2340. Agar nikaah ke b’ad mard ko pata chale keh aurat mein nikaah ke vaqt mandarja zeil chhe a’ib mein se koi a’ib maujood thha to oos ki wakah se nikaah ko faskh kar sakta hai:
1. Deewangi – agarche kabhi kabhaar hoti ho.
2. Jazaam.
3. Bars.
4. Andhaapan.
5. Apaahij hona –agarche zameen par na ghasatti ho.
6. Bachchedaani mein gosht ya haddi ho. Khawah jama’ aur haml ke liye man’e ho ya no. Agar mard ko nikaah ke b’ad pata chale keh aurat nikaah ke vaqt afzaa ho chuuki thhi y’ani oos ka peshaab ya haiz makhraj ya haiz aur paakhaane ka makhraj ek ho chuuka thha ya teeno ka ek makhraj ho chuuka thha to iis suurat mein nikaah ko faskh karne mein ishkaal hai aur ehtayaat-e-laazim yeh hai keh agar aqd ko faskh karna chaahe to talaaq bhi de.
2341. Agar aurat ko nikaah ke b’ad pata chale keh oos ke shauhar ka alaa tanaasil nahin hai, ya nikaah ke b’ad jama’ karne se pahle, ya jama’ karne ke b’ad, oos ka alaa tanaasil kat jaye, ya aisii beemari mein mubtela ho jaaye keh sehat aur jama’ na kar sakta ho khawah woh beemari nikaah ke b’ad aur jama’ karne se pahle, ya jama’ karne ke b’ad hi kyoon na lahaq huyee ho, iin tamaam suuraton mein aurat talaaq ke baghair nikaah ko faskh kar sakti hai. Agar aurat ko nikaah ke b’ad pata chale keh oos ka shauhar nikaah se pahle deewana thha, ya nikaah ke b’ad – khawah jama’ se pahle, ya jama’ ke b’ad – deewana ho jaaye, ya oose (nikaah ke b’ad) pata chale keh nikaah ke vaqt oos ke faute nikaale gaye thhe ya massal diye gaye thhe, ya oose pata chale keh nikaah ke vaqt jazaam ya bars ya andhepan mein mubtela thha to iin tamaam suuraton mein ehtayaat-e-waajib yeh hai keh aurat nikahh khatm na kare. Aur agar aisa kar de to ehtayaat-e-waajib yeh hai keh agar woh miyaan biwi ke t’aluqaat barqarrar rakhna chahen to dobarah nikaah kare. Aur agar a’laidgi chaahe to talaaq de di jaaye. Aur iis siuurat mein keh shauhar jama’ na kar sakta ho aur aurat nikaah ko khatm karna chahe to oos par laazim hai keh pahle haakim shar’a ya oos ke vakeel se ijaazat ruju’ kare aur haakim shar’a oose ek saal ki mohlat dega lehaaza agar oos dauraan woh oos aurat ya kisi dusri aurat se jama’ na kar sake to oos ke b’ad aurat nikaah ko khatm kar sakti hai.
2342. Agar aurat iis bina par nikaah khatm kar de keh oos ka shauhar naamard hai to zaruri hai keh shauhar oose adhaa mehar de. Laikin agar oos dusre naqa’es mein se jin ka zikr uupar kiya gaya hai kisi ek ki bina par mard ya aurat nikaah faskh kar den to agar mard ne aurat ke sathh jama’ na kiya ho to woh kisi cheez ka zimmedaar nahin hai aur agar jama’ kiya ho to zaryuri hai keh poora mehar de.
2343. Agar mard ya aurat jo kuchh hai oos se zayada badhaa chada kar oon ki t’areef ki jaaye takeh woh shaadi karne mein dilchaspi len. Khawah yeh t’areef nikaah ke zaman mein ho ya oos se pahle, oos suurat mein keh oos t’areef ki booniyaad par nikaah hua ho. . Lehaaza agar nikaah ke b’ad dusre fareeq ko iis baat ka ghalat hona m’aloom ho jaaye to woh nikaah ko khatm kar sakta hai aur oos massle ke tafseeli ehkaam “minhaajul saleheen” mein bayaan kiya gaye hain.
