(1) A’la cheez mein ghatia cheez ya kisi dusri cheez ko mila dena jaise dhoodh mein paani milana.
(2) Jins ki zahiri shakal wa surat ko achchhi haalat mein pesh karna jaise purani sabzi par pani chhidak kar taaza karna.
(3) Ek cheez ko kisi dusri cheez ki shakal mein peish karna jaise khareedaar ko bata’e baighair kisi cheez par sone ka paani chadahana.
(4) Kisi cheez ke a’ib ko chhipana jabkeh khareedaar oos par a’itmaad rakhta ho keh woh kisi qism ka a’ib nahin chhipayega.
2013. Jo paak cheez najis ho gayee ho aur oose pani se dho kar paak karna mumkin ho jaise qaleen aur bartan waghaira to oose farokht karne mein koi harj nahin hai aur agar oose dhona mumkin na ho tab bhi yahi hukm hai agar oos ka halaal faida arf a’am mein oos ke paas hone par moonhasar na ho maslan mitti ka tail balkeh agar oos ka halaal faida paak hone par mauquf ho aur oos ka moonasib had tak halaal faida bhi ho tab bhi oos ka baichna jayez hai.
2014. Agar koi shakhs najis cheez baichna chahe to zaruri hai keh woh oos ki najasat ke baare mein khareedar ko oos surat mein bata de keh agar na batayega to khareedar kisi haraam kaam ya kisi hukm wajib ki mukhalfat ka martakab hoga. Maslan najis paani ko wazu ya ghusl mein iste’maal karega aur oos ke sathh apni wajib namaaz padhega ya oos najis cheez ko khaane ya peene mein iste’maal karega. Albatta agar woh yeh janta ho keh oose batane ka koi faida nahin kiu na keh woh laparwoh shakhs hai (aur najis ya paak ka khayaal nahin rakhta) to oose batana zaruri nahin.
2015. Agarche khaane wali aur na khaane wali najis dawaon ki khareed o farokht jayez hai laikin oon ki najasat ke mut’aliq khareedar ko is surat mein bata dena zaruri hai jis ka zikr sabqa massle mein kiya gaya hai.
2016. Jo tail ghair islami mumaalik se dar aamad kiye jate hain agar oonke najis hone ke baare mein ilm na ho to oon ki khareed o farokht mein koi harj nahin. Charbi aur dusre mawaad jo kisi haiwan ke marne ke b’ad hasil kiye jate hon giletin , agar oose kafir se ya ghair islami mumaalik se mangaye to oos surat mein jabkeh oos ke baare mein ehtemaal ho keh aise haiwan ki hai jise shara’ee tareeqe se zibh kiya gaya hai to goya paak hai oos ki khareed o farokht jayez hai laikin oos ka khaana haraam hai aur baichne waale ke liye zaruri hai keh woh oos ki kaifiat se khareedar ko oos surat mein aagah kar de jab aagah na karne ki surat mein khareedar kisi haraam ko anjam dega ya kisi wajib hukm ki mukhalafat ka martakab hoga jaise keh massla 2014 mein guzar chuuka hai.
2017. Agar lomdi ya oos jaise jaanwar ko shara’ee tareeqe se zibah na kiya jaye ya woh khud mar jaye to oon ki khaal khareed o farokht ehtayaat ki bina par jayez nahin hai laikin agar shak ho to koi ishkaal nahin.
2018. Jo chamda ghair islami mumaalik se dar aamad kiya jaye ya kafir se liya jaye agar oos ke baare mein ehtemaal ho keh ek aise jaanwar ka hai jise shara’ee tareeqe se zibah kiya gaya hai to oos ki khareed o farokht jayez hai aur isi tarah oos mein namaz bhi sahi hogi.
2019. Tail aur dasra mawaad jo haiwan ke marne ke b’ad hasil kiya jaye ya woh chamda jo musalman se liya jaye aur lene wala janta ho keh oos musalman ne yeh cheez kafir se li hai laikin yeh tehqeeq nahin ki keh yeh aise haiwan ki hai jise shara’ee tareeqe se zibah kiya gaya hai ya nhain agarche oos par taharat ka hukm lagta hai aur oos ki khareed o farokht jayez hai laikin oos tail ya oos jaisi cheez ka khana jayez nahin.
2020. Sharaab aur tamam ma’e mansheyat ka lain dain haraam aur batil hai.
2021. Ghasbi maal ka baichna batil hai magar oos vaqt jayez hai keh oos ka maalik baichne ki ijazat de aur baichne waale ne khud raqam khareedar se li hai oose maalik ko wapas karna zaruri hai.
2022. Agar khareedar sanjidagi se sauda karne ka irada rakhta ho laikin oos ki niyyat yeh ho keh jo cheez khareed raha hai oos ki qeemat nahin dega to oos ki yeh soch saude ke sahi hone mein to man’e nahin laikin zaruri hai keh khareedar oos aude ki qeemat baichne waale ko de de.
