2058. Jin phalon ke phool gir chuke hon aur oon mein daane pad chuke hon, agar oon ke aafat (maslan beemarion aur kidon ke hamlon) se mahfuz hone ya na hone ke baare mein iis tarah ilm ho keh oos darakht ki paidawaar ka andaza lagaa saken to oos ke choonne se pahle oos ka bechne sahi hai balkeh agar m’aloom nab hi ho keh aafat se mahfuz hai ya nahin tab bhi agar do saaal ya iis se zayada a’rse ki paidawaar ya phalon ki taraf itnii miqdaar jo oos vaqt lagi ho bechii jaye bashart hai keh oos ki kisi had tak maliyat ho to m’amla sahi hai. Isii tarah agar zameen ki paidawaar ya kisi dusri cheez ko oos ke saath bechaa jaye to m’amlaa sahi hai laikin iis suurat mein ehtayaat-e-lazim yeh hai keh dusri cheez (jo zamnan bech raha ho woh) aisii ho keh agar beej phal na bane to khareedaar ke sarmaye ko doobne se bachaa le.
2059. Jis darakht par phal laga ho, daane banne aur phool girne se pahle oos ka bechna jayez hai laikin zaruri hai keh oos ke saathh koii aur cheez bhi beche jaisa keh iis se pahle waale massle mein bayaan kiya gaya hai ya ek saal se zayada muddat ka phal beche.
2060. Darakht par lage huye khurma ko bechne mein koii harj nahin chaahe phal kachcha ho ya pak gaya ho. Laikin ii ski qimat ke taur par khurma na diya jaye chahe isii darakht ka ho ya kisi dusre darakht ka. Albatta iis ko ratab ke saathh beche jo pak chuki ho ya abhi itnii kachchii ho keh oose khurma kaha ja sake to shkaal nahin hai. Agar kisi ke khajoor ka ek darakht kisi dusre shakhs ke ghar mein ho aur maalik ka wahan pohoonchna m,uskil ho to darakht ke phal ka takhminaa laga kar darakht oos ghar waale ko farokht kar de aur qimat mein bhi khurma hi le to koi harj nahin.
2061. kheere, baigan, sabziaan aur iin jaisii(dusri) cheezein jo saal mein kaee dafa’ utartii hon agar woh uug aayee hon aur yeh tay kar liya jaye keh khareedaar oonhein saal mein kayee dafa’ todegaa to oonhein bechne mein koi harj nahin hai laikin agar phal na laga ho to oonhein bechne mein shkaal hai.
2062. Agar daanaa aane ke ba’d gandum ke khoshe ko gandum se jo khud oos se hasil hotii hai ya kisi dusre khoshe ke a’uz bech diya jaye to sauda sahi nahin hai.
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