2402. Jo shakhs shaadi na karne ki wajah se haraam “fa’el” mein mubtela hota ho oos par waajib hai keh shaadi kare.
2403. Agar mard nikaah mein maslan yeh shart a’yed kare keh aurat koonwaari ho aur nikah ke b’ad m’aloom ho keh koonwaari nahin hai to mard nikaah ko faskh kar sakta hai. Aur agar faskh na kare ya koonwaari hone ki shart na rakhi ho albatta oose koonwaari samajh kar shaadi ki ho to bakrah ya ghair bakrah ke mehar missal ki nisbat se muqarrar karda mehar mein jo farq ho to kam kar sakta hai. Aur agar mehar adaa kar diya ho to (farq ki raqam) waapas le le. Maslan agar oos ka mehar sau rupayye eakha ho aur oos jaisii bakrah aurat mehar ka assi rupaaye ho aur ghair bakrah ka sathh ruppaye ho to oos ke 100 rupaaye mehar mein se ¼ ka jo farq hai woh kam ho jayenge.
2404. Namahram mard aur aurat ka kisi aisii jagah sathh hona jahan aur koi na ho jabkeh oos suurat mein bbahekne ka andeshaa bhi ho haraam hai chaahe woh jagah aisii ho jahan koi aur bhi aa sakta ho, albattaagar bahekne ka andesha na ho to koi ishkaal nahin hai.
2405. Agar koi mard, aurat ka mehar nikaah mein mo’yyin kar de aur oos ka iraada yeh ho keh woh mehar nahin degaa to (oos se nikaah nahin tuutta balkeh) sahi hai. Laikin zaruri hai keh mehar adaa kare.
2406. Jo musalmaan islaam se kharij ho jaaye aur kufr ikhtayaar kare to oose “martad” kahte hain aur martad ki do qismein hain: (1) martad fitri (2) martad mili.
Martad fitri woh shakhs hai jis ki paidayish ke vaqt oos ke maa baap dono yaoon mein se koi ek musalmaan ho aur woh khud bhi ache bure ko pehchanne ke b’ad musalmaan hua ho laikin b’ad mein kaafir ho jaaye aur martad mili oos ke bara’ks hai (y’ani woh shakhs hai jis ki paidayish ke vaqt maa baap dono ya oon mein se ek bhi musalmaan na ho).
2407. Agar aurat shaadi ke b’ad martad ho jaaye khawah martad mili ho khawah fitri to oos ka nikaah tuut jata hai aur agar oos ke shauhar ne oos ke sathh jama’ na kiya ho to oos ke liye I’ddat nahin hai. Agar jama’ ke b’ad martad ho ho jaaye agarche yaesa ho chuuki ho ya bohut chhoti jo tab bhi yahi hukm hai. Laikin agar oos ki umr haiz aane waali auraton ke barabar ho to oose chahiye keh oos tariqe ke mutaabiq jis ka zikr talaaq ke ehkaam mein kiya jaayega I’ddat guzaare. Aur agar I’ddat ke dauraan musalmaan ho jaaye to oos ka nikaah (nahin tuutta y’ani) baaqi rahta hai. Agarche behtar yeh hai keh miyan biwi ikathhe rahna chahen to dobaarah nikiaah padh len aur agar a’laidgi karna chahein to talaaq de di jaaye. Aur massle ki rau se yaesa oos aurat ko kahte hain jis ki umr 50 saal ho gayee ho aur umr raseeda hone ki wajah se oose haiz na aataa ho aur woh dobaarah aane ki umeed bhi na ho.
2408. Agar mard aqd ke b’ad martad fitri ho jaaye to oos ki biwi oos par haraam ho jaati hai. Agar oos ne biwi se hambistari ki aur aurat yaesa ya umr mein chhoti na ho to aurat ko chahiye keh I’ddat wafaat ke barabar I’ddat rakhe jis ka zikr ehkaam talaaq mein bayaan hoga. Balkeh ehtayaat-e-waajib ki bina par agar hambistari na ki ho ya aurat yaesa ho ya kam umr ho tab bhi I’ddat wafaat ke barabar I’ddat guzaare. Agar I’ddat ke dauraan mard taubaa kar le aur dono ikatthhe zindagi guzaarna chaahen to ehtayaat-e-waajib ki bina par dobaarah aqd padhen aur juda hona chahen to talaaq de jaaye.
2409. Agar koi mard shaadi ke b’ad martad mili ho jaaye to oos ka nikaah toot jata hai. Lehaaza agar oos ne apni biwi ke sathh jama’ na kiyaho yaw o aurat yaesa ya bohut chhoti ho to oos ke liye I’ddat nahin hai. Aur agar woh mard jama’ ke b’ad martad ho aur oos ki biwi oon auraton ki hamsin ho jinhein haiz ataa hai to zaruri hai keh woh aurat talaaq ki I;’ddat ke barabar jis ka zikr talaaq ke ehkaam mein aayega I’ddat rakhe. Aur agar oos ki I’ddat khatm hone se pahle oos ka shauhar musalmaan ho jaaye to oos ka nikaah qayem rahta hai.
2410. Agar aurat aqd mein mard par shart a’yed kare keh oose (ek mo’yyin) shahar se baahar na le jaaye aur mard bhi iis shart ko qabool kar le to zaruri hai keh oos aurat ko oos ki razaamandi ke baghair oos shahar se baahar na le jaaye.