Woh auratein jin se nikaah karna haraam hai
2344. Oon auraton ke sathh jo insaan ki mahram hon azdawaaj haraam hain. Maslan maa, behan, beti, phoopi, khala, bhatiji, bhanji, saas.
2345. Agar koi shakhs kisi aurat se nikaah kare chaahe oos ke sathh jama’ nab hi kare to oos aurat ki maa, nani aur dadi aur jitna silsila uupar chala jaaye sab auratein oos mard ki mahram ho jaati hain.
2346. Agar koi shakhskisi aurat se nikaah kare aur oos ke sathh hambistari kare to phir oos aurat ki ladki, nawaasi, poti aur jitna silsila neeche chala jaaye sab auratein oos mard ki mahram ho jaati hain khawah aqd ke vaqt maujood hon ya b’ad mein paida hon.
2347. Agar kisi mard ne ek aurat se nikaah kiya ho lakin ham bistari na ki ho to jab tak woh aurat oos ke nikaah me rahe – ehtayaat-e-waajib ki bina par oos vaqt tak oos ki ladki se azdawaaj na kare.
2348. Insaan ki phoopi aur khala aur oos ke baap ki phoopi aur khal aur dada ki phoopi aur khala baap ki maa (dadi) aur maa ki phoopi aur khala aur mani aur nana ki phoopi aur jis qadr yeh silsila uupar chala jaaye sab oos ke mahram hain.
2349. Shauhar ka baap aur dada aur jis qadr yeh silsila uupa chala jaaye aur shauhar ka beta, pota aur nawasa jis qadr bhi yeh silsila neeche chala jaaye aur khawah woh nikaah ke vaqt dooniya mein maujood hon ya b’ad mein paida hon sab oos ki biwi ke mahram hain.
2350. Agar koi shakhs kisi aurat se nikaah kare to khawah nikaah daa’emee ho ya ghair daa’emee jab tak woh aurat oos ki mankuha hai woh oos ki behan ke sathh nikaah nahin kar sakta.
2351. Agar koi shakhs iis tarteeb ke mutabiq jis ka zikr talaaq ke massle mein kiya jaayega apni biwi ko talaaq raja’ee de de to woh I’ddat ke dauraan oos ki behan se nikaah nahin kar sakta laikin talaaq bayen ki I’ddat ke dauraan oos ki behan se nikaah kar sakta hai aur muta’ ki I’ddat ke dauraan ehtayaat-e-waajib yeh hai keh aurat ki behan se nikaah na kare.
2352. Insaan apni biwi ki ijaazat ke baghair oos ki bhatiji ya bhanji se shaadi nahin kar sakta laikin agar woh biwi ki ijaazat ke baghair oon se nikaah kar le aur b’ad mein biwi ijaazat de de to phir koi ishkaal nahin.
2353. Agar biwi ko pata chale keh oos ke shauhar ne oos ki bhatiji ya bhanji se nikaah kar liya hai aur khaamosh rahe to agar woh b’ad mein raazi ho jaaye to nikaah sahi hai aur agar razamand na ho to oon ka nikaah batil hai.
2354. Agar insaan khala ya phoopi ki ladki se nikaah karne se pahle (na’uzo billah) khala ya phoopi se zina kare to phir woh oos ki ladki se ehtayaat-e-waajib ki bina par shaadi nahin kar sakta.
2355. Agar koi shakhs apni phoopi ya khala ki ladki se shaadi kare aur oos se hambistari katne ke b’ad ya pahle oos ki maa se zina kare to yeh baat oon ki juda’ee ka maujab nahin banti.
2356. Agar koi shakhs apni phoopi ya khala ke a’lawa kisi aur aurat se zina kare to ehtayaat-e-waajib ki bina par oos ki beti ke sathh shaadi na kare.
