Jis aurat ne kisi shakhs ke bhayee ko dhoodh pilaaya ho woh oos shakhs ki mahram nahin ban jaati.
2442. Koi aadmi do behano se (ek vaqt mein) nikaah nahin kar sakta agar chew o raza’ee behanein hi hon y’ani dhoodh peene ki wajah se ek dusre ki behan ban gayee hon. Aur agar woh auraton se shaadi kare aur b’ad mein oose pata chale keh woh aapas mein behan hain to iis suurat mein jabkeh oon ki shaadi ek hi vaqt mein huyee ho azhar yeh hai keh dono nikaah batil hain aur agar nikaah ek hi vaqt mein na hua ho to pahla nikaah sahi hai aur dasra batil.
2443. Agar koi aurat apne shauhar ka dhoodh oon ko pilaaye jin ka zikr zeil mein kiya gaya hai to oos aurat ka shauhar oos par haraam nahin hota:
(1) Apne bhayee aur behan ko.
(2) Apne chacha, phoophi, maamo aur khala aur oon ki aulaad ko.
(3) Apne poto ko agarche nawaason kodhoodh pilaane ki suurat mein oos ki ladki apne shauhar par haraam ho jaayegi.
(4) Apne bahtije aur bhanje ko.
(5) Apne dewar aur nanad ko.
(6) Apne shauhar ke bhanje aur bhatije ko.
(7) Apne shauhar ke chacha, phoophi, mamoo aur khala ko.
(8) Apne shauhar ke dusri biwi se pote aur potiyon ko.
2444. Agar koi aurat kisi shakhs ki phoophi zaad ya khala zaad behan ko dhoodh pilaaye to woh (aurat) oos shakhs ki mahram nahin banti.
2445. Jis shakhs ki do biwiyan hon agar oos ki ek biwi dusri ke chach ke bete ko dhoodh pilaaye to jis aurat ke chacha ke bete ne dhoodh peeya hai woh apne shauhar par haraam nahin hogi.
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