2260. Rehan yeh hai keh insaan qarz ke badle ya zaamin ban kar apna maal kisi ke paas girwi rakhwaaye keh agar rehan rakhwaane wala qarza na lauta sake ya rehan na chudwaa sake to rehan lene wala shakhs oos ka a’uz oos maal se le sake.
2261. Rehan mein segha padhna laazim nahin hai balkeh itna kaafi hai keh girwi dene wala apna maal girwi rakhne ki niyyat se girwi lene waale ko de de aur woh oosi niyyat se le le to rehan sahi hai.
2262. Zaruri hai keh girwi rakhwaane wala aur girwi rakhne wala baaligh aur a’aqil hon aur kisi ne oonhein oos m’amle ke liye majboor na kiya ho aur yeh bhi zaruri hai keh maal girwi rakhwaane wala diwaaliya ya safia na ho. Diwaaliya aur safia ke ma’me massla 2213 mein bayaan kiye ja chuuke hain. Aur agar diwaaliya ho laikin jo maal woh girwi rakhwaaye oos ka apna maal na ho ya oon amwaal mein se na ho jis ke tasarruf karne se man’a kiya gaya ho to koi ishkaal nahin hai.
2263. Insaan woh maal girwi rakh sakta hai jis mein woh shar’an tasarruf kar sakta ho aur agar kisi dusre ka maal oos ki ijaazat se girwi rakh de to bhi sahi hai.
2264. Jis cheez ko girwi rakha ja raha ho to zaruri hai keh oos ki khareed o farokht sahi ho. Lehaaza agar sharaab ya oos jaisii cheez girwi rakhi jaaye to durust nahin hai.
2265. Jis cheez ko girwi rakha ja raha ho oos se jo faida hoga woh oos cheez ke maalik ki malkiyat hoga khawah woh girwi rakhwaane wala ho ya koi dasra shakhs ho.
2266. Girwi rakhne waale ne jo maal bataur girwi liya ho oos maal ko oos ke maalik ki ijaazat ke baghair maalik khawah girwi rakhwaane wala ho ya koi dasra shakhs na woh kisi dusre ko woh maal bakhsh nahin sakta hai na kisi ko bech sakta hai. Laikin agar (woh oos maal ko kisi ko bakhsh de ya farokht kar de aur) maalik b’ad mein ijaazat de to koi ishkaal nahin hai
2267. Girwi rakhne wala oos maal ko jo oos ne bataur girwi liya ho oos ke maalik ki ijaazat ke baghair bech de to maal ki tarah oos ki qimat girwi nahin hogi aur yahi hukm hai agar maalik ki ijaazat ke baghair bech de aur maalik b’ad mein ijaazat de (y’ani oos maal ki jo qimat wasool ki jaaye woh oos maal ki tarah giwi nahin hogi). Laikin agar girwi rakhwaane wala oos cheez ko girwi rakhne waale ki ijaazat se bech de takeh oos ki qimat ko girwi qarrar de to zaruri hai keh girwi rakhne waale ki ijaazat se bech de aur oos ki mukhaalfat karne ki suurat mein m’amla batil hai. Magar yeh keh girwi rakhne wala oos ki ijaazat de de (to phir m’amla sahi hai)
2268. Jis vaqt maqruz ko qarz ada kar dena chaahe agar qarz khawah oos vaqt mutaleba kare aur maqruz adaayegi na kare to oos suurat mein jabkeh qarz khawah maal ko farokht kar ke apna qarza oos ke maal se wasool karne ka ikhtayaar rakhta ho woh girwi liye huye maal ko farokht kar ke apna qarza wasool sakta hai. Agar ikhtayaar na rakhta ho to oos ke liye laazom hai keh maqruz se ijaazat le aur agar oos tak pohoonch na ho to ehtayaat-e-waajib ki bina par zaruri hai keh haakim shar’a se (oos maal ko bech kar oos ki qimat se apna qarza wasool karne ki) ijaazat le aur dono suuraton mein agar qarze se zayada qimat wasool ho to zaruri hai keh za’ed maal maqruz ko de de.
2269. Agar maqruz ke paas oos makaan ke a’lawa jis mein woh rahta ho aur oos saamaan ke a’lawa jis ki oose zarurat ho aur koi cheez na ho to qarz khawah oos se apne qarz ka mutaleba nahin kar sakta. Laikin mqaruz ne jo maal bataur girwi diya ho agarche woh makaan aur saamaan hi kyoon na ho qarz khawah guzishta massle mein bataye gaye tariqe ke mutabiq oose bech kar apna qarz wasool sakta hai.
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