2023. Agar khareedar chahe keh jo maal oos ne udhhaar khareeda hai oos ki qeemat b’ad mein haraam maal se dega tab bhi m’amla sahi hai albatta zaruri hai keh jitni qeemat oos ke zimme ho halaal maal se de takeh oos ka udhhaar chukta ho jaye.
2024. Haraam lahu o lo’ab ke aal’at ki khareed o farokht jayez nahin hai laikin (halaal aur haraam mein iste’maal hone waale) mushtar ke a’laat maslan rodio, tape recorder aur video ki khareed o farokht mein koi harj nahin hai.
2025. Agar koi cheez keh jis se jayez faida uthhaya ja sakta ho is niyyat se baichi jaye keh oose haraam massarruf mein laya jaye. Maslan angoor is niyyat se baicha jaye keh oos se sharaab tayyar ki jaye, chahe saude ke zaman mein ya oos se phle yeh irada kiya jaye aur sauda is ki booniyaad par ho jaye to yeh sauda haraam hai. Laikin agar koi shakhs angoor is maqsad se na baiche aur faqt yeh janta ho keh khareedar angoor se sharaab tayyar karega to oos saude mein koi harj nahin.
2026. Jaandar ka majusma banana ehtayaat ki bina par haraam hai laikin oon ki khareed o farokht mamnu’ nahin hai albatta jaandar ki naqasi jayez hai.
2027. Kisi aisi cheez ka khareedna jo juye ya chori ya batil saude se hasil ki gayee ho aur oos mein tasarruf lazim aata hai to haraam hai aur agar koi aisi cheez khareed le to zaruri hai keh oos ke asli maalik ko lauta de.
2028. Agar koi shakhs aisa ghee baiche jis mein charbi ki milawat ho aur oose ma’een kar de, maslan kahe keh main “yeh ek man ghee baich raha hoon” to is suurat mein jab iis mein charbi ki miqdaar itni zayada ho keh oose ghee na kaha jaye to m’amla batil hai aur agar charbi ki miqdaar itni kam ho keh oose charbi mila hua kaha jaye to m’amla sahi hai laikin khareedne waale ko maal a’ibdar hone ki bina par khayaar a’ib ka haq hasil hai keh woh m’amla khatam kar sakta hai aur apna paisa wapas le sakta hai. Agar charbi ghee se juda ho to charbi ki jitni miqdaar ki milawat hai oos ka m’amla batil hai aur charbi ki jo qeemat baichne waale ne li hai woh khareedar ki hai aur charbi, baichne waale ka maal hai aur khareedar oos mein jo khalis ghee hai oos ka m’amla bhi khatam kar sakta hai. Laikin agar mo’yyin na kare balkeh sirf ek man ghee bata kar baiche laikin dete vaqt charbi mila hua ghee de to gahak woh ghee wapas kar ke khalis ghee ka mutalba kar sakta hai.
2029. Jis jins ko naap ya taul kar baicha jata hai agar koi baichne wala isi jins ke badle mein badhakar baiche maslan ek man gehoon ko dedh man gehoon ke badle baiche to yeh saudawar haraam hai balkeh agar do jinso mein se ek be a’ib aur dusri a’ibdar ho ya ek jins badhiya aur dusri ghatiya ho ya oon ki qeemato mein farq ho to agar baichne wala jo miqdaar de raha ho oos se zayada le tab bhi sauda haraam hai. Lehaza agar woh sabit taanba de kar oos se zayada miqdar mein toota hua taanba le ya sabut qism ka pateela de kar oos se zayada miqdar mein toota hua pateela le ya ghadha hua sona de kar oos se zayada miqdar mein baighair ghadha hua sona le to yeh bhi sauda haraam hai.
2030. Baichne wala jo cheez za’ed le agar woh oos jins se mukhtalif ho jo woh baich raha hai, maslan ek man gehoon ko ek man gehhon aur kuchh naqd raqam ke auz baiche tab bhi yeh sauda haraam hai balkeh agar woh koi cheez za’ed na le laikin yeh shart lagaye keh khareedar oos ke liye koi kaam karega to yeh bhi sauda haraam hai.
2031. Jo shakhs koi cheez kam miqdar mein de raha ho agar woh oos ke sathh koi aur cheez shamil kar de, maslan ek man gehoon aur ek rumaal ko dedh man gehoon ke auz baiche to is mein koi harj nahin yeh is surat mein hai jabkeh oos ki niyyat yeh ho keh woh rumaal oos zayada gehoon ke muqabale mein hai aur m’amla bhi naqd ho. Isii tarah agar dono taraf se koi cheez badha di jaye maslan ek shakhs ek man gehoon aur ek rumaal ko dedh man gehoon aur ek rumaal ke awaz baiche to oos ka bhi yahi hukm hai lehaza agar oon ki niyyat yeh ho keh ek ka rumaal aur aadhha man gehoon dusre ke rumaal ke muqabale mein hai to iis mein koi ishkaal nahin hai.
