2698. Jo log rishtedaari ki bina par meeraas paate hain oon ka dasra giroh matufi ka dada, dadi, nana, nani, bhayee aur bahen hain aur agar oos ke bhayee bahen na hon to oon ki aulaad meeraas paati hai.
2699. Agar matufi ke waaris faqt bhayee yaa ek bahen ho to saara maal oos ko milta hai. Aur agar kayee sage bhayee ya kayee sagi bahene hon to maal oon mein barabar barabar taqseem ho jata hai aur agar sage bhayee bhi hon aur bahen bhi ho to har bhayee ko bahen se dugna hissa milta hai. Maslan agar matufi ke do sage bhayee aur ek sagi bahen ho to maal ke paanch hisse kiye jayenge jin mein se har bhayee ko do hisse milenge aur bahen ko ek hissa milega.
2700. Agar matufi ke sage bhayee bahen maujood hon to pidari bhayee aur bahen jin ki maa matufi ki sauteli maa ho meeraas paate. Aur agar oos ke sage bahen bhayee na hon aur faqt ek pidari bhayee ho ya ek pidari bahen ho to maa; oos ko milta hai. Aur agar oos ke kayee pidari bhayee ya kayee pidari bahene hon to oon ke dirmiyaan massawi taur par taqseem ho jata hai. Aur agar oos ke pidari bhayee bhi hon aur pidari bahene bhi ho to har bhayee ko bahen se dugna hissa milta hai.
2701. Agar matufi ka waaris faqt ek maadari bahen ya bhayee ho to jo baap ki taraf se matufi ki sauteli bahen ya sautela bhayee ho to saara maal oose milta hai aur agar chand maadari bhayee hon ya chand maadari bahene hon ya chand maadari bhayee aur bahene hon to maal oon ke darmiyaan massawi taur par taqseem ho jata hai.
2702. Agar matufi ke sage bhayee bahene aur pidari bhayee bahene aur ek maadari bhayee ya ek maadari bahen ho to pidari bhayee baheno ko turka nahin milta aur maal ke chhe hisse kiye jaate hain jin mein se ek hissa maadari bhayee ya maadari bahen ko milta hai aur baaqi hisse sage bhayee baheno ko milte hainaur har bhayee do baheno ke barabar hissa paataa hai.
2703. Agar matufi ke sage bhayee bahen aur pidari bhayee bahene aur maadari bhayee bahene hon to pidari bhayee baheno ko turka nahin milta aur maal ke teen hisse kiye jaate hain jin mein se ek hissa maadari bhayee bahene aapas mein barabar barabar taqseem karte hain aur baaqi do hisse sage bhayee baheno ko iis tarah diye jaate hain keh har bhayee ka hissa bahen se dugna ho jata hai.
2704. Agar matufi ke waaris sirf pidari bhayee bahene aur ek maadari bhayee ya ek maadari bahen hon to maal ke kuchh hisse kiye jayenge jin mein se ek hissa maadari bhayee ya maadari bahen ko milta hai aur baaqi hissa pidari bhayee baheno mein iis tarah taqseem kiye jaate hain keh har bhayee ko bahen se dugna hissa milta hai.
2705. Agar matufi ke waaris faqt pidari bhayee bahene aur chand maadari bhayee bahene hon to maal ke teen hisse kiye jayenge jin mein se ek hissa maadari bhayee bahen aapas mein barabar barabar taqseem kar lete hain aur baaqi hissa pidari bhayee baheno mein iis tarah taqseem kiye jaate hain keh har bhayee ko bahen se dugna hissa milta hai.
2706. Agar matufi ke waaris faqt oos ke bhayee, bahen aur biwi hon to biwi apna turka oos tafseel ke mutabiq legi jo ba’d mein bayaan ki jayegi aur bhayee bahene apna turka iis . tarah lenge jaisa keh guzishta msa’el mein bataya gaya hai. Neiz agar koi aurat mar jaaye aur oos ke waaris faqt oos ke bhayee bahene aur shauhar hon to nisf maal shauhar ko milegaa aur nehane aur bhayee oos tariqe se turka payenge jis ka zikr guzishta mass’el mein kiya gaya hai. Laikn biwi ya shauhar ke turka paane ki wajah se maadari bhayee baheno ke hisse mein koi kami nahin hogi. Taa-ham sage bhayee baheno ya pidari bhayee baheno ke hisse mein kami hogi. Maslan agar kisi matufia ke waaris oos ka shauhar aur maadari bahen bhayee aur sage bahen bhayee hon to nisf maal shauhar ko milega aur asal maal ke teen hisson mein se ek hissa maadari bahen bhayeeon ko milega aur jo kuchh bache woh sage bahen bhayeeon ka maal hoga. Pas agar oos ka kul maal chhe ruppaye ho to teen rupayye shauhar ko aur do rupayye maadari bahen bhayeeon ko aur ek rupayya sage bahen bhayeeon ko milega.
