1591. Agar joonub shakhs Ramadhan mein jaan bhoojh ke azaan-e-subh tak ghusl na kare ya jis shakhs ka fariza tayyamum ho aur woh jaan bhoojh ke tayyamum na kare to zaruri hai ke oos din ka roza poora kare aur aur phir ek din aur roza rakhe aur choonki yeh tey nahi hai ke yeh dasra roza qaza hai ya saza hai lehaaza Ramadhan ka oos din ka bhi roza maafi zimme ki niyyat se rakhe aur Ramadhan ke ba’d bhi jis din roza rakhe aur ooski qaza ki niyyat kare.
1592. Jo shakhs Ramadhan ke roze ki qaza karna chahta ho, agar jaan bhoojh kar subh ki azaan tak joonub rahe to oos din ka roza nahi rakh sakta. Haan! agar jaan bhooj kar na ho to rakh sakta hai. Agarche ehteyaat yeh hai ke oose tarq kar de.
1593. Jab joonub shakhs Ramadhan ke rozo aur oonki qaza ke al’awa kisi bhi mustahab roze mein jaan bhooj kar Azaan-e-subh tak ghusl na klare to oos din ka roza rakh sakta hai.
1594. Agar koi shakhs Ramzan ki kisi raat mein joonub ho jaaye agar woh amdan ghusl na kare hatta ke vaqt ang ho jaaye to zaruri hai ke tayyamum kare aur roza rakhe aur ooska roza sahi hai.
1595. Agar jnub shakhs Ramadhan mein ghusl karna bhool jaaye aur ek din ke ba’d oose yaad aayeto zaruri hai ke oos din ke roze ki qaza kare aur agar chand dino ke ba’d yad aye to ootne dino ki qaza kare jitne dino ke baare mein oose yaqeen ho ke woh joonub tha maslan agar oose yeh ‘ilm na ho ke woh teen din joonub raha ho ya char din to zaruri hai ke teen dino ke rozo ki qaza kare.
1596. Agar ek aisa shakhs apne aap ko joonub karle jiske paas Ramadhan ki raat mein ghusl aur tayyamum mein se kisi ke liye bhi vaqt na ho to ooska roza baatil hai aur oospar qaza kaffara dono waajib hai.
1597. Jo shakhs janta ho ke ooske paas ghusl karne ke liye vaqt nahi haiaur khud ko joonub karle aur phir tayyamum karle ya vaqt hone ke bawjood jaan bhooj kar ghusl karne mein itni taakheer kare ke vaqt tang ho jaaye aur tayyamum kare to agarche goonaahgaar hai laikin ooska roza sahi hai.
1598. Jo shakhs Ramadhan ki raat mein joonub ho aur jaanta hai ke agar soegaa to bedaar nahi hoga to ehteyaat-e-waajib ki bina par oose baghair ghusl ke nahi sona chahiye aur agar woh ghusl karne se pehle apni marzi se so jaaye aur subh tak bedaar na ho to ooska roza baatil hai aur qaza aur kaffara dono oospar wajib hai.
1599. Jab joonub Ramadhan ki raat mein so kar jag uuthe aur is baat ka ehtemaal ho ke agar dobaar so gaya to subh ki azaan se pehle bedaar ho jaayega to woh dobara so sakta hai.
1600. Agar koi shakhs Ramadhan ki kisi raat ko joonub ho jaaye aur woh yaqeen ya itminaan rakhta ho ke agar so gaya to subh ki azaan se pehle bedaar ho jaayega aur ooska musmam iraad ho ke bedaar hone ke ba’d ghusl karega aur oosi iraade ke saath so jaaye aur azaan tak sota rahe to ooska roza sahi hai.
1601. Agar koi shakhs Ramadhan ki kisi ek raat ko joonub ho aur oose itminaan na ho ke agar so gaya to subh ki azaan se pehle bedaar ho jaayegaa aur woh is baat se ghaafil ho keh bedaar hone ke ba’d oospar ghusl karna zaruri hai to oos soorat mein jabki woh so jaaye aur subh ki azaan tak so raha ho to ooska roza sahi hai.
