2567. Agar shikaari kisi halaal gosht waale joongle haiwaan ka shikaar kare to oos haiwaan ke paak hone aur halaal hone ke liye chhe shartein hain:
(1) Kutta iis tarah sadhaaya hua ho keh jab bhi oose shikaar pakadne ke liye bejhaa jaaye chala jaaye aur jab oose jaane se rokaa jaaye to ruuk jaaye. Laikin agar shikaar se nazdeek hone aur shikaar ko dekhne ke b’ad oose jaane se rokaa jaaye aur na ruuke to koi harj nahin hai. Agar oos ki a’adat yeh ho keh apne maalik ke pohoonchne se pahle shikaar se kuchh khaa le to bhi koi harj nahin hai aur isii tarah agar oose shikaar ka khoon peene ki a’adat ho to ishkaal nahin hai. Laikin ehtayaat-e-waajib ki bina par yeh shart zaruri hai keh oos ki a’adat aisii ho keh agar oos ka maalik shikaar oos se lenaa chaahe to rukaawat na dale aur muqaable par uutar na aaye.
(2) Oos ka maalik oose shikaar ke liye bejhe aur agar woh apne aap hi shikaar ke peechhe jaaye aur kisi haiwaan ko shikaar kar le to oos haiwaan ka khaana haraam hai. Balkeh agar kutta apne aap shikaar ke peechhe lag jaaye aur b’ad mein oos ka maalik hank lagaye takeh woh jaldi shikaar tak pohoonche to agarche woh maalik ki aawaaz ki wajah se tez bhaage phir bhi ehtayaat-e-waajib ki bina par oos shikaar ko khaane se ijtenaab karma zaruri hai.
(3) Jo shakhs kutte ko shikaar ke peechhe lagaaye zaruri hai keh musalmaan ho. Iis tafseel ke mutaabiq jo aslahe se shikaar karne ki shara’et mein bayaan ho chuuki hai.
(4) Kutte ko shikaar ke peechhe bejhte vaqt ya bejhne se pahle shikaari Allah ta’ala ka naam le aur agar jaan boojh kar Allah ta’ala ka naam na le to woh shikaar haraam hai laikin agar bhool jaaye to ishkaal nahin.
(5) Shikaar ko kutte ke kaatne se jo zakhm aaye woh oos se mare – Lehaaza agar kutta shikaar ka gala ghont de ya shikaar daudne ya dar jaane ki wajah se mar jaaye to halaal nahin hai.
(6) Jis shakhs ne kutte ko shikaar ke peechhe bejhaa ho agar woh (shikaar kiye gaye haiwaan ke paas) oos vaqt pohoonche jab woh mar chuuka ho ya agar zinda ho to oose zibh karne ke liye vaqt na ho. Laikin shikaar ke paas pohoonchna ghair m’amool taakheer ki wajah se na ho. Aur agar aise vaqt pohoonche jab oose zibh karne ke liye vaqt ho laikin woh haiwaan ko zibh na kare hatta keh woh mar jaaye to woh haiwaan halaal nahin hai.
2568. Jis shakhs ne kutte ko shikaar ke peechhe bejhaa hai agar woh shikaar ke paas oos vaqt pohoonche jab woh oose zibh kar sakta ho to zibh karne ke loaazmaat maslan agar chhudi nikalne ki wajkah se vaqt guzar jaaye aur haiwaan mar jaaye to halaal hai. Laikin agar oos ke paas aisii koi cheez na ho jis se haiwaan ko zibh kare aur woh mar jaaye to binaabar ehtayaat-e-waajib woh haalal nahin hota. Albatta iis suurat mein agar woh shakhs oos haiwaan ko chhod de taakeh kutta oose maar dale to woh haiwaan halaal ho jata hai.
2569. Agar kayee kutte shikaar k eke peechhe bejhe jayen aur woh sab mil kar kisi haiwaan ka shikaar kare to agar woh sab ke sab oon shara’et ko poora karte hain jo massla 2568 mein bayaan ki gayee hain to shikaar halaal hai aur agar oon mein se ek kutta bhi oon shara’et ko poora na kara to shikaar haraam hai.
2570. Agar koi shakhs kutte ko kisi haiwaan ke shikaar ke liye bejhe aur woh kutta koi dasra haiwaan shikaar kar le to woh shikaar halaal aur paak hai. Aur agar jis haiwaan ke peechhe bejhaa gaya hai to woh shikaar haraam hai.
2571. Agar chand askhaas milkar ek kutte ko shikaar ke peechhe bejkhin aur oon mein se ek shakhs jaan boojh kar Khuda ka naam na le to woh shikaar haraam hai. Neiz jo kutte shikaar ke peechhe bejhe gaye hon aur agar oon mein se ek kutta oos taragh sadhaaya hua na ho jaisa keh massla 2567 mein bayaan kiya gaya hai to woh shikaar haraam hai.
2572. Agar b’az ya shikaari kutte ke a’lawa koi aur haiwaan kisi jaanwar ka shikaar kare to woh shikaar halaal nahin hai. Laikin agar koi shakhs oos shikaar ke paas pohoonch jaaye aur woh abhi zinda aur iis tariqe ke mutaabiq jo pahle btaya gaya hai oose zibh kar le to phir woh halaal hai.
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