2490. Agar miyan biwi dono ek dusre ko na chahte hon aur ek dusre se nafrat karte hon aur aurat mard ko kuchh maal de takeh woh oose talaaq de de to oose talaaq mubaaraat kahte hain.
2491. Agar shauhar mubaaraat ka segha padhna chahta ho to agar surat ka naam fatema ho to zaruri hai keh kahe: “b’azato zaujati fatemata a’la ma badhalat” aur ehtayaat-e-laazim ki bina par “faheya taaleqoon” bhi kahe y’ani main aur meri biwi fatema iis “a’ta” ke muqaable mein jo oos ne ki hai ek dusre se juda ho gaye hain, pas woh azaad hai. Aur agar woh shakhs kisi ko vakeel muqarrar kare to zaruri hai keh vakeel kahe: A’n qible muwakkeli b’azato zaujati fatemata a’la ma badhalat feheya taaleqoon” aur dono suuraton mein kalma “a’la mabadhalat” ki bajaye agar “bema badhaalat” kahe to koi ishkaal nahin hai.
2492. Khula’ aur mubaaraat ki talaaq ka segha agar mumkin ho to sahi a’rbi mein padha jana chahiye aur agar mumkin na ho to oos ka hukm talaq ke hukm jaisa hai jis ka bayaan massla 2467 mein guzar chuuka hai. Laikin aga raurat mubaaraat ki talaaq ke liye shauhar ko apna maal bakhsh de. Maslan urdu mein kahe keh “main ne talaaq lene ke liye falan maal nahin bakhsh diya” to koi ishkaal nahin.
2493. Agar koi aurat talaaq khula’ ya talaaq mubaaraat ki I’ddat ke dauraan apni bakhshish se phir jaaye to shauhar oos ki taraf ruju’ kar sakta hai aur dobaarah nikaah kiye baghair oose apni biwi bana sakta hai.
2494. Jo maal shauhar talaaq mubaaraat ke liye de zaruri hai keh woh aurat ke mehar se zayada na ho balkeh ehtayaat-e-waajib ki bina par zaruri hai keh mehar se kam ho. Laikin talaaq khula’ ke silsile mein liya jaane wala maal agar mehar se zayada bhi ho to koi ishkaal nahin.
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