2152. Jo maal mustajir ijaare ke taur par de raha ho zaruri hai ke woh maal m’aloom ho. Lehaaza agar aisi cheezein ho jinka len den taul kar kiya jaata hai massaln gehoon, to oonka wazan ma’loom hona zaruri hai. Aur agar aisi cheezein ho jinka len den gin kar kiya jaata ho maslan ra’ejul waqt siqqe zaruri hai ke oonki taa’dad mo’yyin ho. Aur agar woh cheezein ghode aur bhed ki tarah ho to zaruri hai ke kiraaya lene wala oohein dekh le ya mustajir oonki khususiyaat bata de.
2153. Agar zameen zarrat ke liye kiraaye par di jaaye aur ooski ujratt oosi ya dusri zameen ki paidawaar qaraar di jaaye jo ooos waqt maujood na ho ya kulli taur par koi cheez ooske zimme qaraar de is shart par ke woh oosi zameen ki paidawaar oose ada ki jaayegi to ijaara sahi nahi hai aur agar oos zameen ki paidawaar ijaara karte waqt maujood ho to phir koi harj nahi hai.
2154. Jis shakhs ne koi cheez kiraaye par di ho woh oos cheez ko kiraaye daar ki tehweel mein dene se pahle kiraaya maangne ka haq nahi rakhta neiz agar agar koi shakhs kisi kaam ke liye ajeer bana ho to jab tak woh kaam anjaam na de de oujratt ka muta’leba karne ka haq nahi rakhta. Magar b’az suurato mein maslan Hajjki ada’egi ke liye ajeer hjise amooman amal ki adayegi se pahle ujratt de di jaati hai (ujratt ka muta’leba karne ka haq rakhta hai).
2155. Agar koi shakhs kiraaye par di gayi cheez kiraayedaar ki tehweel mein de deto agarche kiraaye daar oos cheez par qabza na kare ya qabza haasil kar le laikin ijaara kahtm hone tak oosse faayeda na oothaaye phir bhi zaruri hai ke maalik jo ujratt ada kare.
2156. Agar ek shakhs koi kaam anjaan dene ke ek mo’yyin din liye ajeer ban jaaye aur oos din woh kaam karne ke liye tayyar ho jaaye to jis shakhs ne oose ajeer banaaya hai khawah woh oos din oss shakhs se kaam na le to zaruri hai ke ooski ujratt oose de de. Maslan ek darzi ko ek mo’yyin din libaaas seen eke liye ajeer banaaye aur darzi oos din kaam karne ke liye tayyar ho to agarche maalik oose seene ke liye kapda na de tab bhi zarurihai ke oose ooski mazdoori de de. Qata-e-nazar isse ke darzi bekaar raha ho ya apna ya kisi dusre ka kaam kiya ho.
2157. Agar ijaare ki muddat khatm ho jaane ke ba’d ma’loom ho ke ijaara baatil tha to mustajir ke liye aruri hai kea am taur par oos cheez ka jo kiraaya hota hai maal ke maalik ko de de. Maslan woh ek makaan 100 rupayye kiraaye par ek saal ke liye le aur oose pata chale ke ijaar baatil tha to agar ooska kiraaye aam taur par 200 rupayye ho to makaan kiraaye par dene wala maalik makaan ho ya ooska vakil mutaa’liq ho ke kiraaye muqarrar karne ka haq rakhta ho aura am taur par jo ghar ke kiraaye ki jo sharah ho oose jaanta ho to zaruri nahi hai ke (mustajir) 200 rupayye de. neiz agar ijaare ki kuch muddat guzarne ke ba’d ma’loon ho ke ijaara baatil tha to jo muddat guzar chuki hai oospar bhi yahi hukm jaari hoga
2158. Jis cheez ko ijaare par liya gaya ho agar woh talf ho jaaye aur mustajir ne ooski nigaahdaasht mein kotaahi na barti ho aur oose ghalat taur par istemaal na kiya ho to (woh oos cheez ke talf hone ka) zimmedaar nahi hai. isi tarah misaal ke taur par agar darzi ko diya gaya kapda talf ho jaaye to agar darzi ne be ehteyaati na ki ho aur akpde ki nigaahdaasht mein bhi kotaahi na barti ho to woh zaamin nahi hai
2159. Jo cheez agar kisi darzi ya kaarigar kaam karne ke liye li ho aur agar woh oose zaaya karde to woh ooska zimmedaar hai.
