4. Khuda aur Rasul(s.a.w.s)par bohtaan baandhna

1577. Agar rozedaar zabaan se ya likh kar ya ishaare se ya kisi aur tariqe se Alah Ta’ala ya Rasul-e-Akram(s.a.w.s)ya Aimmah(a.s) mein se kisi ko jaan bhoojh se koi jhoot baat mansub kare to agarche woh fauran keh de ke maine jhoot kaha tha ya tauba kare tab bhi ehteyaat-e-laazim ki bina par ooska roza baatil ho jaata hai aur ehteyaat-e-mustahab ki bina par Hazrat Fatematuz Zehra (s.a) aur tamaam Ambiya uar Mursaleen aur oonke jaanashino se bhi koi jhoot baat mansub karne ka yahi hukm hai.

1578. Agarche (rozedaar) koi aisi riwaayat nakl karna chaahe jiski qatayi hone ki daleel na ho aur ooske baare mein oose ‘ilm na ho ke sach hai ya jhoot to ehteyaat-e-waajib ki binapar zaruri hai ke oose nakl karte hue bayaan kare aur pyghambar-e-Akram aur Aimmah se bela waasta taur par nisbat na de

1579. Agar (rozedaar)kisi cheez ke baare mein iqtedaar rakhta ho ke woh waqeyi qaul-e-khuda ya qaul-pygahmbar-eAkram (s.a.w.s) hai aur oose Allah Ta’ala aur Pyghambar-e-Akram(s.a.w.s) se mansub kare aur ba’d mein m’aloom chale ke yeh jhoot tha to ooska roza baatil nahi hoga.

1580. Agar rozedaar kisi cheez ke baare mein yeh jaante hue ke jhoot hai, oose Allah aur Rasul-eAkram (s.a.w.s) se mansub kare aur ba’d mein oose pata chale ke jo kuch bhi oosne kaha tha woh durust tha, agar oose m’aloom tha ke yeh kaam roze ko baatil kar deta hai to ehteyaat-e-laazim ki bina par zaruri hai ke roze ko tamaam kare aur ooski qaza bhi baj’a laaye.

1581. Agar rozedaar kisi aise jhoot ko jo khud rozedaar ne nahi balke kisi dusre ne ghada ho jaan bhoojh ke Allaah Ta’ala ya Rasul-akram (s.a.ws.) se mansub kar de to ehteyaat-e-laazim ki bina par ooska roza baatil ho jaayega. Laikin agar jisne jhoot ghada ho ooska qaul nakl kare to koi harj nahi .

1582. Agar rozedaar se koi sawaal kare ke kya Rasul (s.a.w.s) ne aisa farmaaya hai aur woh amdan jahan jawaab nahi dena chahiye wahan asbaat mein de jahan asbaat mein dena chaihiye wahan amdan nafi mein jawaab de to ehteyaat-e-laazim ki bina par ooska roza baatil ho jaata hai.

1583. Agar koi shakhs Allah Ta’ala ya Rasul (s.a.w.s) ka qaul durust nakl kare aur ba’d mein kahe ke maine jhoot kaha hai ya raat mein koi jhoot baat oonse mansub kare aur dusre din jabke roza rakha hua ho kahe ke jo kuch maine guzishta raat ko kaha tha woh durust hai to ehteyaat ki bina par ooska roza baatil hota hai. Siwaye iske ke woh oos baat ki oosi vaqt ki kaifiyat ki itelaa de raha ho.