2357. Musalmaan aurat kaafir mard se nikaah nahin kar sakti khawah daa’emee ho ya mauquf, kaaafir ahle kitaab ho ya no ho, musalmaan mar bhi ahle kitaab ke a’lawa kaafir auraton se nikaah nahin kar sakta. Laikin yahudi aur I’sayee auraton se muta’ karne mein koi harj nahin aur ehtayaat-e-laazm ki bina par oon se daa’emee aqd na kiya jaaye aur majuusi aurat se ehtayaat-e-waajib ki bina par nikaah hatta keh muta’ bhi nahin karna chahiye. Aur b’az firqe maslan naasbi jo apne aap ko musalmaan samjhte hain, kuffar ke hukm mein hain aur musalmaan mard aur aurat oon ke sathh daa’emee ya ghair daa’emee nikaah nahin kar sakte. Aur yahi hukm murtad ka hai.
2358. Agar koi shakhs ek aisii aurat se zina kare jo raja’ee talaaq ke I’ddat guzaar rahi ho to ehtayaat-e-waajib ki bina par woh aurat pps par haraam ho jaati hai. Aur agar aisii aurat ke sathh zina kare jo muta’ ya talaaq bayen ya wafaat ya wari shuba ki I’ddat guzar rahi ho to b’ad mein oos ke sathh nikaah kar sakta hai. Raja’ee talaaq, bayen talaaq, muta’ ki I’ddat, wafaat ki I’ddat aur wait shuba ki I’ddat ke m’ane talaaq ke ehkaam mein bataye jayenge.
2359. Agar koi shakhs kisi aisii aurat se zina kare jo beshauhar ho magar I’ddat mein na ho to ehtayaat-e-waajib ki bina par tauba karne se pahle oos se shaadi nahin kar sakta. Laikin agar zaani ke a’lawa koi dasra shakhs (oos aurat ke) tauba karne se pahle oos ke sathh shadi karna chaahe to koi ishkaal nahin hai. Magar iis suurat mein keh woh aurat zinakaar masshhoor ho to ehtayaat-e-waajib ki bina par oos (aurat) ke tauba karne se pahle oos ke sathh shaadi karna jayez nahin hai. Isii tarah koi mard zinakaar masshhoor ho to tauba karne se pahle oos ke sathh shaadi karna jayez nahin hai. Aur ehtayaat-e-mustahab yeh hai keh agar koi shakhs zinakaar aurat se jis se khud oos ne ya kisi dusre ne moonh kala kiya ho shaadi karna chaahe to haiz aane tak sabr kare aur haiz aane ke b’ad oos ke sathh shaadi kar le.
2360. Agar koi shakhs ek aisii aurat se nikaah kare jo dusre ki I’ddat mein ho to agar mard aur aurat dono ya iin mein koi ek jaanta ho keh aurat ki I’ddat kahtm nahin huyee aur yeh bhi jante honk eh I’ddat ke dauraan aurat se nikaah karna haraam hai to agarche mard ne nikaah ke b’ad aurat se jama’ nab hi kiya ho to woh aurat hamesha ke liye oos par haraam ho jaayegi. Aur agar dono I’ddat ke dauraan hone ya I’ddat mein nikaah ke haraam hone se bekhabar hon to nikaah baril hai, agar hambistari bhi ki hai to hamesha ke liye haraam ho jayenge. Agar hambistari na ki ho to haraam nahin hain aur I’ddat khatm hone ke b’ad dobarah nikaah kar sakte hain.
2361. Agar koi shakhs yeh jaante huye keh aurat shauhar daar hai aur (oos se shaadi karna haraam hai) oos se shaadi kare to zaruri hai keh oos aurat se juda ho jaaye aur b’ad mein bhi oos se nikaah nahin karna chahiye. Agar oos shakhs ko yeh ilm na ho keh aurat shauhar daar hai laikin shaadi ke b’ad oos se hambistari ki ho tab bhi ehtayaat-e-waajib ki bina par yahi hukm hai.
2362. Agar shauhar daar aurat zina kare to ehtayaat-e-waajib ki bina par woh zaani par hamesha ke liye haraam ho jaati hai. Laikin shauhar par haraam nahin hoti aur agar tauba wa istaghfaar na kare aur a’mal par baaqi rahe (y’ani zinakaari tark na kare) to behatr yeh hai keh oos ka shauhar oose talaaq de de laikin shauhar ko chahiye keh oos ka mehar bhi de.