2160. Agar kassaab kisi jaanwar ka sar kaat daale aur oose haraam kar de to khawah oosne mazdoori li ho ya bila mua’wze zabah kiya ho to zaruri hai ke jaanwar ki qeemat ooske maalik ko ada karde.
2161. Agar koi shakhs jaanwar ya cheez (maslan gaadi waghairah) kiraaye par le mo’yyin kar le ke kitna boj oospar laadega to agar woh oospar mo’yyin miqdaar se zyaada boj oospar laade aur oos wajah se jaanwar mar jaaye ya woh cheez (gaadi waghairah) aibdaar ho jaaye to mustajir zimmedaar hai. Neiz agar oohone bojh ki miqdaar mo’yyin na ki ho aur ma’mool se zyaada bohj jaanwar par lade (aur jaanwar mar jaaye ya woh cheez aibdaar ho jaaye) tab bhi mustajir zimedaar hai. Aur dono suurato mein ke liye zaruri hai ke ma’mool se zyaada ujratt ada kare.
2162. Agar koi shakhs haiwaan ko aisa (naazuk) saamaan kiraaye par laadne ke liye de jo tootne wala ho aur jaanwar phisal jaaye ya bhaagh khada ho aur saamaan ko tod phod de to jaanwar ka maalik zimmedaar nahi hai. Haan! agar maalik jaanwar ko ma’mool se zyaada mare ya aisi harqat kare jis ki wajah se jaanwar gir jaaye aur lada hua samaan tod de to maalik zimmedaar hai.
2163. Agar koi shakhs bacche ka khatna kare ya apne kaam mein kotaahi kare maslanagar oosne ma’mool se zyaada (chamda) kaata ho aur woh baccha mar jaaye ya oos mein koi nuqs paida ho jaaye to woh zimmedaar hai aur agar oosne kotaahi ya ghali na ki ho aur baccha khatna karne se hi mar jaaye ya oos mein koi aib paida ho jaaye chunanche is baat ki tashkhees ke liye khatna karna bacche ke liye nuksaan deh haiya nahi ooski taraf ruju na kiya gaya ho neiz woh bhi yeh na jaanta ho ke bacche ko nuksan hoga to iis suuurat emin woh zimmedaar nahi hai.
2164. Agar mua’lij apne kisi mareez ko apne haath se dawa de ya ooske liye dawa tayyar karne ko kahe aur dawa khaane ki wajah se mareez ko nuksaan phouche ya woh mar jaaye to mua’lij zimeedaar hai agarche oosne ilaaj karne mein kotaahi naki ho.
2165. Jab mua’liz mareez se keh de ke agar tumhe koi zar pohouche to main zimmedaar nahi hoon aur pooro tawajjo aur ehtayaat se kaam le ooske bawajood agar mareez ko zar phouche ya woh mar jaaye to mua’lij zimmedaar nahi hai.
2166. Kiraaye par lene wala aur jis shakhs ne koi cheez kiraye par di ho, woh ek dusre ki razamandi se m’amla fasq kar sakte hain. Aur agar iraade mein yeh shart aayed kare ke woh dono ya oon mein koi ek maamle ko fasq karne ka haq rakht hai to muhaide ke mutabiq m’amla fasq kar sakte hai.
2167. Agar maal ijaare par denewaale ya mustajir ko pata chale ke woh ghaate mein raha hai to agar ijaara karne kewaqt woh oos amr ki jaanib mutaawajjeh na tha ke woh ghaate mein hai to ooski tafseel jo massla no. 2083 mein guzar chuki hai ijaara fasq kar sakta hai. Laikin agar ijaare ke muhaide mein yeh shart aayed ki jaaye ke agar oon mein se koi ghaate mein bhi rahegato oosko ijaara fasq karne ka haq nahi hoga to phir woh ijaara fasq nahi sakta.
2168. Agar ek shakhs koi cheez ijaare pe de aur iis se pahle ke ooska qabza mustajir ko de koi aur shakhs oos cheez ko ghasb kar le to mustajir ijaare ko fasq kar sakta hai aur jo cheez oosne ijaaare par denewaale ko di ho oose waapas kar sakta hai. Ya (ya yeh bhi kar sakta hai ke) ijaara fasq na kare aur jitni muddat woh cheez ghaasib ke paas rahi ho ooski aam taur par jitni ujrat bane woh ghaasib se le le. Lehaaza agar mustajir ek haiwaan ka ek mahine ka ijaara 10 rupayye ke aewaz kare aur koi shakhs oos haiwaan ko 10 din ke liye ghasb karle aura am taur par oos ka 10 doon ka ijaara 15 rupayye ho to mustajiir 15 rupayye ghaasib se le sakta hai.
