2177. “Ja’ala”se muraad yeh hai ke insaan waada kare ke agar ek kaam ooske liyeanjaam diya jaayega to woh ooske badle kuch maal (bataure inaam) dega maslan yeh kahe ke jo ooski gumshuda cheez bar’aamad karega woh oos 10 rupayye (ina’am) dega to jo shakhs oos raqam ka waada kare ooose “jaa’il”aur jo shakhs woh kaam ko anjaam de oose “a’amil”kehte hain. Ijaare aur ja’aale mein b’az lehaaz se farq hai. Oon mein se ek yeh hai ke ijaare mein segha padhne ke ba’d ajeer ke liye zaruri hai ke kaam anjaam de aur jisne oose ajeer banaya ho woh ujrat ke liye oos ka maqruz ho jaata hai. Laikin ja’aale mein agarche a’amil ek mia’yyin shakhs hota hai ta’ham ho sakta hai ke woh kaam mein masshghool na ho. Pas jabtak woh kaam anjaam na de, Ja’il ooska maqruz nahi hota
2178. Ja’il ke liye zaruri hai ke woh baaligh aur a’aqil ho aur inaam ka waada apne iraade aur ikhtayaar se kare aur shar’an apne maal mein tasarruf kar sakta ho. Isii bina par safiya. Jo apna maal fuzool kaamo mein sirf karta ho. Ja’ela sahi nahi hai aur bilkul isii tarah diwaliya shakhs ka ja’ela oon amwaal mein sahi nahi hai jin mein tasarruf ka haq nahi rakhtaa.
2179. Ja’il jo kaam logo se karaana chaahta hai zaruri hai ke woh haraam ya be faida na ho aur na hi oon waajibaat mein se ho jinka bila mu’afeza baj’a laana shar’an laazim ho. Lehaaza agar koi shakhs kahe ke jo koi shakhs sharaab piyega ya raat ke waqt kisi aaqelaana maqsad ke bagahir ek tareek jagah par jaayega ya waajib namaaz padhega main oose 10 rupayye donga to ja’ela sahi nahi hai.
2180. Jis maal ke baare mein muhaida kiya jaa raha ho zaruri nahi hai ke ooski poori khususiyaat ka zikr kar mo’yyin kiya jaaye. Balke agar suurate haal yeh ho ke kaam karne waale ko yeh maloom ho oos kaam ko anjaam dene ke liye aqdaam karna jam’aat shumaar na hoga to kaafi hai. Maslan agar ja’el yeh kahe ke agar tumne iis maal ko 10 rupayye se zyaada qeemat par becha to izaafi raqam tumhaari hogi ti ja’ela sahi hai. Aur isii tarah ja’el kahe ke jo koi mera ghoda doondh kar layega oose ghode mein niisf shirkat ya 10 man gehoon doonga to bhi ja’ela sahi hai.
2181. Agar kaam ki ujrat muqamaal taur par mabham hai maslan ja’il yeh kahe jo mera baccha talaash karega main oose raqam doonga laikin raqam ki miqdaar ka ta’een na kare to agar koi shakhs oos kaam ko anjaam de to zaruri hai ke ja’il oose ootni ujrat de jinti aam logo ki nazro mein a’amil ki oojart qarrar paa sake.
2182. Agar a’amil ne ja’il ke qaul-o-qarrar de pahle hi woh kaam kar diya ho ya qaul-o-qarrar ke ba’d iis niyyat se woh kaam anjaam de ke badle mein raqam nahi lega to phir woh ujrat ka haqdaar nahi.
2183. Iisse pahle ke a’amil kaam shuru kare ja’il ja’ala ko mansookh kar sakta hai.
2184. Jab a’amil na kaam shuru kar diys ho agar ooske ba’d ja’il ja’ala mansookh karna chahe to oos mein iishkaal hai. Magar yeh ke a’amil bhi raazi ho.
2185. A’amil kaam ko adhoora chod sakta hai. Laikin agar kaaam adhoora chodne par ja’il ko ya jis shakhs ke liye yeh kaam anjaam diya jaa raha hai koi nuqsaan pohochta ho to zaruri hai ke woh kaam muqammal kare. Maslan agar koi shakhs kahe jo koi meri aankh ka ilaaj kar de main oose iis qadr mua’veza doonga aur doctor ooski aakh ka operation kar de aur suurat yeh ho ke ilaaj muqammal na kare to aankh mein aib paida ho jaaye to zaruri hai ke apna operation taqmeel tak pohoonchaaye.
2186. Agar a’amil kaam adhoora chod de to kisi cheez ka mutaleba nahi kar sakta. Agar ja’il ujrat ko kaam muqammal karne se masshroot kar de maslan yeh keh de ke koi mera libaas siyega to mein oose 10 rupayye donga laikin agar ooski muraad yeh ho ke jitna kaam kiya jaaye ga ootni hi ujrat dega to phir ja’il ko chahiye ke jitna kaam hua ho ootni oojtar a’amil ko de.
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