Qaza Namaaz

1356. Jis shakhs ne apni yawmiah namaazein oon ke vaqt mein na padhi hon to zaruri hai keh oon ki qaza bajaa laye agar che namaaz ke poore vaqt ke dauraan so raha ho ya oos ne madhoshi ki wajah se namaaz na padhi ho aur yahi hukm har dusri wajib namaaz ka hai jise oos ke vaqt mein na padha ho. Hatta keh ehteyaat-e-lazim ki bina par yahi hukm hai oos namaaz ka jo mannat ki wajah se mo’een vaqt mein oos par wajib ho chuki ho. Laikin namaaz eid ul fitr aur namaaz eid ul Qurbani ki qaza nahin hai. Aise hi jo namaazein kisi aurat ne haiz ya nafaas ki halat mein na padhi hon oon ki qaza wajib nahin khawah yawmiah namazzein hon ya koi aur hon aur namaaz aayaat ki qaza ka hukm ba’d mein aayegaa.

1357. Agar kisi shakhs ko namaaz ke vaqt ke ba’d pata chale keh jw namaaz oos ne padhi thhi woh baatil thhi to zaruri hai keh oos namaaz ki qaza kare.

1358. Jis shakhs ki namaaz qaza ho jaye to zaruri hai keh oos ki qaza padhne mein kotaahi kare albattah oos ka fauran padhna wajib nahin hai.

1359. Jis shakhs par kisi namaaz ki qaza wajib ho woh mustahab namaaz padh sakta hai.

1360. Agar kisi shakhs ko ehtwmaal ho keh namaaz oos ke zimme hai ya jo namaazein padh chuka hai woh sahi nahin thhi to mustahab hai keh ehteyaatan namaazon ki qaza kare.

1361. Yawmiah namaazon ki qaza mein tarteeb lazim nahin hai siwa’e oon namaazon ke jin ki adaa mein tarteeb hai. Maslan ek din ki namaaz zohur ya maghrib wa ‘isha.

1362. Agar koi shakhs chaahe keh yawmiah namaazon ke alaawoh chand namaazein maslan namaaz aayaat ki qaza kare ya misaal ke taur par chaahe keh kisi ek yawmiah namaaz ki aur chand ghair yomia namaazon ki qaza kare to oon ka tarteeb ke saath qaza karna zaruri nahin hai.

1363. Agar kisi shakhs ko ma’loom ho keh oos ne ek chaar rak’ati namaaz nahin padhi laikin yeh ‘ilm na ho keh woh zohur ki namaaz thhi ya ‘ishaa ki to agar woh ek chaar rak’ati namaaz oos namaaz ki qaza ki niyyat se padhe jo oos ne nahin padhi to kaafi hai aur oose ikteyaar hai keh woh namaaz buland awaaz se padhe ya aahistaa padhe.

1364. Nisaak ke taur par agar kisi ki chand subah ki namaaein ya chand zohur ki namaazein qaza ho gayee hon aur woh oon ki ta’adad na jantaa ho ya bhool gaya ho maslan yeh na jantaa ho keh woh teen thhi, chaar thi ya paanch to agar woh chhote adad ke hisaab se padh le to kaafi hai laikin behtar yeh hai keh utni namaazein padhe keh oose yaqeen ho jaye keh saari qaza namaazein padh le hain. Maslan agar woh bhool gaya ho keh oos ki kitni namaazein qaza thin aur oose yaqeen ho keh das se zayada thin to Ehteyaatan subah kid oos namaazein padhe.

1365. Jis shakhs ki gujistaa dino ki qaza ek namaaz qaza huee ho oos ke liye behtar hai keh agar oos din ki namaaz ki fazilat ka vaqt khatm na ho raha ho to pahle qaza padhe aur oos ke b’ad oos din ki namaaz mein masshghul ho. Nez agar oos ki gujistaa dino ki koi namaaz qaza na huyee ho laikin oosi din ki ek se zayaada namaazein qaza huyee hon to agar oos din ki namaaz ki fazilat ka vaqt khatm na ho raha ho to behtar yeh hai keh oos din ki qaza namaazein adaa namaaz se pahle padhe.

1366. Agar kisi shakhs ko namaaz padhte huye yaad aaye keh oosi din ki ek ya zayaada namaazein oos se qaza ho gayee hain ya gujista dino ki sirf ek qaza namaaz oos ke zimme hai to agar vaqt wasee ho aur niyyat ko qaza namaaz ki taraf phernaa mumkin ho aur oos din ki namaaz ki fazilat ka vaqt khatm na ho raha ho to behtar yeh hai keh qaza namaaz ki niyyat kar le. Maslan agar zohur ki namaaz mein teesri rak’at ke ruku’ se pahle oose yaad aaye keh oos din ki subah ki namaaz qaza huyee hai aur zohur ki namaaz ka vaqt fazilat bhi tang na ho to niyyat ko subah ki namaaz ki taraf pher de aiur namaaz ko do rak’ati tamaam kar le aur oos ke b’ad namaaz zohur padhe. Han! Agar vaqt fazilat tang ho ya niyyat ko qaza namaaz ki taraf nap her sakta ho maslan namaaz zohur ki teesri rak’at ke ruke’ mein oose yaad aaye keh oos ne subah ki namaaz nahin padhi to choon nakeh agar woh namaaz subah ki niyyat karna chaahe to ek ruke’ jo keh rukn hai zayaada ho jata hai is liye niyyat ko subah ki taraf na phere.

1367. Agar gujistaa dino ki qaza namaazein ek shakhs ke zimme hon aur oos din ki ek ya ek se zayaada namaazein bhi oos se qaza ho gayee hon aur in sab namaazon ko padhne ke liye oos ke paas vaqt na ho yaw ah in sab ko oosi din na padhna chaahtaa ho to mustahab hai keh oos din ki qaza namaazon ko adaa namaaz se pahle padhe.

1368. Jab tak insaan zindah hai khawah apni qaza namaazein padhne se qqair hi kyoon na ho koi dusra shakhs oos ki qaza namaazein nahin padh sakta.

1369. Qaza namaaz ba jama’at bhi padhi ja sakti hai khawah amam jama’at ki namaaz adaa ho ya qaza ho aur yeh zaruri nahin keh dono ek hi namaaz padhein. Maslan agar koi shakhs subah ki qaza namaaz ko tamam ki namaaz zohur ya namaaz asr ke saathh padhe to koi harj nahin hai.

1370. Mustahab hai keh samajhdaar bachche ko (y’ani oos bachche ko jo bure bhale ki samajh rakhta ho) namaaz padhne aur dusri ibaadaat bajaa lane ki aadat daali jaye balkeh mustahab hai keh oose qaza namaazein padhne par bhi aamaadah kiya jaye.