Hajj ke Ehkaam

1914. ‘Baitullah ki ziyaarat karne aur oon a’maal ko baja laane ka naam “Hajj” hai jin ke wahan baja laane ka hukm diya gaya hai aur ooski baja aa’wri har oos shakhs ke liye jo man-darja-e-zel shara’et poori karta ho umr mein ek dafa’ waajib hai

(Awwal) Insaan baaligh ho.

(Daum) A’qil aur azaad ho.

(Saum) Hajj par jaane ki wajah se koi aisa na jayez kaam karne ki majboori na ho jis ka tarq karna Hajj karne se zyaada eham ho ya koi aisa waajib kaam tarq na hota ho jo Hajj se zyaada eham ho. Laikin agar oos haalat mein Hajj karne chala jaaye to goonaahgaar zarur hai magar Hajj sahi hai.

(Chaharum) Isteta’at rakhta ho. Saheb-e-Isteta’at hona chand chezon par manhasar hai.

(1) Insaan raaste ka kharch aur isi tarah agar zarurat ho to sawaari rakhta ho ya itna maal rakhta ho ke oon cheezon ko muhaiyya kar sake.

(2) Itni sehat aur taaqat ho ke zyaada masshaqqat ke baghair Mekka-e-Mukkarrama jaa kar Hajj kar sakta ho. Yeh shart Hajj ke mauqe se maqsoos hai aur agar koi shakhs maali isteta’at rakhta ho magar jismaani taaqat Hajj ke vaqt na rakhta ho ya agar khud baja laaye to ooske liye nuksan hai aur sehatyaabi ki bhi koi umeed na ho to oose chahiye key kisi ko na’eb banaye.

(3) Mekka-e-Makarrama mein jaane ke liye raaste mein koi rukaawat na ho aur agar raasta band ho aur agar insaaan ko darr ho ke raaste mein ooski jaan ya aabru chali jaayegi ya oos ka maal chheen liya jaayega to oospar Hajj waajib nahi hai. Laikin agar woh dusre raaste se jaa sakta ho aur woh raasta zyaada taweel na ho to zaruri hai ke oos raaste se jaaye bajuz ooske ke woh raasta is qadr door aur ghair ma’roof ho ke log kahe ke Hajj ka raasta band ho.

(4) Jab saare shara’et maujood ho to oos ke paas itna vaqt bhi ho ke Mekka-e-Mukkarrama pohoonch kar Hajj ke a’amaal baja laa sake.

(5) Jin logo ke akhrajaat oos par waajib ho maslan biwi aur bachche aur jin logo ke akhrajaat ooske liye tarq karna ooske liye goonaah ho to oonke akhrajat ooske paas maujood ho.

(6) Hajj se waapasi ke ba’d woh ma’aash ke liye koi hoonar ya kheti ya jaayedaad rakhta ho ya phir koi dasra zariya-e-aamdani rakhta ho ya’ni aisa na ho ke hajj ke akhrajaat ki wajah se Hajj waapsi par majboor ho jaaye aur tangtarshi par zindagi guzaarne par majboor ho jaaye.

1915. Jis shakhs ki zarurat apne zaati makaan ke baghair poori na kar sake oospar Hajj oos vaqt tak waajib hai jab tak oos ke paas makaan ke liye bhi raqam ho.

1916. Jo aurat Mekka-e-Mukkarrama ja sakti ho agar waapsi ke ba’d ooske paas apna koi maal nahi ho aur misaal ke taur pe agar ooska shauhar bhi faqeer ho aur oose kharch na deta ho aur woh aurat aseerat mein zindagi guzaarne par majboor ho jaaye to oos par hajj waajib nahi.

1917. Agar kisi shakhs ke paas hajj ke liye zaad-e-raah aur sawari na ho aur dasra oose kahe ke tum Hajj par jao main tumahare safar ka kharch doonga aur tumaare safar ke dauraan tumahare ahl-o-ayaal ko bhi kahrch deta rahoonga to agar oose itminaan ho jaaye ke woh shakhs oose kharch dega to oospar Hajj waajib ho jaata hai.

