Friday, January 15, 2010

Daa’emee aqd ke Ehkaam

2371. Jis aurat ka daa’emee nikaah ho jaaye oos ke liye haraam hai keh shauhar ki ijaazat ke baghair ghar se baahar nikla khawah oos ka nikalna shauhar ke haq ke manafi nab hi ho. Magar yeh keh koi aham zarurat pesh aaye ya ghar mein rahna oos ke liye nuqsaan ka ba’es bane ya ghar oos ke moonaasib na ho. Neiz oos ke liye zaruri hai keh jab bhi shauhar jinsi lazzat haasil karna chaahe to oos ki khawahish poori kare aur shara’ee uzr ke baghair shauhar ko ham bistari se na roke. Oos ki ghaza, lebaas, rihayish aur zindagi ki baaqi zaruriyaat ka intezaam shauhar par waajib hai. Agar woh yeh cheezein muhayya na kare to khawah oon ke muhayya karne par qudrat rakhta ho ya na rakhta ho woh biwi ka maqruz hai. Isii tarah aurat ke huquq mein se ek yeh hai keh mard oose aziyat wa aazaar na pohoonchaye aur kisi shara’ee wajah ke baghair oos ke sathh sakhti aur tarsh ruyee se paesh na aaye.

2372. Agar koi aurat hambistari aur jinsi lazzaton ke silsile mein shauhar ka sathh de kar oos ki khawahish poori na kare to roti, kapdeaur makaan ka woh zimmedaar nahin hai agarche woh shauhar ke paas hi rahe aur agar woh kabhi kabhaar apni oom zimmedariyon ko poora na kare to ehtayaat-e-waajib ke mutabiq roti, kapde aur makaan ka shauhar par haq saqit nahin hota aur har suurat mein oos ka mehar ka l’adam nahin hota.

2373. Mard ko yeh haq nahin keh biwi ko ghareloo khidmat par majboor kare.

2374. Biwi ke safar ke akhrajaat watan mein rahne ke akhrajaat se zayada hon to oos ne safar shauhar ki ijaazat se kiya ho to shauhar ki zimmedaari hai keh woho on akhrajaat ko poora kare. Laikin agar woh safar gaadi ya jahaaz waghairah ke zariye ho to kiraaye aur safar ke dusre zaruri akhrajaat ki woh khud zimmedar hai. Laikin agar oos ka shauhar oose safar mein sathh le jana chahta ho to oos ke liye zaruri hai keh biwi ke safari akhrajaat bardasht kare. Isii tarah jaan bachaane ke liye safar zaruri ho maslan a’laaj waghairah ke liye bhi to akhrajaat mard ke zimme hain.

2375. Jis aurat ka kharch oos ke shauhar ke zimme ho aur shauhar oose kharch na de to woh apna kharch shauhar ki ijaazat ke baghair oos ke maal se le sakti hai. Aur agar na le sakti ho aur majboor ho keh apni m’ash ka khud bandobast kare aur shikayat karne ke liye haakim sahar’a tak oos ki rasayee na ho takhe woh oos ke shauhar ko kharch dene par majboor kare to jis vaqt woh apni m’ash ka bandobast karne mein masshghuul ho oos vaqt shauhar ki ita’at oos par waajib nahin hai.

2376. Agar ksisi mard ki maslan do daa’emee biwiyaan hon aur woho on mein se ek ke paas ek raat rahe to oos par waajib hai keh chaar raaton mein se koi ek raat dusri ke paas bhi guzaare aur iis suurat ke a’lawa aurat ke paas rahna waajib nahin hai. Han! Yeh laazim hai keh oos ke paas rahna bilkul tark na kar de aur ulaa aur ehuut yeh hai keh har chaar raaton mein se ek raat mard apni daa’emee mankuha biwi ke paas rahe.

2377. Shauhar apni jawaan biwi se chaar mahine se zayada ba’es ke liye hambistari tark nahin kar sakta magar yeh keh hambistari oos ke liye nuqsaandeh ya bohut zayada takleef ka ba’es ho ya oos ki biwi khud chaar amhine se zayada I’ddat ke liye hambistari tark karne par raazi ho ya shaadi karte vaqt nikaah ke zaman mein chaar mahine se zayada muddat ke liye hambistari tark karne ki shart rakhi gayee ho. Aur iis hukm mein ehtayaat-e-waajib ki bina par shauhar ke maujood hone ya musaafir hone mein koi farq nahin hai iis liye ehtayaat-e-waajib ki bina par yeh jayez nahin keh ghair zaruri safar ko baghair kisi azr ya aurat ki razamandi ke baghair chaar maah se zayada tuul diya jaaye.

2378. Agar daa’emee nikaah mein mehar mo’yyin na kiya jaaye to nikaah sahi hai aur agar mard, aurat ke sathh jama’ kare to oose chahiye keh oosi jaisii auraton ke mehar ke mutabiq de. Albatta agar muta’ mein mehar mo’yyin na kiya jaaye agar che nadaani, ghaflat ya bhool ki wajah se ho to muta’ batil ho jata hai.

2379. Agar daa’emee nikaah padhte vaqt mehar den eke liye muddat mo’yyin na ki jaaye to aurat mehar lene se pahle shauhar ko jama’ karne se rok sakti hai, faqt nazar oos se keh mard mehar dene par qadir ho ya na ho. Laikin agar woh mehar lene se pahle jama’ par raazi ho aur ahauhar oos se jama’ kare to b’ad mein woh shara’ee azr ke baghair shauhar ko jama’ karne se nahin rok sakta.

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