Tuesday, January 12, 2010

5. Ghawaasi se haasil kiye hue moti

1709. Agar ghawaasi ke zariye ya’ni samoondar mein ghota lagaakar lau lau marjaan, ya dusre moti nikaale jaaye to khawah woh aisi cheezon mein se ho jo uugti hai ya ma’adinaat mein se ho, agar ooski qeemat 18 chane sone ke barabar ho jaaye to zaruri hai ke ooska khums diya jaaye, khawah oonhein ek dafa’ mein samoondar se nikaala gaya ho ya ek se zayaada dafa’ mein ba sharte pehli aur dusri dafa’ ghota lagaane mein zayaada faasla na ho. Haan! agar do do martaba mein faasla zayaada ho maslan agar yeh do mausamo mein ghawaasi ki ho aur har ek dafa’ mein 18…. sone ki qeemat ke barabar na ho to ooska khums dena waaajib nahi hai aur isi tarah jab ghawaasi mein shareeq tamaam ghota khoro mein mein se har ek ka hissa 18 chane sone ki qeemat ke barabar na ho to oon par bhi ooska khums dena waajib nahi hai.

1710. Agar samandar mein ghota lagaaye baghair dusre zaraaye se moti nikaale jaaye to ehtayaat ki bina par oon par khums waajib hai. Laikin agar koi shakhs paani ki satah se ya samandar ke kinaare se moti haasil kare to oonka khums oose oos suurat mein dena zaruri hai jab woh moti oose dastayaab ho aur tanha ya ooske kaarobaar ke dusre moona’afe se mil kar ooske saal bhar ke akhrajaat se zayaada ho.

1711. Machhliyon aur oon jaise dusre (aabi) jaanwaro ka khums jinhein insaan samandar mein ghota lagaye baghair hasil karta hai is suurat mein waajib hota hai jab oon cheezo se haasi lkarda moonaaf’a tanha ya kaarobaar ke dusre moonaafe se mil kar ooske saal bhar ke akhrajat se zayaada ho.

1712. Agar insaan koi cheez nikaalne ka iraada kiye baghair samandar mein ghota lagaaye aur ittefaaq se koi moti ooske haath lag jaaye aur woh oose apni milqiyat mein lene ka iraada kare to ooska khums dena zaruri hai balkeh ehtayaat-e-waajib yeh hai ke har haal mein ooska khums de.

1713. Agar insaan samandar mein ghota lagaaye aur koi jaanwar nikaal laaye aur ooske paet mein se oose koi moti mil jaaye agar woh jaanwar seepi ke maa’nind ho jiske paet mein amuman moti hote hain aur woh nisaab tak pohoonch jaaye to zaruri hai ke ooska khums de aur agar woh koi aisa jaaanwar ho jisne ittefaqan moti nigal liya ho to ehtayaat-e-laazim yeh hai ki agarche woh nisaab tak na bhi pohooncha ho tab bhi ooska khums de.

1714. Agar koi shakhs bade dariyaaon mein maslan dajla ya furaat mein ghota lagaaye aur moti nikal aaye to zaruri hai ke ooska khums de.

1715. Agar koi shakhs paani mein ghota laagaaye aur kuch a’nbar nikaal laaye aur ooski qeemat 18 chane sone se zayaada ho to zaruri hai ke ooska khums de balkeh agar paani ke saath ya samandar ke kinaare se bhi haasil kiya ho tab bhi yahi hukm hai.

1716. Jis shakhs ka pesha ghota khori ya kaan kani ho agar woh oon ka khums ada kare aur phir oos ke saal bhar ke akhrajaat se kuch bach jaaye to ooske liye laazim nahi hai ke dobaara khums ada kare.

1717. Agar bachha koi ma’dani cheez nikaale ya oose koi dafina mil jaaye ya samandar mein ghota laagakar moti nikaal laaye to bachche ke wali ooska khums de aur agar wali khums na ada kare to zaruri hai ke bachcha baaligh hone ke ba’d khud khums ada kare aur isi tarah agar ooske paas halaal maal mein haraam maal mila hua ho to zaruri hai ke ooska wali oon ke ehkaam ke mutabiq amal kare jo oos qism ke maal ke baare mein bayaan kiya gaye hain.

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