2559. Agar halaal gosht joonglee haiwaan ka shikaar hathiyaaron ke zariye kiya jaaye aur woh mar jaaye to paanch sharton ke saathh woh haiwaan halaal aur oos ka badan paak hota hai.
(1) Shikaar ka hathiyaar chhudi aur talwaar ki tarah kaatne wala ho ya neze aur teer ki tarah tez ho takeh tez hone ki wajah se haiwaan ke badan ko chaak kar de aur qasam daum mein agar hathiyaar neze ki mok ki tarah na ho to shikaar ke halaal hone ki shart yeh hai keh haiwaan ke badan ko zakhi aur chaak kar de aur agar neze ki nok ho to itnaa kaafi hai keh haiwaan ko maar de agarche zakhmi na kare. Aur agar haiwaan ka shikaar jaal ya ladki ya patthhar ya iin jaisii cheezon ke zariye kiyaa jaaye aur woh mar jaaye to paak nahin hota aur oos ka khaana bhi haraam hai. Aur yahi hukm hai ehtayaat-e-waajib ki bina par keh agar kisi aisii tez cheez se jo hathiyaar na ho jaise badi su’ee ya panja ya kabaab ki seekh waghairah se shikaar kiya jaaye. Agar haiwaan ka shikaar bandook se kiya jaaye aur oos ki goli itni tez ho keh haiwaan ke badan mein ghuus jaaye aur oose chaak kar de to woh haiwaan paak aur halaal hai. Khawah goli tez na ho balkehdabao ke sathh haiwaan ke badan mein daakhil ho aur oose maar de ya apni garden ki wajah se oos ka badan jala de aur oos jalne ke asar se haiwaan mar jaaye to oos haiwaan ke paak aur halaal hone mein ishkaal hai.
(2) Hai keh shikaari musalmaan ho ya aisaa musalmaan bachcha ho jo bure bhale ko samajhta ho aur agar ghair kitaabi kaafir ya woh shakhs jo kaafir ke hukm mein ho – Jaise nasibi – kisi haiwaan ka shikaar kare to woh shikaar halaal nahin hai balkeh kitaabi kaafir bhi agar shikaar kare aur allah ka naambhi le tab bhi ehtayaat-e-waajib ki bina par woh haiwaan halaal nahin hoga.
(3) Shikaari hathiyaar oos haiwaan ko shikaar karne ke liye iste’maal kare aur agar maslan koi shakha kisi jagah ko nishana bana raha ho aur ittefaqan ek haiwaan ko maar de to woh haiwaan paak nahin hai aur oos ka khaana bhi haraam hai. Laikin aadmi shikaar ki gharz se kisi khaas haiwaan ka nishana le aur kisi dusre haiwaan par lage to woh halaal aur paak hai.
(4) Hathiyaar chalaate vaqt shikaar Allah ka naam le aur agar nishane par lene se pahle Allah ka naam le to bhi kaafi hai. Laikin agar jaan boojh kar Allah Ta’ala ka naam na le to shikaar halal nahin hota. Albatta bhool jaaye to koi ishkaal nahin.
(5) Agar shikaari haiwaan ke paas oos vaqt opohoonche jab woh mar chuuka ho ya agar zinda ho to zibh karne ke liye vaqt na ho ya zibh karne ke liye vaqt hote huye woh oose zibh na kare hatta keh woh mar jaaye to haiwaan haraam hai.
2560. Agar so ashkhaas (mil kar) ek haiwaan ka shikaar kare aur oos mein se ek mazkura poori shara’et ke sathh shikaar kare laikin dusre ke shikaar mein mazkura poori shara’et na hon maslan oon dono mein se ek Allah ta’ala ka naam le aur dasra jaan boojh kar Allah ta’ala ka naam na le to woh haiwaan halaal nahin hai.
2561. Agar teer lagne ke b’ad misaal ke taur par haiwaan paani mein gir jaaye aur insaan ko ilm ho keh haiwaan – teer lagne aur paani mein girne – dono wajah se maraa hai to woh haiwaan halaal nahin hai. Balkeh agar insaan ko yeh ilm na ho keh woh faqt teer lagne se maraa hai tab bhi woh haiwaan halaal nahin hai.
2562. Agar koi shakhs ghasbi kutte ya ghasbi hathiyaar se kisi haiwaan ka shikaar kare to shikaar halaal hai aur khud shikaari ka maal ho jata hai. Laikin iis baat ke a’lawa keh oos ne goonaah kiya hai zaruri hai keh hathiyaar ya kutte ki ujrat oos ke maalik ko de.
2563. Agar shikaar karne ke hathiyaar maslan talwaar se haiwaan ke b’az a’za maslan haathh aur paaon oos ke badan se juda kar diye jayen to woh a’zu haraam hain laikin agar massla 2559 mein mazkura shara’et ke sathh oos haiwaan ko zibh kiya jaaye to oos ka baaqi manda badan halaalho jayega. Laikin agar shikaar se mazkura shara’et ke sathh haiwaan ke badan ke do tukde kar diye jayen aur sar aur garden ek hisse mein rahen aur insaan oos vaqt shikaar ke paas pohoonche jab oos ki jaan nikal chuuki ho to dono hisse halaal hain. Agar haiwaan zinda ho laikin oose zibh karne ke liye vaqt na ho tab bhi yahi hukm hai. Laikin agar zibh karne ke liye vaqt ho aur mumkin ho keh haiwaan kuchh deir zinda rahe to woh hissa jis mein sar aur garden na ho haraam hai aur woh hissa jis mein sar aur garden ho agar oose pahle bataye gaye tariqe ke mutaabiq zibh kiya jaaye halaal hai varna woh bhi haraam hai.
2564. Agar ladki ya patthhar kisi dusri cheez se jin se shikaar karma sahi nahin hai kisi haiwaan ke do tukde kar diye jayen to woh hissa jis mein sar aur garden na hon haraam hai. Aur agar haiwaan zinda ho aur mumkin ho keh kuchh deir zinda rahe aur oose pahle bataye gaye tariqe ke mutaabiq zibh kiya jaaye to woh hissa jis mein sar aur garden hon halaal hai varna woh hissa bhi haraam hai.
2565. Jab kisi haiwaan ka shikaar kiya jaaye ya oose zibh kiya jaaye aur oos ke pait se zinda bachcha nikale to agar oos bachche ko pahle bataye gaye tariqe se zibh kiya jaaye to halaal vaqrna haraam.
2566. Agar kisi haiwaan ka shikaar kiya jaaye ya oose zibh kiya jaaye aur oos ke pait se murda bachcha nikale to oos suurat mein keh jab bachcha oos haiwaan ko zibh karne se pahle na maraa ho aur isii tarah jab woh bachcha oos haiwaan ke pait se deir se nikalne ki wajah se na maraa ho agar oos bachche ki banaawat mukammal ho aur baal ya oon oos ke badan par uuge huye hon to woh bachcha paak aur halaal hai.
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