2634. Agar ek shakhs koi cheez waqf kare to woh oos ki malkiyat se nikal jaati hai aur woh khud ya dusre log na hi woh cheez kisi dusre ko bech sakte hain aur na hi oose bech sakte hain aur na hi koi shakhs oos mein se kuchh bataur meeraas le sakta hai laikin ba’az suuraton mein jin ka zikr massla no. 2054 mein kiya gaya hai oose bechne mein ishkaal nahin.
2635. Yeh laazim nahin keh waqf ka seghaa a’rbi mein padha jaaye balkeh misaal ke taur par agar koi shakhs kahe keh main ne yeh kitaab taleba ulomon ke liye waqf kar di hai to waqf sahi hai. Balkeh a’mal se bhi waqf saabit ho jata hai. Maslan agar koi shakhs waqf ki niyyat se chatayee massjid mein daal de ya kisi a’maarat ko massjid ki niyyat se iis tarah banaaye jaise massajid banayee jaati hain to saabit ho jayegaa. Laikin sirf niyyat karne se waqf saabit nahin hota. Waqf ke sahi hone mein kisi ka qabool karna laazim nahin hai chahe waqf a’am ho ya khaas. Isii tarah oos mein qasd qurbat bhi zaruri nahin.
2636. Agar koi shakhs apni kisi cheez ko waqf karne ke liye mo’yyin kare aur waqf karne se pahle chhipaaye ya mar jaye to waqf waquf pazeer nahin hota. Isii tarah agar waqf khaas mein mauquf a’laiya ke qabze mein lene se pahle mar jaaye to bhi waqf pazeer nahin hota.
2637. Agar ek shakhs koi maal waqf kare to zaruri hai keh waqf karne ke vaqt se oos maal ko hamesha ke liye waqf kar de aur misaal ke taur par agar woh kahe keh yeh maal mere marne ke na’d waqf hogaa to choona keh woh maal seghaa padhne ke vaqt se oos ke marne ke vaqt tak nahin raha oos liye sahi nahin hai. Neiz agar kahe keh yeh maal das saal tak waqf rahegaa aur phir waqf nahin hoga ya yeh kahe keh maal das saal ke liye waqf hoga phir paanch saal ke liye waqf nahin hoga aur phir dobarah woh waqf ho jayega to eo waqf sahi nahin hai. Laikin agar oos dauraan “jins” ki niyyat kare to “jins” waq’ee ho jata hai.
2638. Khasusi waqf oos suurat mein sahi hai jab waqf karne wala waqf ka maal jin logo ke liye waqf kiya gaya hai oon key a oon ke vakeel ya sarparst ke tasarruf mein de de aur yeh kaafi hai keh tabqa’ awwal mein se koi shakhs maujood ho woh oose apne tasarruf mein le le. Laikin agar koi shakhs koi cheez apne nabaaligh bachchon ke liye waqf kare agar woh waqf kare woh cheez oosi ki negahdaari mein ho to kaafi hai aur waqf sahi hai.
2639. A’am auqaat maslan madrason aur massajid waghairah mein qabza mo’atbar nahin hai balkeh sirf waqf karne se hi oon ka waqf hona saabit ho jata hai.
2640. Zaruri hai keh waqf karne wala baaligh aur a’qil ho neiz qasd aur ikhtayaar rakhta ho aur shara’an apne maal mein tasarruf kar sakta ho. Iis bina par agar safiya – y’ani woh shakhs jo apna maal nekaar kaamo mein kharch karta ho. Choon keh woh apne maal mein tasarruf karne ka haq nahin rakhta iis liye agar woh koi cheez waqf kare to sahi nahin hai.
2641. Agar koi shakhs kisi maal ko aise bachche ke liye waqf kare jo maa ke pait mein ho aur abhi paida na hua ho to oos waqf ka sahi hona mehal ishkaal hai aur laazim hai keh ehtayaat malhoot rakhi jaye. Laikin agar koi maal aise logon ke liye waqf kiya jaye jo abhi maujood hon aur oon ke ba’d oon logon ke liye waqf kiya jaaye jo ba’d mein paida hon to agarche waqf karte vaqt woh maa ke pait mein bhi na hon (woh waqf sahi hai). Maslan ek shakhs koi cheez apni aulaad ke liye waqf kare keh oon ke ba’d oos ke poton ke liye waqf hogii aur (aulaad ke) har giroh ke ba’d aane wala giroh oos waqf se istefaada karegaa to waqf sahi hai.
2642. Agar koi shakhs kisi cheez ko apne aap par waqf kare maslan koi dukaan waqf kar de takeh oos ki aamdani oos ke marne ke ba;d oos ke qarzon ki daayegii ya oos ki ibaadaat ki ujrat par kharch ki jaaye to yeh waqf sahi nahin hai. Laikin misaal ke taur par woh koi makaan fuqra ki rihaayish ke liye waqf kar de aur khud bhi faqeer ho jaaye to oos makaan mein rihaayish kar sakta hai. Albatta agar woh yoon waqf kare keh oos makaan ka kiraya fuqra mein taqseem karegaa, ba’d mein khud faqeer ho jaaye to oos ka oos maal mein se lenaa mehal ishkaal hai.
