2063. Agar kisi cheez ko naqd bechaa jaye to sauda tay paa jaane ke ba’d khareedaar aur bechne wala ek dusre se cheez aur raqam ka mutaleba kar ke apne qabze mein le sakte hain. Manqula cheezon maslan qaleen aur lebaas ko qabze mein dene aur ghair manqula cheezon maqslan ghar aur zameen ko qabze mein dene se muraad yeh hai keh oon cheezon se dast bardaar ho jaye aur oonhein fareeq saani ki tahveel mein iis tarah de de keh jab woh chaahe oos mein tasarruf kar sake aur (waazeh rahe keh) mukhtalif cheezon mein tasarruf mukhtalif tareeqo se hota hai.
2064. Uudhaar ke ma’mle mein zaruri hai keh muddat thik thaak ma’loom ho. Lehaaza agar ek shakhs koi cheez iis wa’ede par beche keh woh ii ski qimat fasal uuthhne par legaa to choonakeh oos ki muddat thik thaak mo’yyin nahin huii iis liye sauda baatil hai.
2065. Agar koi shakhs apna maal uudhaar beche to jo muddat tay hue ho oos ki me’yaad poori hone se pahle woh khareedaar oos ke a’uz ka mutaleba kar sakta laikin agar khareedaar mar jaye aur oos ka pana koi maal ho to bechne wala tay shuda me’yaad poori hone se pahle hi jo raqam lenii ho oos ka mutaleba oos ke wirsa se kar sakta hai.
2066. Agar koi shakhs ek cheez uudhaar beche to tay shuda muddat guzarne ke ba’d woh khareedaar se oos ke a’uz ka mutaleba kar sakta hai laikin agar khareedaar adayegii na kar sakta ho to chaahe keh bechne wala oose muhlat de ya sauda khatm kar de aur agar woh cheez jo bechii hai maujood ho to oose vapas le le.
2067. Agar koi shakhs ek aise fard ko jise kisi cheez ki qimat ma;loom na ho oos ki kuchh miqdaar uudhaar de aur oos ki qimat oose na bataye to sauda baatil hai. Laikin agar aise shakhs ko jise cheez ki naqd qimat ma’loom ho uudhaar par mahnge daamo mein beche maslan kahe keh jo cheez mein tumhe uudhaar de raha hoon oos ki qimat se jis par main naqd bechtaa hoon ek paisa fi rupayya zayada loonga aur khareedaar iis shart ko qabool kar le to aise saude mein koi harj nahin hai.
2068. Agar ek shakhs ne koi cheez uudhaar farokht ki ho aur oos ki qimat ki wasooli ke liye muddat muqarrar ki gayee ho to agar misaal ke taur par aadhii muddat guzarne ke ba’d (farokht karne wala) waajib ul ada raqam mein katautii kar de aur baaqi mandah raqam naqd le to iis mein koi harj nahin hai.
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