2582. Har woh parinda jise shaheen, a’qaab, b’az aur gidh jo cheezein, phadne aur panje wala ho haraam hai. Isii tarah kauwe ki tama qismein yahan tak keh pahadi kauwe bhi ehtayaat-e-waajib ki bina par haraam hain. Har woh parinda jo udte vaqt padon ko maarta kam beharkat zayada karta hai aur panjedaar hai haraam hota hai. Har woh parinda jo udte vaqt paro ko maarta kam aur beharkat kam rakhta hai, woh halaal hai. Isii farq ki biona par haraam gosht parindo ko halaal gosht parindo mein se oon ki parwaaz ki kaifiyat dekha kar pehchaana ja sakta hai. Laikin agar kisi parinde ki parwaaz ki kaifiyat ma’loom na ho to agar woh parinda pota, sangdana aur paaon ki pusht par kantaa rakhta ho to woh halaal hai aur agar oon mein se koi ek a’alamat bhi na rakhta ho to haraam hai aur jin parindo ka zikr ho chuuka hai oon ke a’lawa dusre tamaam parinde maslan murgh, kabootar aur chidyan yahan tak keh shutarmurgh aur mor bhi halaal hain. Laikin ba’az parindo jaise hud hud aur ababeel ko zibh karna makruh hai. Jo haiwaanaat udte hain magar par nahin rakhte maslan chamgaadar haraam hain aur ehtayaat-e-waajib ki bina par zanboor (bhed, shahed ki makhhi, tatiya) machchhar aur udne waale dusre kide makaudeo ka bhi yahi hukm hai.
2583. Agar oos hisse ko jis mein rooh ho zinda haiwaan se juda kar liye jaaye maslan zinda bhed ki chakti ya gosht ki kuchh miqdaar kaat li jaaye to woh najis aur haraam hai.
2584. Halaal gosht haiwaanaat ke kuchh ajza haraam hain aur oon ki ta’adaad 14 hain:
(1) Khoon (2) Fazlah (3) A’zutanaasil (4) Sharmgaah
(5) Bachchedaani (6) gharood (7) kapoore (8) Woh cheezein jo bejhe mein hoti hai aur chane ke daane ki shakal mein hoti hain.
(9) Haraam maghaz jo reedh ki haddi mein hota hai.
(10) Binabar ehtayaa-e-waajib woh ragen jo reedh ki haddi ke dono taraf hoti hai. (11) Pitta (12) tilli (13) Massana (14) Aankh ka dhelaa.
2585. Haraam gosht haiwaanaat ka peshaab peena haraam hai aur isii tarah halaal gosht haiwaan – hatta keh ehtayaat - laazim ki bina par oont – ke peshaab ka bhi yahi hukm hai. Laikin I’laaj keliye oont, gaaye aur bhed ka peshaab peene mein ishkaal nahin hai.
2586. Chikni mitti khaana haraam hai neiz mitti aur bajri khaana ehtayaat-e-laazim ki bina par yahi hukm rakta hai. Albatta (multani mitti ke mumassil) daghastaani aur aarminiyaani mitti waghairah I’laaj ke liye bahaalat majboori khaane mein koi ishkaal nahin hai. Hasool shafa ki gharz se sayyed ulshohda Imam Husain Alaihe Salaam ke mazaar mubarak ki mitti (y’ani khaake shafa) ki thodi si miqdaar ek chane ke barabar khaana jayezahai. Agar oos khaake shafa ko mazaar mubaarak ya a’itraaf se khud na uthhaya ho to agar oos par khaak shafa kahna saadiq aaye to ehtayaat-e-waajib ki binba par zaruri hai keh oos ki kuch miqdaar paani mein ya jaisi kisi cheez mein hal kar li jaaye takeh woh (hal ho kar) khatm ho jaaye aur ba’d mein oos paani ko pee liya jaaye. Isii tarah ehtayatt ki bina par aisii mitti ke baare mein bhi yahi ra’ayiyat rakhi jaaye jis ke baare mein yaqeen na ho keh oose turbat aqdas se uthhaya gaya hai aur oos par koi gawaah bhi na ho.
2587. Naak ka paani aur seene ka balgham jo moonh mein aa jaaye oos ka nigalna haraam nahin hai. Neiz iis ghaza ke nigalne mein jo khalaal karte vaqt daanto ke rekhon se nikale koi ishkaal nahin hai.