2643. Jo cheez kisi shakhs ne waqf ki ho agar oos ne oos ka matuli bhi mo’yyin kiya ho to zaruri hai keh hidaayaat ke mutabiq a’mal ho aur agar waqf ne matuli mo’yyin na kiya ho aur maal makhsus afraad par maslan apni aulaad ke liye waqf kiya ho to afraad oos se istefaada karne mein khud mukhtaar hain aur agar baaligh na hon to phir oon ka sarparast mukhtaar hai aur waqf se istefaada karne ke liye haakim shara’ ki ijaazat laazim nahin. Laikin aise kaam jis mein waqf ki behtari ya aayenda naslon ki bhalayee ho. Maslan waqf ki ta’ameer karna ya waqf ko kiraaye par denaa keh jis mein ba’d waale tabqe ke liye faida hai. To oos ka mukhtaar haakime shara’ hai.
2644. Agar misaal ke taur par koi hsakhs kisi maal ko fuqra ya saadaat ke liye waqf kare ya iis maqsad se waqf kare keh oos maal ka moonafa’ bataure khairaat diya jaye to oos suurat mein keh oos ne waqf ke liye matuli mo’yyin na kiya ho oos ka ikhtayaar haakime shara’ ko hai.
2645. Agar koi shakhs kisi amlaak ko makhsus afraad maslan apni aulaad ke liye waqf karta hai keh ek pusht ke ba’d dusri pusht oos se istefaada kare to agar waqf ka matuli oos maal ke kiraaye par de de aur oos ke ba’d mar jaaye to ijaara baatil nahin hotaa. Laikin agar oos amlaak ka koi matuli na ho aur oos maal ko kiraaye par de de aur oos ke ba’d mar jaaye to ijaarah batil nahin hota. Laikin agar oos amlaak jka koi matuli na ho aur jon logon ke liye woh amlaak waqf huyee hai oon mein se ek pusht oose kiraaye par de de aur ijaare ki muddat ke dauraan woh pusht mar jaaye aur jo pusht oos ke ba’d ho woh oos ijaare ki tasdeeq na kare to ijaarah batil ho jayega aur oos suurat mein agar kiraayedaar ne poori muddat ka kiraaya adaa kar rakha ho to ijaara batil hone ke vaqt se ijaarae ki muddat ke khaatme tak ka kiraaya (marne waale ke maal se) waapas le sakta hai.
2646. Agar waqf karda amlaak barbaad bhi ho jaaye to oos ke waqf ki haisiyat nahin badalti bajuz oos suurat ke keh waqf ki huyee cheez kisi khaas maqsad ke liye waqf ho aur woh maqsad faut ho jaaye maslan kisi ne koi baagh bataure baagh waqf kiya ho to agar woh baagh kharaab ho jaaye to waqf batil ho jayegaa aur waqif ke wirsa ki malkiyat mein dobara daakhil ho jayegaa.
2647. Kisi amlaak ka kuchh hissa waqf ho aur kuchh hissa waqf na ho aur agar woh amlaak taqseem na ki gayee ho to waqf ka matuli aur oos hisse ka maalik jo waqf nahin hai waqf shuda hissa juda kar sakte hain.
2648. Agar waqf ka matuli khayanat kare maslan oos ka moonafa’ mo’yyin madon mein iste’maal na kare to haakime shara’ oos ke saathh kisi aameen shakhs ko laga de takeh woh matuli ko khayaanat se roke. Aur agar yeh mumkin na ho to haakime shara’ oos ki jagah koi diyaanatdaar matuli muqarrar kar sakta hai.
2649. Jo qaleen (waghairah) Imaam baargaah ke liye waqf kiya gaya ho ose padhne ke liye massjid mein nahin le jaya ja sakta khawah woh massjid Imaam baargaah se malhaq kiyoon na ho. Laikin yeh maal Imaam baargaah ki malkiyat mein ho to matuli ki ijaazat se dusri jagah le ja sakte hain.
2650. Agar koi amlaak kisi massjid ki marammat ke liye waqf ki jaaye to agar oos massjid ko marammat ki zarurat na ho aur iis baat ki towaqqa’ bhi na ho keh aayendah kuchh arse ba’d oose marammat ki zarurat hogii neiz oos amlaak ki aamdani ko jama’ kar ke hifaazat karna bhi mumkin na ho keh ba’d mein oos massjid ki marammat mein laga di jayegi to iis suurat mein ehtayaat-e-laazim yeh hai keh oos amlaak ki aamdani ko oos kaam mein surf Kare jo waqf karne waale ke maqsud se nazdeektar ho maslan oos massjid ki koi dusri zarurat poori kar di jaaye ya kisi dusri massjid ki ta’ameer mein laga di jaaye.
2651. Agar koi shakhs koi amlaak waqf kare takeh oos ki aamdani massjid ki marammat par kharch ki jaaye aur Imaam jama’at aur massjid ke moazzin ko di jaaye to iis suurat mein keh oos shakhs ne har ek ke liye koi miqdaar mo’yyin ki ho to zaruri hai keh aamdani oosi ke mutabiq kharch ki jaaye. Aur agar mo’yyin na ki ho to zaruri hai keh pahle massjid ki marammat karayee jaaye aur phir bache to matuli oose Imaam jama’at aur moazzin ke darmiyaan jis tarah moonasib samjhe taqseem kar de laikin behtar yeh hai keh dono ashkhaas taqseem ek dusre se massalihat kar len.
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