Ehkaam Najaasat

129. Qur’aan Majeed ki tahreer aur warq ko najis karna jab keh yeh fa’el behurmati mein shumaar hota ho maslan haraam hai aur agar najis ho jaaye to fauran paani se dhonaa zaruri hai balkeh agar behurmati ka pahloo naab hi nikle tab bhi Ehteyaat wakib ki bina par kalaam paak ko najis karna haraam aur paani se dhonaa wajib hai.

130. Agar Qur’aan Majeed ki jild najis ho jaaye aur is se Qur’aan Majeed ki behurmati ho to jild ko paani se dhonaa zaruri hai.

131. Agar Qur’aan Majeed ko kisi a’in khajaasat maslan khoon ya murdaar par rakhnaa khawoh woh a’in Najaasat khoosk hee kyoon naa ho agar Qur’aan Majeedki behurmati ka ba’ash ho to haraam hai.

132. Qur’aan Majeed ko najis roshnaa’e se likhnaa khawoh woh ek harf hee kyoon naa ho ise najis karne ka hukm rakhta hai. Agar likha ja chuka ho to ise paani se dho kar ya chheel kar ya kisi aur tareeqe se mitaa denaa zaruri hai.

133. Agar kafir ko Qur’aan Majeed dena behurmati ka maujoob ho to haraam hai aur is se Qur’aan Majeed wapas le lenaa wajib hai.

134. Agar Qur’an Majeedka warq ya koi aisi cheez jis ka ehteraam zaruri ho, maslan aisa kaghaz jis par Allah T’ala ka ya Hazrat Rasool Akram Sallallaho Wa A’lehi Wasallam ya kisi Imaa Alaih Salaam ka naam likha ho baitul khula mein gir jaaye to is ka bahar nikalnaa aur ise dhonaa wajib hai khawoh is par kuchh raqam hee kyoon naa kharach karni paṛe aur agar is ka bahar nikalnaa mumkin naa ho to zaruri hai keh oos vaqt tak is baitul khula ko ihte’maal naa kiya jaaye jab tak yeh yaqeen naa ho jaaye keh woh ghul kar khatam ho gaya hai. Isi tarah agar khak shafa baitul khula mein gir jaaye aur is ka nikalnaa mumkin naa ho to jab tak yeh yaqeen naa ho jaaye keh woh bilkul khatam ho chuki hai, is baitul khula ko iste’maal nahin karna chahi’e.

135. Najis cheez ka khaanaa peenaa ya kisi dusre ko khilaanaa pilaanaa haraam hai laikin bachhaae ya diwaane ko khilaanaa pilaanaa jaayez hai aur agar bachhaa ya diwaanaa najis ghazaa khaaye peeye ya najis haath se ghazaa ko najis kar ke khaaye to ise roknaa zaruri nahin.

136. Jo najis cheez paak ki ja sakti ho ise bechne aur oodhaar dene mein koi harj nahin laikin is ke najis hone ke baare mein jab yeh do shartein maujood hon to khareedne ya oodhaar lene waale ko bataanaa zaruri hai.

(1) Jab andesha ho keh dasra fareeq kisi wajib hukm ki makhaalfat ka martakab hoga maslan is (najis cheez) ko khaane ya peene mein iste’maal karega. Agar aisa naa ho to batanaa zaruri nahin hai. Maslan lebaas ke najis hone ke baare mein batanaa zaruri nahin jise pahan kar dasra fareeq Namaaz paṛega kyoon naa keh lebaas ka paak honaa shart waq’ee nahin hai.

(2) Jab bechne ya oodhaar dene waale ko tawaqq’ ho keh dasra fareeq is ki baat par a’malkarega aur agar woh jantra ho keh dasra fareeq is ki baat par a’malnahin karega to ise batanaa zaruri nahin hai.

137. Agar ek shakhṣ kisi dusre ko najis cheez khaate ya najis lebaas se Namaaz padḥte dekhe to ise is baare mein kuchh kahnaa zaruri nahin.

138. Agar ghar ka koi hissaah ya qaaleen ya (dari) najis ho aur woh dekhe keh oos ke ghar aane walon ka badan, lebaas ya koi aur cheez tari ke sath najis jagah se ja lagi hai aur sahib khaandaan is ka ba’es hua ho to do sharton ke sath jo guzishta maesle mein bayan hue hain in logon ko is baare mein aagah kar denaa zaruri hai.

139. Agar mezbaan ko khaanaa khaane ke dauraan pata chale keh ghazaa najis hai to dono sharton ke mutabiq jo maesla 132 mein bayan hue hain zaruri hai keh mehmaano ko is ke mutabiq aagah kar de laikin agar mehmaano mein se kisi ko is baat ka ilm ho jaaye to is ke liye dasron ko batanaa zaruri nahin. Albatta agar woh in ke saath yoon ghul mil kar rahta ho keh in ke najis hone ki wajah se woh khud bhi Najaasat mein mubtala ho kar wajib Ehkaam ki mukhaalfat ka martakab hoga to in ko bataanaa zaruri hai.

140. Agar koi udhaar li huee cheez najis ho jaaye to is ke maalik ko woh sharton ke saath jo maesle 132 mein bayan hue hain aagah kare.

141. Agar bachhaa kahe keh koi cheez najis hai ya kahe keh is ne najis cheez ko dho leea hai to is ki baat par i’tbaar nahin karna chahi’e laikin agar bachhaa mamayyaz ho aur najaasat wa tahaarat ko bakhoobi samajhta ho aur woh kahe keh is ne ek cheez paani se dhoee hai jab keh woh cheez is ke iste’maal mein ho ya bachhaae ka qaul a’temaad ke qaabil ho to is ki baat qabool kar leni chahi’e aur Yahi hukm hai jab keh bachhaa kahe keh woh cheez najis hai.