2169. Agar koi dasra shakhs mustajir ko ijaara karda cheez apne tehweel mein na lene de ya tehweel mein lene ke ba’d oospar na’jaez qabza kar le ya os se iistefada karne mein ha’el ho to mustajir ijaara fsaq nahi kar sakta aur sirf yeh haq rakhtaa hai ke oos cheez ka aam taur par jitna kiraya banta ho woh sab ghaasib se le le.
2170. Agar ijaare ki muddat khatm hone se pahle maalik apna maal mustajir ke haath bech dale to ijaara fasq nahi hota. Aur kiraayedaar ko chahiye ke oos cheez ka kiraya maalik ko de aur agar (maalik mustajir ke a’lawa) oos (maal) ko kisi aur shakhs kehaathbech de tab bhi yahi hukm hai.
2171. Agar ijaare ki muddat shuru hone se pahle jo cheez ijaare par li hai woh oos iistefade ke qaabil na rahe jiska ta’een kiya gaya tha to ijaara baatil ho jaata hai. Aur mustajir ada karda raqm maalik se waapas le sakta hai. Agar suurat yeh ho ke oos cheez se thoda iistefada kiya jaa sakta ho to mustajir ijaara fasq kar sakta hai.
2172. Ek shakhs koi cheeez ijaare pe le aur woh kuch muddat guzarne ke ba’d jo iistefada mustajir ke liye tay kiya gaya hoooske qaabil na rahe to baaqi maanda muddat ke liye ijaara baatil ho jaata hai. Agar mustajir guzri hui muddat ka ijaara “ujratul miisal” (ya’ni jitne din woh cheez iist’emaal ki ho ootne dino ki aam ujrat) dekar ijaara fasq kar sakta hai.
2173. Agar koi shakhs aiisa makaan kiraaye par de jiske maslan do kamre ho aur oon mein se ek kamra toot phoot jaaye laikin ijaara par dene wala oos kamre ko (marammat kare)iis tarah bana de jis tarah sabeqa kamre ke muqable kafi farq ho to ooska wahi hukm hai jo iiske pahle waale massle mein bataya gaya hai. Aur agar iis tarah na ho balke ijaare par dene wala oose fauran bana de aur oosse iistefada karne mein thodi sib hi takheer na ho to ijaara baatil nahi hota. Aur kiraaaye daar bhi ijaare ko fasq nahi kar sakta. Laikin agar kamre ki marammat mein qadr rahe takheer ho jaaye aur kiraaye daar oosse na iistefada kar paaye to oos “taakheer” ki muddat tak ka ijaara baatil ho jaata hai aur kiraaye daar chaahe to saari muddat ka ijaara bhi fasq kar sakta hai albatta jitni muddat oosne kamre se iistefada kiya hai ooski ujratul msl de de.
2174. Agar kiraaye par dene wala ya mustajir mar jaaye to ijaara baatil nahi hota laikin agar makaan ka faida sirf ooski zindagi mein hi ooska ho maslan kisi dusre shakhs ne wasiyat ki ho ke jab tak (ijaare par dene wala) zinda hai makaan ki aamdani ooska maal hogato agar woh makaan kiraaye par de de aur ijaare ki mudat khatm hone se pahle woh mar jaaye to ooske marne ke waqt se ijaara baatil hai. Aur agar maujooda maalik oos ijaare ki tasdeeq kar de to ijaara sahi hai. Aur ijaare par dene waale ki maut ke ba’d ijaare ki jo muddat baaqi hogi ooski ujrat oos shakhs ko milegi jo maujooda maalik ho.
2175. Agar koi shakhs kisi m’amaar ko ko iis maqsad se vakeel bana de ke woh ooske liye kaarigar muhaiyya kare to agar m’amaar jo kuch oos shakhs se le liya hai kaarigaro ko kam de to zaayed maal oospar haraam hai aur ooske liye woh raqam oos shakhs ko waapas kar de. Laikin agar m’amaarajeer ban jaaye aur imaarat ko muqammal ka dega aur woh apne liye yeh ikhtayaar haasil karle ke khud banaaye gaya dusre se banwayega to iis suurat mein ke kuch kaam khud kare aur baaqi maanda dasro se oos ujrat se kam par kiraaye jis par khud ajeer bana hai to zaayed raqam ooske liye halaal hogi.
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