2197. Agar insaan kisi ke saath iis qiism ka muhaida kare maslan phal daar darakhto ko jin ka phal khud oos ka maal ho ya oos ka phal par ppska ikhtayaar ho ek muqarra’a waqt ke liye kisi dusre shakhs ke supurd kar de taale woh oonki nigaahdaasht kare aur oonhein paani de aur jitni miqdaar aapas mein tay kare ooske mutabiq woh oon darakhto ka phal le leto aiisa m’amle”Massaaqaat”(Aabyaari) kehlaata hai.
2198. Jo darakht phal nahi dete aur agar oonko koi dusri paidawaar ho patte aur phool ho ke jo kuch na kuch miqiyat rakhtae ho, maslan mehendi aur (paan) ke darakht ke oos ke patte kaam aate hain,oonke liye massaaqaat ka m’amla sahi hai.
2199. Massaaqaat ke mamle mein segha padhna laazim nahi hai balki agar darakht ka maalik massaaqaat ki niyyat se oose kisi ke supurd kare aur jis shakhs ko kaam karna ho woh bhi oosi niyyat se kaam mein masshghool ho jaaye to m’amla sahi hai.
2200. Darakhto ka maalik aur jo shakhs darakhto ki nagaah daasht ka zimma le zaruri hai ke dono baligh aur a’aqil ho aur kisi ne oonhein m’amla karne par majboor na kiya ho neiz yeh bhi zaruri eke safiya na ho ya’ni apna maal fuzool kaamo mein kharch na karte ho. Isii tarah zaruri hai ke maalik diwaaliya na ho. Laikin agar baaghbaan diwaaliya ho aur massafat ka m’amla karne ki suurat mein oon amwaaal mein tasarruf karna laazim na aaye jin mein tassaruf karne se oose roka gaya ho to koi iishkaal nahi hai.
2201. Massaaqaat ki muddat mo’yyin hona chahiye aur itni muddat hona zaruri hai ke jis mein paidawaar dast-e-aab hona mumkin ho. Agar fareqeen in muddat ki ibteda mo’yyin kar de aur ooska ikhtetaam oos waqt ko qarrar de jab ooski paidawaar dast-e-aab ho to m’amla sahi hai.
2202. Zaruri hai ke har fareeq ka hiisa aadha ya ek teehayi ya isii ke maanind ho aur agar yeh muhaida kare ke maslan 100 man maiwa maalik ka aur baaqi kaam karne waale ka hoga to m’amla baatil hai.
2203. Laazim nahi hai ke massaaqaat ka m’amla paidawaar zaahir hone se pahle tay kar le. Balke agar paidawaar hone ke ba’d m’amla kare aur kuch kaam baaqi reh jaaye jo ki paidawaar mein izaafe ke liye ya ooski behtari ya oose nuqsaan se bachaane ke liye zaruri hai to m’amla sahi hai. Laikin agar iis tarah ka agar koi kaam baaaqi na raha ho, balke aiise kaam jo darakht ke parwariish ke liye zaruri hai ya mewa todne ya ooski hifaazat jaiise kam baaqi reh gaye hon to phir massaaqaat ke m’amle ka sahi hona mehl-e-iishkaal hai.
2204. Kharbooze, kheero aur in jaisii dusri belo ke baare massaaqaat ka m’amla bina bar izhaar sahi hai.
2205. Jo darakht baariish ke paani ya zameen ki nami se iistefada karta ho aur jise aabyaaari ki zarurat na ho oose maslan dusre aiise kaamo ki zarurat hi jo massla no. 2203 mein bayaan ho chuke hai to oon kaamo ke baare mein massaaqaat ka m’amla sahi hai.
2206. Do afraad jinhone massaaqaat ki ho bahami razamandi se m’amle ko fasq kar sakte hai aur agar massaaqaat ke muhaide ke silsile mein yeh tay kare ke oon dono ko ya oon mein se kisi iak ko m’amla fasq karne ka haq hoga to oonke tay karda muhaide ke mutabbiq m’amla fasq karne mein koi iishkaal nahi . Aur agar massaaqaat ke m’amle mein koi shart tay kare aur oos shart par amal na ho to jis shakhs ne qa’ede ke liye woh shart tay ki gayi ho woh m’amle ko fasq kar sakta hai.
2207. Agar maalik mar jaaye to massaaqaat ka m’amla fasq nahi hota balki ooske waariis ooski jagah paate hain.
2208. Darakhto ki parwariish jis shakhs ke supurd ki gayi ho agar woh mar jaaye aur muhaide mein yeh qaid ya shart aayed na ki gayi ho ke woh khud darakhto ki parwariish karega to ooske wars ooski jagah le sakte hain aur agar warsa na khud darakhto ki parwariish ka kaam anjaam de na na oosi maqsad ke liye kisi ko ajeer muqrrar kare to Haakim-e-shar’a marne waale ke maal se kisi ko ajeer muqarrar kar dega aur agar fareqeen ne m’amle mein yeh qiad lagaayi ke owh shakhs khud darakhto ki parwariish karega to ooske marne ke ba’d m’amla fasq ho jaaye ga.
2209. Agar yeh shart tay ki jaaye ke tamaam paidawaar maalik ka maal hogi to massaaqaat baatil hai. Laikin aisii suurat mein paidawaar maalik ka maal hogi aur jis shakhs ne kaam kiya ho woh ujrat ka mutaleba nahi kar sakta. Laikin agar massaaqaat kisi aur wajah se batil ho to zaruri hai k eke maalik aabyaari aur dusre kaamo ki ujrat darakhto ki nigaahdaasht karne waale ko ma’mool ke mutabiq de. Laikin agar ma’mool ke mutabiq ujrat tay shuda ujrat se zyaada ho to woh ooske muta’lea ho to tay shuda ujrat se zyaada dena laazim nahi
2210. “Mugharesa” yeh hai ke koi shakhs zameen dusre ke supurd kare take woh darakht laage aur oose jo kuch bhi haasil ho to dono ka maal ho to yeh m’amla sahi hai agarche ehteyaat yeh hai ke aiise m’amle ko tarq kare. Laikin agar oos m’amle ke natije par pohoonchne ke liye koi aur m’amla anjaam de to baghair iishkaal ke woh m’amla sahi hai. Maslan fareqeen kisi tarah baham sulah aur ittefaaq kar le ya naye darakht lagaane mein shareeq ho jaaye phir baaghbaan apni khidmat maalik zameen ko beej bone, darakhto ki nigaahdaast aur aabyaari karne ke liye ek mo’yyin muddat tak zameen ki paidawaar ke niisf qa’ede ke a’waz kiraaye par pesh kare.
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