2707. Agar matufi ke bhayee bahen na hon to oon ke turke ka hissa oon ki (y’ani bhayee baheno ki) aulaad ko milega aur maadari bhayee baheno ki aulaad ka hissa oon ke mabeen barabar taqseem hota hai aur jo hissa pidari bhayee baheno ki aulaad ya sage bhayee baheno ki aulaad ko milta hai qaul masshhoor ki bina par har ladka do ladkiyon ke barabar hissa paataa hai laikin kuchh ba’aeed nahin hai keh oon ke maabeen bhi turka barabar barabar taqseem ho. Aur ehtayaat-e-waajib ki bina par zaruri hai keh woh aapas mein massalihay kar len.
2708. Agar matufi ka waaris faqt dada ya faqt dadi ya faqt nana ya faqt nani ho to matufi ka tamaam maal oose milega aur agar matufi ka dada ya nana maujood ho to oos ke baap (matufi ke par dada ya par nana) ko turka nahin milta aur agar matfui ke waaris faqt oos ke dada aur dadi hon to maal ke teen hisse kiye jayen jin mein se do hisse dada ko aur ek hissadadi ko milta hai aur agar woh nana aur nani hon to woh maal ko barabar barabar taqseem kar lete hain.
2709. Agar matufi ke waaris sirf ek dada ya dadi aur ek nana ya nani hon to maal ke teen hisse kiye jaate hain jin mein se do hisse dada aur dadi ko milenge aur ek hissa nana ya nani ko milega.
2710. Agar matufi ke waaris dada aur dadi nana aur nani hon to maal ke teen hisse kiye jaate hain jin mein se ek hissa nana aur nani aapas mein barabar barabar taqseem kar lete hain aur baaqi do hisse dada aur dadi ko milte hain jin mein dada ka hissa dadi se dugna hota hai.
2711. Agar matufi ke waaris faqt oos ki biwi aur dada, dadi aur nana, nani hon to biwi apna hissa oos tafseel ke mutabiq leti hai jo ba’d mein bayaan hogi aur asal maal ke teen hisson mein se ek hissa nana aur nani ko milta jo woh aapas mein barabar barabar taqseem karte hain aur baaqi manda (y’ani biwi aur nana, nani ke ba’d jo kuchh bache) dada aur dadi ko milta hai jis mein se dada, dadi ke muqaable mein dugna leta hai. Agar matufi ke waaris oos ka shauhar aur dada ya nana aur dadi ya nani hon to shauhar ko nisf maal milta hai aur dada, nana aur dadi, nani oon ehkaam ke mutabiq turka paate hain jin ka zikr guzishta massa’el mein ho chuuka hai.
2712. Bhayee bahen ya bhayeeon ya baheno ke saathh dada ya dadi ya nana ya nani ya dadaon ya dadion ya nanaon ya nanion ke ijtema’ ki chand suuratein hain:
(1) Nana nani aur bhayee ya bahen sab maa ki taraf se hon. Iis suurat mein maal oon ke dirmiyaan massawi taur par taqseem ho jata hai agarche ba’az mazkar aur ba’az ma’nis hon.
(2) Dada ya dadi ke saathh bhayee ya bahen baap ki taraf se hon. Iis suurat mein bhi oon ke maabeen maal massawi taur par taqseem hota hai bashart hai keh woh sab mard hon ya sab auratein hon aur agar mukhtalif (y’ani mard aur auratein) hon to phir har mard aurat ke muqaable mein dugna hissa letaa hai.
(3) Dada dadi ke saathh (sage) bhayee ya (sage) bahen maa aur baap ki taraf se ho oos suurat mein bhi wahi hukm hai jo guzishta suurat mein hai aur yeh jaanna chahiye keh agar matufi ke pidari bhayee ya bahen, sage bhayee bahen ke saathh jama’ ho jaayen to sirf pidari bhayee ya bahen meeraas nahin paate.