2411. Agar kisi aurat ki pahle shauhar se ladki ho to b’ad mein oos ka dasra shauhar oos ladki ka nikaah apne oos ladke se kar sakta hao jo oos biwi se na ho. Neiz agar kisi ladki ka nikaah apne bete se kare to b’ad mein oos ladki ki maa se khud bhi nikaah kar sakta hai.
2412. Agar koi aurat zina se haamla ho jaaye to bachche ko giraana oos ke liye jayez nahin hai. Sirf oosi suurat mein jayez hai keh oos ka baaqi rahna aurat ke liye zarar ka ba’es ho jo naqabil bardasht ho, ya oose zayada takleef uthhani pade to oos auurat mein bachche mein jaan aane se pahle isqaat haml jayez hai albatta oos ki deit denge. Laikin bachche mein jaan aane ke b’ad kisi bhi suurat mein haml saqit karana jayez nahin.
2413. Agar koi mard kisi aisii auart se zina kare jo shauhar daar na ho aur kisi dusre ki I’ddat mein bhi na ho, choonanche b’ad mein oos aurat se shaadi kar le aur koi bachcha paida ho jaaye to iis suurat mein keh jab woh yeh na jante honk eh bachcha halaal nutfe se hai ya haraam nutfe se to woh bachcha halaal zada hai.
2414. Agar kisi mard ko yeh m’aloom ho keh ek aurat I’ddat mein hai aur woh oos se nikaah kar le to agar aurat ko bhi iis baare mein ilm na ho aur oon ke yahan bachcha ho to woh halaal zada hoga aur shara’an oon dono ka bachcha hoga. Laikin agar aurat ko ilm thha keh woh I’ddat mein hai aur I’ddat ke dauraan nikaah karna jayez nahin hai to shar’an woh bachcha baap ka hoga aur behar suurat iin dono ka nikaah batil hai aur jaise keh bayaan ho chuuka hai keh woh dono hameshaa ke liye ek dusre par haraam hai.
2415. Agar koi aurat yeh kahe keh main yaesa hoon to oos ki yeh baat qabool nahin karni chahiye laikin agar kahe keh main shahuhardaar nahin hoon to oos ki baat maan lenaa chahiye. Laikin agar woh ghalt bayaan ho to oos suurat mein ehtayaat-e-waajib yeh hai keh oos ke baare mein tahqeeq ki jaaye.
2416. Agar koi shakhs kisi aisii aurat se shaadi kare jis ne kaha ho keh meraa shauhar nahin hai aur b’ad mein koi aur shakhs kahe keh woh aurat oos ki biwi hai to jab tak shar’an yeh baat saabit na ho jaaye keh woh sach kah rahi hai oos ki baat ko qabool nahin karna chahiye.
2417. Jab tak ladka ya ladki do sala ke na ho jayen baap, bachchon ko oon ki maa se juda nahin kar sakta iis liye keh bachche ki nigehdasht aur baap dono ke zimme hai aur ahuut aur ulaa yeh hai keh bachche ko saat saal yak oos ki maa se juda na kare.
2418. Agar rishta mangne waale ki diyanat daari aur ikhlaaq pasandida hon to behtar yeh hai keh (rishta dene se) inkaar na kare. Paighambar akram sallallaho alaihe wa a’lehi wassallam se riwaayat hai keh “jab bhi koi shakhs tumhari ladki ka rishta mangne aaye to tumhe oos shakhs ke ikhlaaq aur diyaanat daari pasand ho to apni ladki ki shaadi oos se kar do. Agar aisaa na karoge to zameen par bohut bada fitna phail jaayega. ”
2419. Agar biwi shauhar ke sathh iis shart par apne mehar ki massaalihat kare (y’ani oose mehar bakhsh de) keh woh dusri shaadi nahin karega to waajib hai keh woh dusri shadi nakare. Aur biei bhi mehar lene ka koi haq nahin rakhti.
2420. Waladul zina agar shaadi kar le aur oos ke yahan bachcha paidaaho to halaal zada hai.
2421. Agar koi shakhs ramadhan ke rozon mein ya aurat ke ha’ez hone ki haalat mein oos se jama’ kare to goonaahgaar hai laikin agar oos jama’ ke natije mein oon ke yahan koi bachcha paida ho to woh halaal zaada hai.
2422. Jis aurat ke yaqeen ho keh oos ka shauhar safar mein faur ho gaya hai agar woh wafaat ki I’ddat jis ki I’ddat ehkaam talaaq mein bayaan hogi guzaarne ke b’ad shaadi kare aur b’ad azan oos ka pahla shauhar safar se (zinda salaamat) waapas aa jaaye to zaruri hai keh dusre shauhar se juda ho jaaye aur woh pahle shauhar par halaal hogi. Laikin agar dusre shauhar ne oos se jama’ kiya ho to aurat ke liye zaruri hai keh I’ddat wait shuba jo I’ddat talaaq ke barabar hai poori kare. Iis dauraan pahle shauhar ko aurat se jama’ nahin karna chahiye. Albatta dusri tamaam lazzatein haasil karna jayez hain. Aur oos ka naan nafqa pahle shauhar ke zimme hai. Aur dusre shauhar ko chahiye keh oos jaisii suraton ke mehar ke mutabiq oose mehar adaa kare.
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