1629. Eid-ul-fitr aur eid-e-Qurbaan ka roza rakha haraam hai. Neiz jis din ke baare mein insaan ko yeh ‘ilm na ho ki sha’baan ki aakhri taareekh hai ya Ramadhan ki pehli to agar woh oos din Ramadhan ki pehli ki niyyat se roza rakhe to haraam hai.
1630. Agar aurat ke mustahab (nafli) roze rakhne se shauhar ka haqq-e-lazzat ki haq talafi hoti ho to aurat ka roza rakhna haraam hai. Yahi hukm waajib ghair-e-mu’ayyin maslan ghair-e-muyyin nazar ke roze ka aur is suurat mein ehtayaat-e-waajib ki bina par roza baatil hoga aur nazr bhi poori nahi maani jaayegi. Yahi hukm ehtayaat-e-waajib ki bina par oos suurat mein hai jab shauhar, aurat ko mustahab ya ghair mu’ayyin nazr ka roza rakhne se man’a kar de, chahe oosse shauhar ki haq talfi bhi na hoti ho aur ehtayaat-e-mustahab yeh hai ki ooske ijaazat ke baghair mustahab (nafli) roze bhi na rakhe.
1631. Agar aulaad ka mustahab roza –Maa Baap ki aulaad ki shafqat ki wajah se-Maa Baap ke liye aziyat ka mo’jab ho to aulaad ke liye mustahab roza rakhna haraam hai.
1632. Agar beta Maa ya Baap ki ijaazat ke baghair mustahab roza rakh le aur din ke dauraan oose Baap ya Maa oose (roza rakhne se)ma’na kar de, to agar bete ka Baap ya Maa ki baat na ma’na fitri shafqat ki wajah se aziyat ka mo’jab ho to bete ko chahiye ke roza tod de.
1633. Agar koi shakhs jaanta ho ke roza rakhna ooske liye koi aisa mu’zar nahi hai ke jis ki parwah ki jaaye to agarche tabeeb kahe ki muz’ar hai to ooske liye zaruri hai ke roza rakhe aur agar koi shakhs yaqeen ya gumaan rakhta ho ke roza ooske liye mu’zar hai to agarche tabeeb kahe ke muz’ar nahi hai to zaruri hai ke woh roza na rakhe.
1634. Agar kisi shakhs ko yaqeen ya itmenaan ho ke roza rakhna ooske liye qaabil-e-tawajjo zar ka ba’es hai ya iis baat ka ehtemaal ho aur oos baat ke ehtemaal ki bina par(ooske dil mein) khauff paida ho jaaye to agar ooska ehtemaal logo ki nazar mein sahi ho to ooske liye roza rakhna waajib nahi balkeh agar woh nuqsaane insaani jaan ki halaaqat ya kisi az’uu ke naaqis hone ka sabab ban raha ho to roza haraam hai. Is ke al’awa suurat mein ba qasd-e-raj’aa roza rakh le aur ba’d mein ma’loom ho ke roza oos ke liye qaabil towajjah nuqsaan ka sabab na tha to ooska roza sahi hai.
1635. Jis shakhs ko a’itmaad ho ke roza rakhna oos ke liye mu’zar nahi agar woh roza rakhe aur maghrib ke ba’d oose pata chale ke roza rakhna ooske liye aisa muzar tha ke jis ki parwah ki jaati to ehtayaat-e-waajib ki bina par ooske roze ki qaza karna zaruri hai.
1636. Mandarja baala rozo ke al’awa aur bhi haraam roze hain jo mufassal kitaabo mein mazkur hai.
1637. A’ashur ke din roza rakhna makruh hai aur oos din ka roza bhi makruh hai jis ke baare mein shak ho ke ar’faa ka din hai ya Eid –e-Qurbaani ka din.
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