1918. Agar kisi shakhs ko Mekka-e-Mukkarrama jaane aur waapas aane ka kharch aur jitni muddat oose wahan jaane aur waapas aane mein lage oske liye oose ahl-o-ayaal ka kharch de diya jaaye ke woh hajj kar le to agar che woh maqruz bhi ho aur waapsi par guzar basar karne ke liye maal bhi na rakhta ho oos par hajj waajib ho jaata hai. Laikin agar is tarah ho ke Hajj ke safar ka zamaana ooske kaar-o-baar aur kaam ka zamaana ho ke agar Hajj par chala jaaye to apna karza muqarrar vaqt par ada na kar sakta ho ya apni guzar basar ke akhrajaat saal ke baaqi dino mein muhaiyya na kar sakta ho to oos par Hajj waajib nahi hai.

1919. Agar kisi ko Mekka-e-Mukkarrama tak jaane uar aane ke akhrajaat neiz jitni muddat wahan jaane aur aane mein lage oos muddat ke liye ooske ahl-o-ayaal ke akhrajaat de diye jaayen aur oosse keh diya jaaye ke Hajj par jaao laikin yeh sab musarraf ooski milqiyat mein na diya jaaye to is suurat mein ke jabkeh oose itminaan ho ke diye hue akhrajaat ka oos se phir mutaleba nahi kiya jaayega oospar Hajj waajib ho jaata hai.

1920. Agar kisi shakhs ko itna maal de diya jaaye jo Hajj ke liye kaafi ho aur yeh shart lagaayi jaye ke jis shakhs ne maal diya hai maal lene wala Mekka-e-Mukkarrama ke raaste mein ooski khidmat karega to jise maal diya jaaye oospar Hajj waajib nahi hota.

1921. Agar kisi shakhs ko itna maal diya jaaye ke oos par Hajj waajib ho jaaye aur woh Hajj kare aur agarche ba’d mein woh khud bhi (kahin se)maal haasil kar le to dasra Hajj oospar waajib nahi hai.

1922. Agarche koi shakhs bagarze tijaarat misaal ke taur par jeddah jaaye aur itna maal kamaaye ke agar wahan se Mekka jaana chahe to isteta’at rakhne ki wajah se zaruri hai ke Hajj kare aur agar woh Hajj kare aur khawah ba’d mein itni daulat kamaa le ke khud apne watan se bhi Mekka-e-Mukkarrama jaa sakta ho tab bhi oos par dasra Hajj waajib nahi hai.

1923. Agar koi shakhs is shart par ajeer bane ke woh khud ek dusre ki taraf se Hajj karega to agar woh khud Hajj ko na jaa sake aur chahe ke kisi dusre ko apni jagah bhej de to zaruri hai ke jisne oose ajeer banaya hai oosse ijaazat le.

1924. Agar koi shakhs mustat’i ho kar chala jaaye aur muqqarrar vaqt par arafaat aur Massha’rul Haraam na pohoonch sake to jab ooske ba’d ke saalo mein mustat’i na rahe to oos par Hajj waajib nahi hai laikin agar guzishta saalo mein mustat’i tha aur hajj par nahi gaya chahe oose zehmat hi kyoon na ho Hajj baja laaye.

1925. Agar koi shakhs mustat’i hone ke ba’d Hajj ada na kare aur ba’d mein budhaape, kamzori ya bimaari ki wajah se Hajj na kar sake ya koi rukaawat aa jaaye to ba’d mein agar khud taaqat haasil kare to khud Hajj baja laaye. Is suurat mein bhi aisa hai ke agar pahle saal mein Hajj karne ki isteta’at haasil kare magar beemari, kamzori ya budhaape ki wajah se Hajj na kar sake aur apni taaqat se na umeed ho jaaye in tamaam suurato mein ehtayaat-e-mustahab yeh hai ke agar mard manuf a’na ho to na’eb sarura hone chahiye ya’ni koi aisa shakhs ho jisne pahle Hajj ada nahi kiya ho.

1926. Jo shakhs Hajj karne ke liye kisi dusre ki taraf se ajeer bana ho to zaruri hai ke ooski taraf se tawaaf-oon-nisa bhi kare aur agar na kare to ajeer par ooski biwi haraam ho jaayegi.

1927. Agar koi shakhs tawaf-oon-nisa sahi se na baja laaye ya oosko baja laana bhool jaaye aur chand roz ba’d oose yaad aaye aur raaste se waapas hokar baja laaye to sahi hai laikin agar waapas hona ooske liye ba’ese masshaqqat ho to tawaaf-oon-nisa ki bajaawri ke liye kisi aur ko na’eb bana sakta hai.