2096. Agar bechne wala khareedaar ko kisi jins ki qimat khareed bataye to zaruri hai keh woh tamaam cheezein bhi oose bataye jin ki wajah se maal ki qimat ghatti badhti hai. Agarche oosi qimat par (jis par khareeda hai) ya oos se bhi kam qimat par beche. Maslan oose batana zaruri hai keh maal naqd khareeda hai ya uudhaar lehaaza oos maal ki kuchh khasusiyaat na bataye aur khareedaar ko ba’d mein ma’loom ho to woh sauda faskh kar sakta hai.
2097. Agar insaan koi jins kisi ko de aur oosi ki qimat ma’yyin kar de aur kahe: “Yeh jins oos qimat par becho aur oos se zayada jitni qimat wasool karoge woh tumhari mehnat ki ujrat hogi” to oos suurat mein woh shakhs oos qimat se zayada jitni qimat bhi wasool kare woh jins ke maalik ka maal hoga aur bechne wala maalik se faqt mehantana le sakta hai. Laikin agar mo’aheda bataure ja’alah ho aur maal ka maalik kahe: Agar too ne yeh jins oos qimat se zayada par bechi to fazil aamdani teraa maal hai” to iis mein koi harj nahin.
2098. Agar qassab nar jaanwar ka gosht kah kar beche to woh goonahgaar hoga. Lehaaza agar woh oos gosht ko ma’yyin kae de aur kahe keh main yeh nar jaanwar ka gosht bech raha hoon to khareedaar sauda faskh kar sakta hai aur agar qassab oos gosht ko ma’yyin na kare aur khareedaar ko jo (madah ka) gosht mila ho woh oos par raazi na ho to zaruri hai keh qassab oose na jaanwar ka gosht de.
2099. Agar khareedaar bazaaz se kahe keh mujhe aisa kapda chahiye jis ka rang kachcha na ho aur bazaaz ek aisa kapda oos ke haathh farokht kare jis ka rang kachcha ho to khareedaar sauda faskh kar sakta hai,
2100. Agar farokht karne farokht ki huyee cheez ko khareedaar ke hawaale na kar sake maslan ghode ka sauda kiya thha, bhaag jaye to oos suurat mein sauda batil hai aur khareedaar apni raqam ka mutaleba kar sakta hai.
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