2448. Auraton ke liye behtar hai keh woh har ek ke bachche ko dhoodh na pilaaye kioon keh ho sakta hai keh woh yeh yaad na rakh saken keh oonh one kis kis dhoodh pilaaya hai aur (mumkin hai keh) b’ad mein do mahram ek dusre se nikaah kar len.
2449. Mustahab hai keh bachche ko poore 21 mahine dhoodh pilaaya jaaye aur do saal se zayada dhoodh pilaana moonaasib nahin.
2450. Agar kisi dusre ke bachche ko dhoodh pilaane ki wajah se shauhar ka haq talf hota ho to aurat shauhar ki ijaazat ke baghair dhoodh nahin pilaa sakti.
2451. Agar kisi aurat ka shauhar ek sheer khawaar bachchi se nikaah kare aur woh aurat oos bachchi ko dhoodh pilaaye to ehtayaat-e-waajib ki bina par woh aurat apne shauhar par haraam abdi ho jaati hai. Aur ehtayaat ki bina par zaruri hai keh oose talaaq de de aur kabhi oos ke sathh shadi na kare. Agar dhoodh khud oosi shauhar ka hai to woh bachchi bhi oos ke liye haraam abdi ho jaati hai. Aur agar dhoodh aurat ke saabiq shauhar ka hai to ehtayaat ki bina par aqd baatil ho jata hai.
2452. Agar koi shakhs chaahe keh oos ki bhaabhi oos ki mahram ban jaaye to b’az fuqha ne farmaya hai keh oose chahiye keh kisi sheerkhawaar bachchi se misaal ke taur par do din ke liye muta’ kar le aur oon dono mein oon shara’et ke sathh jin ka zikr massla 2433 mein kiya gaya hai oos ki bhaabhi oos bachchi ko dhoodh pilaaye takeh woh oos ki biwi ki maa ban jaaye. Laikin yeh hukm oos suurat mein jab bhaabhi bhayee ke mamlook dhoodh se oos bachchi ko pilaaye mehal ishkaal hai.
2453. Agar koi mard kisi aurat se shaadi karne se pahle kahe keh raza’at ki wajah se woh aurat mujh par haraam hai maslan kahe keh main ne oos auurat ki maa ka dhoodh piyaa hai to agar iis baat ki tasdeeq mumkin ho to oos aurat se shaadi nahin kar sakta. Aur agar woh yeh baat shaadi ke b’ad kahe aur khud aurat bhi oos baat ko qabool kare to oon ka nikaah batil hai. Lehaaza agar mard ne oos aurat se hambistari na ki ho ya ki ho, laikin hambistari ke vaqt aurat ko m’aloom ho keh woh oos mard par haraam hai to aurat kakoi mehar nahin aur agar aurat ko hambistari ke b’ad pata chale keh woh oos mard par haraam thhi to zaruri hai keh shauhar oos jaisii auraton ke mehar ke mutabiq oose mehar de.
2454. Agar koi aurat shaadi pahle kah de keh raza’at ki wajah se main oos mard par haraam hoon aur oos ki tasdeeq mumkin ho to woh oos mard se shaadi nahin kar sakti aur agar woh yeh baat shaadi ke b’ad kahe to oos ka kahna aisaa hi hai jaise keh mard shaadi ke b’ad kahe keh woh aurat oos par haraam hai aur oos ke mut’aliq hukm sabqa massle mein bayaan ho chuuka hai.
2455. Dhoodh pilaana jo mahram banne ka sabab hai do cheezon se saabit hota hai:
(1) Ek shakhs ya ek aisii jama’at ka khabar dena jis ki baat par yaqeen ya itminaan ho jaaye.
(2) Do a’adil mard oos ki gawaahi de laikin zaruri hai keh dhoodh pilaane ki shara’et ke baare mein bhi batayen maslan kahen keh ham ne falan bachche ko 24 ghante falan aurat ke pistaan se dhoodh peete dekha hai aur oos ne oos dauraan aur koi cheez bhi nahin khayee. Aur isii tarah oon baaqi shara’et ko bhi washgaaf alfaaz mein bayaan kare jin ka zikr massla 2433 mein kiya gaya hai. Albatta ek mard aur do auraton ya chaar auraton ki gawaahi se jo sab ke sab a’adil hon raza’at ka saabit hona mehal ishkaal hai is liye ehtayaat par a’mal kiya jaaye.
2456. Agar iis baat mein shak ho keh bachche ne itnii miqdaar mein dhoodh piyaa hai jo mahram banne ka sabab hai ya nahin peeta hai ya gumaan ho keh oos ne itnii miqdaar mein dhoodh peeya hai to bachcha kisi ka mahram nahin hota laikin behtar yeh hai keh ehtayaat ki jaaye.
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