2380. Aurat ke sathh muta’ karna agarche lazzat haasil karne ke liye na ho tab bhi sahi hai. Albatta aurat shart nahin kar sakta keh mard oos se koi lazzat haasil na kare.
2381. Ehtayaat-e-waajib yeh hai keh shauhar ne jis aurat se muta’ kiya ho agar woh jawaan ho to oos ke sathh chaar mahine se zayada jama’ tark na kare.
2382. Jis aurat ke sathh muta’ kiya jar aha ho agar woh nikaah mein yeh shart a’yed kare keh shauhar oos se jama’ na kare to nikaah aur oos ki a’yed karda shart sahi hai aur shauhar oos se faqt dusri lazzatein haasil kar sakta hai. Laikin agar woh b’ad mein jama’ ke liye raazi ho jaaye to shauhar oos se jama’ kar sakta hai. Daa’emee aqd mein bhi yahi hukm hai.
2383. Jis aurat ke sathh muta’ kiya gaya ho khawah woh haamla ho jaaye tab bhi kharch ka haq nahin rakhti.
2384. Jis aurat ke sathh muta’ kiya gaya ho hamkhawabi (raat guzaarne) la haq nahin rakti aur shauhar se meeraas bhi nahin paati aur shauhar bhi oos se meeraas nahin paata. Laikin agar oon mein se kisi ek fareeq ne ya don one meeraas pane ki shart rakhi ho to oos shart ka sahi hona mehal ishkaal hai laikin ehtayaat ka khayaal rakhna tark nahin hota.
2385. Jis aurat ke sathh muta’ kiya gaya ho agarche oose yeh m’aloom na ho keh woh kharch aur hambistari ka haq nahin rkahti oos ka nikaah sahi hai aur iis wajah se keh woh oonoor se naawaqif bhi oos ka shauhar par koi haq nahin banta.
2386. Jis aurat ke sathh muta’ kiya gaya ho shauhar ki ijaazat ke baghair ghar se baahar ja sakti hai laikin oos ke baahar jaane ki wajah shauhar ki haq talfi ho to oos ka baahar jana haraam hai aur iis suurat mein jabkeh oos ke baahar jaane se shauhar ki haq talfi na hoti ho tab bhi ehtayaat-e-mustahab ki bina par shauhar ki ijaazat ke baghair ghar se baahar na jaaye.
2387. Agar koi aurat kisi mard ko vakeel banaye keh mo’yyin muudat ke liye aur mo’yyin raqam ke a’uz oos ka khud apne sathh segha padhe aur woh shakhs ooa ka daa’emee nikaah apne sathh padh le ya muddat muqarrar kiye baghair ya raqam ka t’aeen kiye baghair muta; ka segha padh de to jis vaqt aurat ko oon umoor ka pata chale agar woh ijaazat de de to nikaah sahi hao varna batil hai.
2388. Agar mahram hone ke liye maslan baap ya dada nabaaligh ladki ya ladke ka nikaah m’eena muddat ke liye kisi se padhen to oos suurat mein agar oos ki wajah se koi fasaad na ho to nikaah sahi hai. Laikin agar nabaaligh ladka shaadi ki oos poori muddat mein jinsi lazzat lene ki bilkul salahiyat na rakhta ho ya ladki aisii ho keh woh oos se bilkul lazzat na le sakta ho to nikaah ka sahi hona mehal ishkaal hai.
2389. Agar baap ya dada apne ladke ka jo dusri jagah ho aur yeh m’aloom na ho ekh woh zinda bhi hai ya nahin mahram ban jaane ki khatir kisi ladki se nikaah kar den aur zujiyat ki muddat itnii ho keh jis ladki se nikaah kiya gaya ho oos se istemna’ ho sake to zaahiri taur par mahram banne ka maqsad haasil ho jaayega aur agar b’ad mein m’aloom ho keh nikaah ke vaqt woh ladki zinda na thhi to nikaah batil hai aur woh log jo nikaah ki wajah se bazaahir mahram ban gaye thhe naamahram hain.
2390. Jis aurat ke sathh muta’ kiya gaya ho ahar mard oos ki nikaah mein mo’yyin ki huyee muddat bakhsh de to agar oos ne oos ke sathh hambistari ki ho to mard ko chahiye keh muqarrar kiya hua tamaam mehar oose de de aur agar hambistari na ki ho to aadhaa mehar dena wajib hai.
2391. Mard yeh kar sakta hai keh Jis aurat ke sathh pahle muta’ kiya ho aur abhi oos ki muddat khatm na huyee ho, oos se daa’emee aqd kar le ya dobarah muta’ kar le. Laikin agar muta’ ki muddat mukammil nahin huyee hai aur wahi shakhs oos aurat ke sathh dauemee nikaah padhe to yeh nikaah batil hai. Laikin yeh kar sakta hai keh baaqi manda muddat oose bakhashne aur oos ke b’ad aqd daa’emee kare.
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