2032. Agar koi shakhs aisi cheez baiche jo meter aur guz ke hisab se baichchi jati hai maslan kapdha ya aisi cheez baiche jo gin kar baichchi jati hai maslan akhrot aur andde aur zayada le maslan das andde de aur gayara le to oos mein koi harj nahin. Laikin agar aisa ho keh m’amale mein dono cheezein ek hi jaisi jins se hon aur m’amla udhhaar ka ho to is surat mein m’amale ke sahi hone mein ishkaal hai. Mshalan das akhrot naqd de aur barah akhrot ek mahine ke b’ad le. Currency noto ka farokht karna bhi isi zirme mein aata hai maslan rupaiye ko kisi dusri currency ke badale mein maslan dinaar ya dollar ke badle mein naqd ya mo’yyin muddat ke liye udhhaar baiche to is mein koi harj nahin laikin agar apni hi jins ke badle mein baichna chahe aur zayada le to m’amla mo’yyin muddat ke liye nahin hona chahiye maslan ek sau rupayye naqd de aur ek sau das rupayye chhe mahine ke b’ad le to is m’amle ke sahi hone mein ishkaal hai.
2033. Agar kisi cheez ko kisi shahar mein ya aksar shahron mein naap taul kar baicha jata ho aur b’az shahron mein oos ka lain dain gin kar hota ho (maslan mausami malte b’az shahron mein taul kar bikte hain aur b’az mein gin kar) to oos cheez ko oos shahar ki nisbat se jahan gin kar lain dain hota hai dusre shahar mein zayada qeemat par baichna jayez hai.
2034. Oon cheezon mein jo taul kar ya naap kar baichi jati hon agar baichi jane wali cheez aur oos ke badle mein li jane wali cheez ek jins se na hon aur lain dain bhi naqd ho to zayada lene mein koi harj nahin hai laikin agar lain dain mo’yyin muddat ke liye ho to oos mein ishkaal hai. Lehaza agar koi shakhs ek man chawal ko do man gehoon ke badle mein ek mahine ki muddat tak baiche to oos lain dain ka sahi hona ishkaal se khali nahin.
2035. Pakke mewohn ko sauda kachche mewohn se zayzda le kar karna jayez nahin. Agar sauda naqd aur barabar ho to makruh hai aur udhhaar ho to ishkaal hai.
2036. Sood ke ai’tbar se gehoon aur jau ek jins shumaar hote hain. Lehaza misaal ke taur par agar koi shakhs ek man gehoon de aur oos ke badle mein ek man paanch kilo jau le to yeh sood hai aur haraam hai. Aur misaal ke taur par agar das man jau is shart par khareede keh gehoon ki fasal uthhane ke vaqt das man gehoon badle mein dega to choonakeh oos ne naqd liye hain aur gehoon kuchh muddat b’ad de raha hai lehaza yeh oosi tarah hai jaise izafa liya ho is liye haraam hai.
2037. Baap beta aur miyan biwi ek dusre se sood le sakte hain aur isii tarah musalman ek aise kafir se jo islam ki panah mein na ho sood le sakta hai. Laikin ek aise kafir se jo islam ki panah mein hai sood ka lain dain haraam hai. Albatta m’amla tay kar lene ke b’ad agar sood dena oos ki shari’at mein jayez ho to oos se sood le sakta hai.
2038. Dadhhi ka moondna aur oos ki ujrat lena binabar ehtayaat wajib jayez nahin laikin majboori ho to jayez hai ya oos ka tark zarur ya masshaqqat ka sabab bane aur masshaqqat bhi aisi keh a’am taur par oose bardast na kiya ja sake chahe tamsakhur aur ahanut kiyoon na ho.
2039. Ghana haraam hai. Is se muraad batil kalaam hai jise aisi lay ke sathh gaya jaye jo lahu o lo’ab ki mehfilon se makhsus ho. Isi tarah aisi la eke sathh Qur’an aur dua ya is jaiisi cheezon ka padhna bhi jayez nahin. Binabar ehtayaat wajib ki bina par mazkura cheezon ke a’lawa dasra kalaam bhi gaakar na padhe. Ghana ka soonna bhi haraam hai. Is ki ujrat lena bhi haraam hai aur yeh ujrat oos ki malkiyat nahin ban sakti hai. Isi tarah oos ka sikhna aur ooa ka sikhana bhi jayez nahin hai. Mausiqi, y’ani aalaat ko is tarah bajana jo lahu o lo’ab ki mehfilon se mutabaqat rakhe, haraam hai aur oos ke a’lawa haraam nahin. Haraam mausiqi ko sikhana ki ujrat bhi haraam hai aur lene wala oos ka maalik nahin ban sakta aur oos ka sikhna aur sikhana haraam hai.
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