2588. Kisi aisii cheez ka khaana haram hai jo maut ka sabab bane ya insaan ke liye sakhat nuqsaandeh ho.
2589. Ghode, khachchar aur gadhe ka gosht khaana makruh hai aur agar koi shakhs oos ne bad fa’eli kare to woh haiwaan haraam ho jata hai aur jo dhoodh aur nasl badfa’eli ke b’ad paida ho ehtayaat-ewaajib ki bina par woh bhi haraam ho jati hai aur oon ka peshaab aur leed najis ho jati hai aur zaruri hai keh oonhaein shahar se baahar le jakar dusri jagah bech diya jaaye aur agar badfa’eli karne wala oos haiwaan ka maalik na ho to oos par laazim hai keh oos haiwaan ki qimat oose ke maalik ko de. Aur oos haiwaan ko bech kar jo qomat wasool ho woh badfa’eli karne waale ki hai. Agar koi shakhs aise haiwaan se jis ka gosht khaaya jaata hai maslan gaaye, bhed aur oont waghairah se badfa’eli kare to oon ka peshaab aur gobar najis ho jata hai aur oon ka gosht khaana haraam hai aur ehtayaat-e-waajib ki bina par oos ka dhoodh peene ka aur oon ki jo nasl badfa’eli ke b’ad paida ho oos ka bhi yahi hukm hai. Zaruri hai keh aise haiwaan ko fauran zibah kar ke jalaa diya jaaye aur jis ne oos haiwaan ke saath badfa’eli ki ho agar woh oos ka maalik na ho to oos ki qimat oos ke maalik ko de.
2590. Agar bakri ka bachcha soorani ka dhoodh itnii miqdaar mein pee le keh oos ka gosht aur haddi oos se quwat hasil kar to khud woh aur oos ki nasl haraam ho jaati hai aur agar woh oos se kam miqdaar mein dhoodh peeye to ehtayaat-e-waajib ki bina par zaruri hai keh oos ka istibra kiya jaaye aur oos ke ba’d woh halaal ho jata hai. Iis ka istibra yeh hai keh saat din paak dhoodh peeye aur agar oose dhoodh ki haajat na ho to saat din gaas khaaye. Bhed ka sheer khawaar bachcha aur gaaye ka bachcha aur dusre halaal gosht haiwaano ke bachche – ehtayaat-e-wwjib ki bina – bakri ke bachche ke hukm mein hain. Najaasat khaane waale haiwaan ka gosht khaana bhi haraam hai aur agar oos ka istibra kiya jaaye to halaal ho jata hai aur oos ke istibra ki tarkeeb massla no. 219 mein bayaan huyee hai.
2591. Sharaab peena haraam hai aur ba’z hadith mein iise goonaah kabeerah bataya gaya hai. Hazrat Ja’far Sadiq Alaihe salaam se riwaayat hai keh aap ne farmaya: “sharaab buraayion ki jad hai aur ginaaho ka manba’ hai. Jo shakhs sharaab peeye woh apni a’qal kho baithhta hai. Woh oos vaqt Khuda t’al ko nahin pehchaanta, koi bhi goonaah karne se nahin chukta, kisi shakhs ka ehteraam nahin karta, apne farebi rishtedaaron ke haqooq ka paas nahin karta, khullam khulla burayee karne se nahin sharmaata. Agar sharaab ka sirf ek ghoont peeta hai to khuda, farishte, anbiya aur maumeneen oos par la’anat bejhte hai. Aur mukammil madhosh tak peeye to imaan aur Khuda shaasi ki rooh oos ke badan se nukal jaati hai aur naaqis khabees rooh jo Khuda ki rehmat se door ho jati hai oos ke badan mein rah jaati hai aur chaalis din tak oos ki namaaz qabool nahin hoti.
2592. Jis dastar khwan par sharaab pee ja rahi ho oos par chooni huyee joi cheez khaana haraam hai aur isii tarah oos dastar khwaan baithhna jis par sharaab pee ja rahi ho ehtayaat-e-waajib ki bina par haraam hai.
2593. Har musalmaan par waajib hai keh oos kea dos pados mein jab koi dasra musalmaan bhook ya payaas se jaa balab ho to oose roti aur paani de kar marne se bachaye. Bashart hai keh iis tarah oos ki apni jaan khatre mein na pade aur isii tarah agar woh shakhs musalmaan nab hi ho to yahi hukm hai kiyoon na keh woh ek insaan hai aur oos ka qatl jayez nahin.
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