2363. Jis aurat ko talaaq mil gayee ho aur jo aurat muta’ mein rahi ho aur oos ke shauhar ne muta’ ki I’ddat bakhsh di ho ya muta’ ki muddat khatm ho gayee ho agar woh kuchh arse ke b’ad dasra shauhar kare aur aphir oose shak ho keh dusre shauhar se nikaah ke vaqt pahle shauhar ki I’ddat khatm huyee thhi ya nahin to woh apne shak ki parwah na kare.
2364. Aghlaam karwaane waale ladke ki maa, behan aur beti aghlaam karne waale par jabkeh (aghlaam karne wala) baaligh ho – haraam ho jaate hain. Agarche supaari se kam dhakhil hua ho. Agar aghlaam karwaane wala mard ho ya aghlaam karne wala nabaaligh ho tab bhi ehtayaat-e-laazim ki bina par yahi hukm hai. Laikin agar oose gumaan ho keh dakhuul hua thha ya shak kare keh dhakuul hua thha ya nahin to phir woh haraam nahin honge. Aur isii tarah aghlaam karne waale ki maa, behan aur beti aghlaam karwaane awaale par haraam nahin hai.
2365. Agar koi shakhs kisi aurat se shaadi kare aur shaadi ke b’ad oos aurat ke baap, bhayee ya bete se aghlaam kare to ehtayaat-e-waajib ki bina par woh aurat oos par haraam ho jaati hai.
2366. Agar koi shakhs ehraam ki haalat mein jo a’amaal mein hajj mein se ek a’mal hai kisi aurat se shaadi kare to oos ka nikaah batil hai agarche woh aurat ehraam mein na ho. Aur agar oose ilm thha keh kisi aurat se ehraam ki haalat mein nikaah karna oos par haraam hai to b’ad mein woh oos aurat se kabhi bhi shaadi nahin kar sakta.
2367. Jo aurat ehraam ki haalat mein ho agar woh ek aise mard se shaadi kare jo ehraam ki haalat mein na ho to oos ka nikaah batil hai agarche mard haalat ehraam mein na ho. Aur agar ko m’aloom thha keh ehraam ki haalat mein shaadi karna haraam hai to ehtayaat-e-waajib yeh hai keh b’ad mein oos mard se kabhi bhi shaadi na kare.
2368. Agar mard ya aurat tawaaf ul nisaa na baja layen jo umra mufarrada ke a’amaal mein se ek hai to aise mard aur aurat ke liye jinsi lazzzat ka hasool jayez nahin hota yahan tak keh woh tawaaf ul nisaa baja layen. Laikin agar halaq ya taqseer ke zariye ehraam se kharij hone ke b’ad shaadi kare to nikaah sahi hai chaahe tawaaf ul nisaa anjaam na diya ho.
2369. Agar koi shakhs nabaaligh ladki se nikaah kare to oos ladki ki umr nau saal hone se pahle oos ke sathh jama’ karna haraam hai. Laikin agar jama’ kare to ladki ke baaligh hone ke b’ad oos se jama’ karna haraam nahin hai khawah oose afzaa hi ho gaya ho. Afza ke maane massla 2340 mein bataye ja chuuke hain. Albatta afzaa ki suurat mein ladki ko deit dena zaruri hai jo ek insaan ko qatl karne ki deit hai. Aur oos ladki ko zaruriyaat zindagi hameshaa deta rahe hatta keh talaaq ke b’ad bhi, balkeh ehtayaat-e-waajib ki bina par talaaq ke b’ad woh ladki kisi dusre se nikaah kar le tab bhi ada karta rahe.
2370. Jis aurat ko teen baar talaaq di jaaye keh oon talaaqon ke dirmiyaan do baar ruju’ ya aqd hua ho to woh shauhar par haraam ho jaati hai. Han! Agar shara’et ke sathh jin ka zikr talaaq ke ehkaam mein kiya jaayega woh aurat dusre mard se shaadi kare to dusre shauhar ki maut ya oos se talaaq ho jaane ke b’ad aur I’ddat guzar jaane ke b’ad oos ka pahla shauhar dobarah oos ke sathh nikaah kar sakta hai.
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