2549. Haiwaan ko zibh karne ka tariqa yeh hai keh oos ki garden ki chaar badi raqgon ko mukammil taur par kaata jaaye. (1) Saans ki naali (2) khaane ki naali (3-4) Do moti ragen jo khaane aur saans ki naali ke dono taraf hoti hain. Aur ehtayaat-e-waajib ki bina par oon ragon mein sirf cheera lagaana ya sirf kaatna kaafi nahin hai aur darhaqiqat yeh chaar ragon ka kaatna na hua – magar Z(shar’an zibh oos vaqt sahi hota hai) jab saans aur khaane ki naalion ko gale ki girah ke neeche se iis tarah kaata jaaye keh woh juda ho jayen.
2550. Agar koi shakh chaar ragon mein se ba’az ko kaate aur phir haiwaan ke marne tak sabr kare aur baaqi ragen ba’d mein kaate to oos ka koi fayeda nahin y’ani haiwaan paak aur halaal nahin hai. Laikin oos suurat mein jab keh chaaron ragen haiwaan ke jaan nikalne se pahle kaat di jayen magar hasb m’amool musalsal na kaati jaye to woh haiwaan paak aur halaal hoga.
2551. Agar bhed ya kosi bhed ka gala iis tarah phaad de keh garden ki oon chaar ragon mein se joonhein zibh karte vaqt kaatnaa zaruri hai kuchh bhi baaqi na rahe to woh bhed haraam ho jati hai aur agar sirf saans ki naali bilkul badan se lagi huyee baaqi rahen to ehtayaat-e-waajib ki bina par woh bhed haraam ho jati hai. Laikin agar badan ka koi dasra hissa phaade to iis suurat mein jab keh bhed abhi zinda ho aur iis tariqe ke mutabiq zibh ki jjaye jis ka zikr ba’d mein hoga to woh halaal aur paak hogi. Yeh hukm sirf bhediye aur bhed ke saathh hi makhtas nahin hai.
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