2392. Mard ke liye namahram auraton ka jism dekhna aur oosi tarah oon ke baalon ko dekhnaa khawah lazzat ke iraade se ho ya oos ke baghair, haraam mein mubtela hone ka khauf ho ya na ho, haram hai. Oon ke chehre par nigaah daalna aur hathhon ko kalayiyon tak dekhna agar lazzat ke iraade se ho ya haraam mein mubteka hone ka khauf ho to haraam hai. Balkeh ehtayaat-e-mustahab yeh hai keh lazzat keiraade se ho ya haraam mein mubtela hone ka khauf na ho tab bhi na dekhe. Isii tarah aurat jliye namahram mard ke jism par nazr daalna lazzat ke iraade se aur haraam mein mubtela hone ke khauf ke sathh haraam hai balkeh ehtayaat-e-waajib ki bina par lazzat ka iraada haram mein mubtela honeka khauf na ho tab bhi nigaah nahin daalni chahiye. Laikin agar aurat mard ke jism ke oon hisso maslan sar, dono hathhon aur dono pindaliyon par jinhein amuman mard nahin chhipaate, lazzat ke iraade ke baghair nazr dale aur haraam mein mubtela hone ka khauf na ho to koi ishkaal nahin hai.
2393. Woh be parda auratein joonhein agar koi parda karne ke liye kahe to oos ko ehmiyat na deti hon, oon ke badan ki taraf dekhne mein agar lazzat ka qasd aur haraam mein mubtela hone ka khauf na ho to koi ishkaal nahin. Iis hukm mein kaafir aur ghair kaafi auraton mein koi farq nahin hai. Isii tarah oon ke hathh, chehre aur jism ke deegar hisse jinhein chhipaane ki woh a’adi nahin, koi farq nahin hai.
2394. Aurat ko chahiye keh woh – a’lawa chehre aur hathhon ke – sar ke baal aur apna badan namahram mard se chhipaaye aur ehtayaat-e-laazim yeh hai keh apna badan aur sar ke baal oos ladke se bhi chhipaaye jo abhi baaligh to na hua ho laikin (itnaa samajhdaar ho keh) ache aur bude ko samajhta ho aur ehtemaal ho keh aurat ke badan par oos ki nazr padne se oos ki jinsi khawahish bedaar ho jaayegi. Laikin aurat namahram mard ke saamne chehra aur kalayiyon tak hathh khule rakh sakti hai laikin iis suurat mein keh haraam mein mubtela hone ka khauf ho ya kisi mard ko (hathh aur chehra) dikhana haraam mein mubtela karne ke iraade se ho to oon dono suutaron mein oon ko chhipana waajib hai.
2395. Baaligh musalmaan ki sharmgaah dekhnaa haraam hai. Agarche aisaa karna shish eke peechhe se ya aayena mein ya saaf shafaaf waghairah mein hi kyoon na ho. Aur ehtayaat-e-laazim ki bina par yahi hukm hai kaafir aur oos bachche ki sharmgaah ki taraf dekhne ka jo ache bure ko samajhta ho, albatta miyan biwi ek dusre ka poora badan dekh sakte hain.
2396. Jo mard aur aurat aapas mein mahram hon agar woh lazzat ki niyyat na rakhte hon aur haraam mein mubtela hone ka khauf na ho to sharmgaah ke a’lawa ek dusre ka badan dekh sakte hain.
2397. Ek mard ko dusre mard ka badan lazzat ki niyyat se nahin dekhna chahiye. Aur ek aurat ka dusri aurat ke badan ko lazzat ki niyyat se dekhna bhi haraam hai. Isii tarah agar haraam kaam mein mubtela hone ka khauf ho to bhi dono suuraton mein haraam hai.
2398. Agar koi mard kisi namahram aurat ko pehchanta ho agar woh beparda auraton mein se na ho to ehtayaat-e-waajib ki bina par oose oos ki tasweer nahin dekhna chahiye. Bajuz chehre aur haathhon ke oonhein dekhna baghair lazzat ho aur haraam mein mubtela hone ka khauf na ho to jayez hai.
2399. Agar laazim ho keh ek aurat kisi dusri aurat ka ya apne shauhar ke a’lawa kisi mard ka anemaa kare ya oos ki sharmgaah ko dho kar paak kare to zaruri hai keh apne hathh par koi cheez lapeit le takeh oos ka hathh oos (aurat ya mard) ki sharmgaah par na lage. Agar ek mard kisi dusre mard ya apni biwi ke a’lawa kisi dusri aurat ka anemaa karna chaahe ya oos ki sharmgaah ko dho kar paak karna chaahe to oos ke liye bhi yahi hukm hai.
2400. Agar aurat namahram mard se apni kisi aisii beemari ka a’laaj karaane par majboor ho jis ka a’laaj woh behtar taur par kar sakta ho to woh aurat oos namahram mard se apna a’laaj kara sakti hai. Choonanche woh mard a’laaj ke silsile mein oos ko dekhne ya oos ke badan ko hathh lagaane par majboor ho to (aisaa karne mein) koi ishkaal nahin. Laikin agar woh mehaz dekh kar A’laaj kar sakta ho to zaruri hai keh oos aurat ke badan ko hathh na lagaaye aur agar sirf hathh lagaane se a’laaj kar sakta ho to phir zaruri hai keh oos aurat par nigaah na dale.
2401. Agar insaan kisi shakhs ka a’laaj karne ke silsile mein oos ki sharmgaah par nigaah daalne par majboor ho to ehtayaat-e-waajib ki bina par oose chahiye keh aayena saamne rakhe aur oos mein dekhe. Laikin agar sharmgaah par nigaah daalne ke a’lawa koi chaara na ho to (aisaa karne mein) koi ishkaal nahin. Agar sharmgaah par nigaah daalne ki muddat aayena mein dekhne ki muddat se kam ho tab bhi yahi hukm hai.
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