Ma’amla Sulf ki shara’et

2069. Ma’amla sulf se muraad yeh hai keh koi shakhs naqd raqam le kar pooraa maal muqarrara muddat ke ba’d tehveel mein dene ki shart ke saathh bech de lehaaza agar khareedaar kahe keh main yeh raqam de raha hoon takeh maslan chhe mahine ba’d falan cheez ke loon aur bechne wala kahe keh main ne qabool kiya ya bechne wala raqam le le aur kahe keh main ne falan cheez bechii aur oos ka qabza chhe mahine ba’d doonga to sauda sahi hai.

2070. Agar koi shakhs sone ya chaandi ke sikke bataur sulf beche aur oos ke a’uz chaandi ya son eke sikke le to sauda baatil hai laikin agar koi aisii cheez ya sikke jo sone ya chaandi ke na hon beche aur iin ke a’uz koi dusrii cheez ya sone ya chaandi ke sikke le to sauda iis tafseel ke mutabiq sahi hai jo aayenda msale ki saatvin shart mein batayi jayegii aur ehtayaat-e-mustahab yeh hai keh jo maal beche oos ke a’uz raqam le, koi dasra maal na le.

2071. Ma’amla sulf mein saat shartein hain:

(1) Oon khususiyaat ko jin ki wajah se kisi cheez ki qimat mein farq padta hai ma’yyin kar diya jaye laikin zayada tafseelaat mein jaane ki zarurat nahin balkeh isii qadr kaafi hai keh log kahen keh oos ki khasusuyaat ma’loom ho gayee hain.

(2) Iis se pahle keh khareedaar aur bechne wala ek dusre se judaa ho jayen, khareedaar poori qimat bechne waale ko de de ya agar bechne wala khareedaar ka ootnii hi raqam ka maqruz ho aur khareedaar ko oos se jo kuchh lena ho oose maal ki qimat mein hisaab kar le aur bechne wala iis baat ko qabool kar le aur agar khareedaar oos maal ki qimat ki kuchh miqdaar bechne waale ko de to agarche oos miqdaar ki nisbat se sauda sahi hai laikin bechne wala sauda faskh kar sakta hai.

(3) Mudddat ko theek thaak ma’yyin kiya jaye aur agar bechne wala yoon kahe keh fasal ka qabza kataii par doongaa to choonk eh iis se muddat ka theek thaak ma’yyin nahin hota iis liye sauda baatil hai.

(4) Jins ka qabza den eke liye aisa vaqt ma’yyin kiya jaye jismein bechne wala jins ka qabzaa de sake khawah woh jins kamyaab ho ya zayada.

(5) Jins ka qabza dene ki jagah ehtayaat-e-waajib ki bina par mukammal taur par ma’yyin ki jaye. Laikin agar tarfeen ki baton se jagah ka pata chal jaye to oos ka naam lenaa zaruri nahin.

(6) Oos jins ka taul ya naap ya a’dad ma’yyin kiya jaye. Aur jis cheez ka sauda amuman dekh kar kiya jata hai agar oose bataur sulf bechaa jaye to oos mein koi harj nahin hai laikin yeh zaruri hai keh maslan akhrot aur andon ki ba’az qismon mein ta’daad ka farq itnaa kam ho keh log oose ehmiyat na de.

(7) Jis cheez ko bataure sulf bechaa jaye agar woh aisii hon jinhein taul kar ya naap kar bechaa jata hai to oos ka a’uz oosi jins se na ho balkeh ehtayaat-e-laazim ki bina par dusri jins mein se bhi aisii cheez na ho jise taul kar naap kar bechaa jata hai aur agar woh cheez jise bechaa ja raha hai oon cheezon mein se ho jinhein gin kar bechaa jata ho ehtayaat-e-waajib ki bina par oos ka a’uz khud oosi ki jins se zayada miqdaar mein muqarrar nahin karna chahiye.