1602. Agar koi shakhs Ramzan ki kisi raat mein joonub ho aur oose yaqeen ya ehtemaal is baat ka ho ke agar woh so gaya to subh ki azaan se pehle bedaar ho jaayega aur woh bedaar hone ke ba’d ghusl na karna chaahta ho to iis soorat mein jabki woh so jaaye aur bedaar na ho to zaruri hai ke oos din ka roza muqammal kare aur qaza aur kaffara ooske liye laazim hai. Isi tarah agar iis taraddud mein ho ke bedaar hone ke ba’d ghusl kare ya na kare to ehteyaat-e-laazim ki bina par bhi yahi hukm hai
1603. Agar joonub shakhs Ramadhan ki kisi raat mein so kar jag uuthe aur oose yaqeen ho ya iis baat ka ehtemaal ho ke gar so gaya to azaan-e-subh se pehle bedaaar ho jaayegaa aur woh musammam iraada bhi rakhta ho ke bedaar hone ke ba’d ghusl karega aur woh dobaaar so jaye aur azaan-e-subh tak bedaar na ho to zaruri hai ke oos din ke roze ki qaza kare aur agar dusri neend se bedaar ho jaaye aur teesri dafa so jaaye aur subh ki azaan tak bedaar na ho to zaruri hai ke oos din ki roze ki qaza kare aur ehteyaat-e-mustahab ki bina par kaffara bhi de.
1604. Jis neend mein insaan ko ehtelaam ho woh pehli neend samhji jayegi lehaza agar ek baar bedar hone ke ba’d soye aur subh ki azaan tak bedaar na ho to jaisa ki pichhle massle mein bataya gaya hai zaruri hai keh oos din ka roza qaza kare.
1605. Agar kisi roze daar ko din mein ehtelam ho jaaye to oospar fauran ghusl karna waajib nahi.
1606. Agar koi shakhs Ramadhan mein subh ki namaaz ke ba’d jaage aur yeh dekhe ke oose ehtelaam ho gaya hai to agar che oose m’aloom ho ke yeh ehtelaam azaan se pehle hua hai ooska roza sahi hai.
1607. Jo shakhs Ramadhan ke qaza roze rakhna chahta ho agar woh subh ki azaan ke ba’d bedaar ho aur dekhe ke oose ehtelaam ho gaya hai aur jaanta hai ke yeh ehtelam oose azaan-e-subh se pahle hua hai to oos din ramadhan ke roze ki qaza ki niyyat se roza rakh sakta hai.
1608. Agar Ramadhan ke rozo mein Aurat subh se pehle Haiz ya Nifaas se paak ho jaaye Aur amdan ghusl na kare ya ooska fariza tayyamum karna ho aur woh tayyamum na kare to zaruri hai ke oos din ke roze ko poora kare aur ooski qaza bhi kare. Ramadhan ki qaza agar jaan bhoojh ke ghusl ya tayyamum na kare to ehteyaat-e-waajib ki bina par woh oos din ka roza nahi rakh sakti .
1609. Jo aurat Ramadhan ki shab mein haiz ya Nifaas se paak ho jaaye, agar jaan bhoojh ke ghusl na kare yahan tak ke vaqt tang ho jaaye, to zaruri hai ke tayyamum kare aur ooska oos din ka roza sahi hai.
1610. Agar koi aurat Ramadhan mein subh ki azaan se pehle Haiz ya nifaas se paak ho jaaye aur ghusl ke liye vaqt na ho to zaruri hai keh tayyamum kare aur subh ki azaan tak bedaar rehna zaruri nahi ha. Jis joonub shakhs ka fariza tayyamum ho ooske liye bhi yahi hukm hai.
1531. Agar koi aurat haiz ya nifaas ke khoon se subh ki azaan ke ba’d paak ho jaaye aur ooske ghusl ya tayyamum mein se kis ka bhi vaqt naho to ooska roza sahi hai.
1532. Agar koi aurat subh ki azaan ke ba’d haiz ya nifaas ke khoon se paak ho jaaye ya din mein oose haiz ya nifaas ka khoon aa jaaye to agarche yeh khoon maghrib ke qareeb hi kyoon na aaye ooska roza baatil hai.
1533. Agar aurat haiz ya nifaas ka ghusl karna bhool jaaye aur oose ek din ya kayi din ba’d yaad aaye to jo roze oosne rakhe hain woh sahi hain.
1534. Agar aurat Ramadhan mein subh ki azaan se pahle haiz ya nifaas se paak ho jaaye aur ghusl karne mein kotaahi kare aur azaan-e-subh tak ghusl na kare aur vaqt tang hone ki suurat mein tayyamum bhi na kare to jaise ke guzar chuuka hai, zaruri hai ke oos din ka roza poora kare aur qaza bhi kare laikin agar kotahi na kare maslan moontazir ho ke zanana hamaam mayyasar aa jaaye khawah oos muddat mein woh teen dafa’ soye aur azaan-e-subh tak ghusl na kare aur tayyamum karne mein bhi kotahi kare to ooska roza sahi hai.
1535. Jo aurat Istehaza-e-kaseera ki haalat mein ho agar woh apne ghuslon ko oos tafseel ke saath na ba’ja laaye jis ka zikr massla no. 396 mein kiya gaya hai to ooska roza sahi hai. Aise hi Istehaza-e-mutawasta mein agarche aurat ghusl bhi na kare to ooska roza sahi hai.
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