1342. Musafir makka mukarrama, madina moonawwara aur koofe ke poore shahron mein aur hazrat syedash shoda alaihe salaam ke harm mein bhi qabr mutahir se taqriban sadhe gayara 11-1/2 metre ke aitraaf mein apni namaaz poori padh sakta hai.
1343. Agar koi aisa shakhs jise ma’lum ho keh woh musafir hai aur oose namaaz qasr kar ke padhne zaruri hai oon chaar jagahon ke a’lawa jin ka zikr saabqa massle mein kiya gaya hai kisi aur jagah jaan bhoojh kar poori namaaz padhe to oos ki namaaz baatil hai aur agar bhool jaye keh musafir ko namaaz qasr kar ke padhni chahiye aur poori namaaz padh le to oos ke liye bhi yahi hukm hai. Laikin bhool jaane ki surat mein agar oose namaaz ke vaqt ke b’ad yeh baat yaad aaye to oos namaaz ka qaza karna zaruri nahin.
1344. Jo shakhs janta ho keh woh musafir hai aur oose namaaz qasr kar ke padhni zaruri hai, agar woh ghalti se poori namaaz padh le aur bar vaqta mutawajja ho jaye to namaaz dobaara padhna zaruri hai aur agar vaqt guzarne ke b’ad mutawajja ho to ehteyaat ki bina par qaza karna zaruri hai.
1345. Jo musafir yeh na jaanta ho keh oose namaaz qasr kar ke padhni zaruri hai, agar woh poori namaaz padhe to oos ki namaaz sahi hai.
1346. Jo musafir jaanta ho keh oose namaaz qasr kar ke padhni chahiye, agar woh qasr namaaz ke b’az khasusiyaat se naawaqif ho, maslan yeh na janta ho keh aathh farsakh ke safar mein namaaz qasr kar ke padhni zaruri hai to agar woh poori namaaz padh le aur namaaz ke vaqt mein is massle ka pata chal jaye to ehteyaat-e-laazim ki bina par zaruri hai keh dobaaea namaaz padhe aur agar dobaara na padhe to oos ki qaza kare laikin agar namaaz ka vaqt guzarne ke b’ad oose ma’lum ho to oos namaaz ki qaza nahin hai.
1347. Agar ek musafir janta ho keh oose namaaz qasr kar ke padhni chahiye aur woh is gumaan mein poori namaaz padh le keh oos ka safar aathh farsakh se kam hai to jab oose pata chale keh oos ka safar aathh farsakh ka thha to zaruri hai keh jo namaaz poori padhi ho oose dobaara kar ke padhe aur agar oose is baat ka pata namaaz ka vaqt guzar jane ke b’ad chale to qaza zaruri nahin hai.
1348. Agar koi shakhs bhool jaye keh woh musafir hai aur poori namaaz padh le aur oose namaaz ke vaqt ke andar yaad aa jaye to oose chahiye keh qasr kar ke padhe aur agar namaaz ke vaqt ke ba’d yaad aaye to to oos namaaz ki qaza oos par wajib nahin.
1349. Jis shakhs ko poori namaaz padhni zaruri hai agar woh oose qasr kar ke padhe to oos ki namaaz har surat mein baatil hai. Agarche yeh hukm – aise musafir ke liye hai jo kisi jagah das din rahne ka iraada rakhta ho aur massle ka hukm na janne ki wajah se namaaz qasr kar ke padhi ho ehteyaat-e-wajib ki bina par hai.
1350. Agar ek shakhs chaar rak’ati namaaz padh raha ho ho aur namaaz ke dauraan oose yaad aaye keh woh to musafir hai ya is amr ki taraf mutawajja ho keh oos ka safar aathh farsakh hai aur woh abhi teesri rak’at ke ruk’u mein na gaya ho to zaruri hai keh namaaz ko do rak’aton par hi tamaam kar de aur agar teesri rak’at mukammil kar chuka ho to oos ki namaaz baatil hai aur agar teesri rak’at ke ruku’ mein ja chuka ho to ehteyaat ki bina par oos ki namaaz baatil hai aur agar oos ke paas ek rak’at padhne ke liye bhi vaqt baaqi ho to zaruri hai keh namaaz ko naye sssre se qasr kar ke padhe aur agar vaqt na ho to namaaz ko qasr suratmein qaza kare.
1351. Agar kisi musafir ko “namaaz musafir” ki b’az khususiyaat ka ‘ilm na ho maslan woh yeh na janta ho keh agar chaar farsakh tak jaye aur waapsi mein chaar farsakh ka faasla tay kare to oose namaaz qasr kar ke padhni zaruri hai aur chaar rak’at waali namaaz ki niyyat se namaaz mein masshghul ho jaye aur teesri rak’at ke ruku’ se pahle massla oos ki samajh mein aa jaye to zaruri hai keh namaaz ko do rak’aton par hi tamaam kar de aur agar woh ruku’ mein is amr ki janib mutawajja ho to ehteyaat ki bina par oos ki namaaz baatil hai aur is surat mein agar oos ke paas ek rak’at padhne ke liye bhi vaqt baaqi ho to zaruri hai keh namaaz ko naye seere se qasr kar ke padhe.
1352. Jis musafir ko poori namaaz padhni zaruri ho agar woh massla na janne ki wajah se do rak’ati namaaz ki niyyat se namaaz padhne lage aur namaaz ke dauraan massla oos ki samajh mein aa jaye to zaruri hai keh chaar rak’ati padh kar namaaz ko tamaam kare aur ehteyaat-e-mustahab yeh hai keh namaaz khatm hone ke ba’d dobaara oos namaaz ko chaar rak’ati padhe.
1353. Jis musafir ne abhi namaaz na padhi ho agar woh namaaz ka vaqt khatm hone se pahle apne watan pohoonch jaye ya aisi jagah pohoonche jahaan das din rahna chaahta ho to zaruri hai keh poori namaaz padhe aur jo shakhs musafir na ho agar oos ne namaaz ke awwal vaqt mein namaaz na padhi ho aur safar ikhteyaar kare to zaruri hai keh safar mein namaaz qasr kar ke padhe.
1354. Jis musafir ko namaaz qasr kar ke padhna zaruri ho agar oos ki zohur, asr ya isha ki namaaz qaza ho jaye to agarche woh oos ki qaza oos vaqt bajaa laye jab woh safar mein na ho to zaruri hai keh oos ki do rak’ati qaza kare. Agar in teen namaazon mein se kisi aise shakhs ki koi namaaz qaza ho jaye jo musafir nna ho to zaruri hai keh chaar rak’ati qaza baja laye agarche yeh qaza oos vaqt baja laye jab woh safar mein ho.
No comments:
Post a Comment