(4) Dada ya dadi aur naane ya naniyan hon ya dono hon khawah woh sab ke sab mard hon ya auratein hon ya mukhtalif hon aur isii tarah sage bhayee ya bahene hon ya dono hon to oos suurat mein jo maadari rishtedaar bhayee, bahen aur naane ya naaniyan hon turke mein oon ka ek tehayee hissa hai aur oon ke dirmiyaan khawah mar hon ya auratein barabar barabar taqseem ho jata hai aur oon mein se jo pidari rishtedaar ho noon ka hissa do tehayee hai jis mein se har mard ko turka oon mein se barabar barabar taqseem ho jata hai.
(5) Dada ya dadi maa ki taraf se bhayee ya bahen ke saathh jama’ ho jayen iis suurat mein agar bahen bhayee bilfarz ek ho to oose maal ka chhata hissa milta hai aur agar kayee hon to teesra hissa oon ke dirmiyaan barabar barabar taqseem ho jata hai aur jo baaqi bache woh dada ya dadi ka maal hai aur agar dada aur dadi dono hon to dada ko dadi ke muqaable mein dugna hissa milta hai.
(6) Nana ya nani, baap ki taraf se bhayee ya bhayeeon ke sathh jama’ ho jaayen. Iis suurat mein nana ya nani ka teesra hissa hai. Aur agar dono hon to yahi teesra hissa dono mein barabar barabar taqseem kiya jayega aur do tehayee bhayee ya bhaayeeon ka hissa hai aur agar os nana ya nani ke saathh baap ki taraf se bahen ho aur woh ek hi ho to woh aadhaa hissa leti hai. Aur agar kayee bahene hon to do tehayee leti hain aur har suurat mein nana ya nani ka hissa ek tehayee hi hai. Aur iis bina par agar bahen ek hi ho aur chhata hissa turke se bacha hua hai aur taraddud hai keh yeh bahen ko diya jaaye ya bahen aur nana ya nani ke dirmiyaan taqseem kiya jaaye to oos ke baare mein ehtayaat-e-waajib massaalihat mein hai.
(7) Dada ya dadiyan hon aur nana ya naniya hon aur oon ke saathh pidari bhayee ya bahen ho khawah woh ek hi ho ya kayee hon oos suurat mein nan ya nani ka hissa ek tehayee hai aur woh zayada hon to yeh oon ke maabeen massawi taur par taqseem ho jata hai agarche ba’ze mard aur ba’zi auratein hon. Aur baaqi mandah do tehayee dade ya dadi aur pidari bhayee ya bahen ka hai aur mard aurat se dugna hissa leta hai. Agar iin dadon, nano ya dadiyon, naniyon ke saathh maadari bhayee ya bahen ho to nana ya nani ka hissa maadari bhayee ya bahen ke saathh ek tehayee hai jo iin ke dirmiyaan barabar barabar taqseem ho jata hai agarche ba’ze mard aur ba’zi auratein hon. Aur dada ya dadi ka hissa do tehayee hai. Aur (dada, dadi dono hon to) dada, dadi se dugna hissa leta hai.
(8) Bhayee ya bahen hon jin mein se kuchh pidari aur kuchh maadari hon aur oon ke saathh dada ya dadi hon. Iis suurat mein agar maadari bhayee ya bahen ek ho to turke mein se oos ka chhata hiisa hai aur agar ek se zayada hon to teesra hissa hai jo oon ke ke maabeen barabar barabar taqseem ho jata hai. Aur baaqi turka pidari bhayee ya bahen aur dada ya dadi ka hai aur mard ka hissa aurat se dugna hai. Aur agar iin bhayeeon ya baheno ke sathh nana ya nani hon to nana yanani aur maadari bhayeeonya baheno sab ka hissa ek tehayee ho jata hai aur iin ke mabeen barabar barabar taqseem ho jata hai. Aur pidari bhayeeon ya baheno ka hissa do tehayee hota hai jo mar ka aurat se dugna hota hai.
2713. Agar matufi ke bhayee bahenhon to bhayeeon ya baheno ki aulaad ko meeraas nahin milti laikin agar bhayee ki aulaad aur nbahen ki aulaad meeraas pana bhayeeon aur baheno ki meeraas se mazaham na ho to phir iis hukm ka itlaaq nahin hota. Maslan agar matufi ka pidari bhayee aur nana ho to pidari bhayee ko meeraas ke do tehayee hissa aur nana ko ek tehayee hissa milega aur iis suurat mein matufi ke maadari bhayee ka beta bhi ho to bhayee ka beta nana ke sathh ek tehayee mein shareek hota hai.
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