Niyyat

1531. Insaan ke liye roze ki niyyat dil se guzaarna ya maslan yeh kehna “main kal roza rakhoonga”zaruri nahi balke ooska iraada karna kaafi hai ke woh baargaaahe ilaahi mein apni zillat ka izhaar ke liye Azaan-e-subh se maghrib tak koi aisa kaam nahi karega jisse roza baatil ho aur yeh yaqeen haasil karne ke liye oos tamaam vaqt mein woh roze se raha hai zaruri hai ke kuch deir Azaan-e-subh se pehle aur kuch deir maghrib ke ba’d bhi kaam karne se parhez kare jin se roza baatil hota hai.

1532. Insaan Ramadhan ki har raat ko oosse agle din ke roze ki niyyat kar sakta hai.

1533. Ramadhan mein roze ki niyyat ka aakhri vaqt ek aise shakhs ke liye jiski tawajjo ho,Azaan-e-subh se pehle ya’ni ehteyaat-e-waajib ki bina par zaruri hai ke azaan-e-subh ke vaqt jab woh parhez shuru kare to iraade ke saath ho chahe woh iraada na khud aagaah taur par ooske dil mein kahe maujood ho.

1534. Jis shakhs ne aisa koi kaam na kiya ho jo roze ko baatil kare to woh jis vaqt bhi din mein mustahab aur kaffara bhi oos par waajib hai.

1535. Jo shakhs Ramadhan ke rozo aur oosi tarah waajib rozon mein jinke din mo’yyin hain roze ki niyaat kiye baghair Azaan-e-subh se pehle so jaaye agar woh zohur se pehle bedaar ho jaaye aur roze ki niyyat karle to ooska roza sahi hai aur agar woh zohur ke ba’d bedaar ho to zaruri hai ke ehteyaat karte hur qurbate mutleqa ki niyyat se baaqi din khud ko roza baatil karne waali cheezon se bachaaye aur oos din ke roze ki Qaza bhi baja laaye.

1536. Agar koi shakhs Qaza ya kaffara ka roza rakhna chahe to zaruri hai ke oos roze ko mo’ayyin kare maslan niyyat kare ke main Qaza ya kaffara ka roza rakh raha hoon balke agar kisi ko ‘ilm na ho ya bhool jaaye ke Ramadhan hai aur aur dusre roze ki niyyat kare tab bhi woh roza Ramadhan kaa roza shumaar hoga. Nazr aur oos jaise rozon mein nazr ki niyaat karna zaruri nahi.

1537. Agar koi shakhs jaanta ho ke yeh Ramadhan ka mahina hai aur jaan bhoojh ke Ramadhan ke roze ke al’awa kisi dusre roze ki niyyat kare to woh roza jiski oosne niyyat ki hai woh roza shumaar nahi hoga aur isi tarah Ramadhan ka roza shumaar bhi nahi hoga agar woh niyyat qasde manafi ho balke agar manafi na ho tab bhi ehteyaat ki bina par woh roza Ramadhan ka roza shumaar nahi hoga.

1538. Misaal ke taur par agar koi shakhs Ramadhan se pehle ki roze ki niyyat kare laikin ba’d mein ma’loom ho ke yeh dasra roza tha to ooska roza sahi hai.

1539. Agar koi shakhs Azaan-e-subh se pehle niyyat karne ke ba’d behosh ho jaaye phir oose din mein kisi vaqt hosh aa jaaye to ehteyaat-e-waajib ki bina par oos din ka roza tamaam kare aur agar tamaam na kare to oos din ki Qaza baj’a laaye.

1540. Agar koi shakhs Azaan-e-subh se pehle roze ki niyyat kare aur phir masst ho jaaye aur phir oose din mein kisi vaqt hosh aa jaaye to ehteyaat-e-waajib yeh hai ke woh oos din ka roza tamaam kare aur ooski Qaza bhi baj’a laaye.

1541. Agar koi shakhs Azaan-e-subh se pehle roze ki niyyat kare aur so jaaye aur maghrib ke ba’d bedaar ho to ooska roza sahi hai.

1542. Agar kisi shakhs ko ‘ilm na ho ya bhool jaaye ke Ramadhan hai ayur zohur se pehle oos amr ki jaanib mutawajjeh ho aur oos dauraan koi aisa kaam kar chukka ho jo roze ko baatil kar deta hai to ooska roza baatil hoga laikin zaruri hai ke maghrib tak koi aisa kaam na kare jo roze ko baatil karta hai aur Ramadhan ke ba’d roze ki Qaza bhi kare. Agar zohur ke ba’d mutawajjeh ho ke Ramadhan ka mahina hai to ehteyaat ki bina par raj’a roze ki niyyat kare aur Ramadhan ke ba’d ooski Qaza bhi kare aur agar zohur se pehle mutaawajjeh ho aur koi aisa kaam bhi na kiya ho jo roze ko baatil karta ho to zaruri hai ke roze ki niyat kare aur ooska roza sahi hai.

1543. Agar Ramadhan mein bachha Namaaz-e-Subh se pehle baaligh ho jaaye to zaruri hai ke woh roza rakhe aur agar Azaan-e-subh ke ba’d baaligh ho to oos din ka roza oos par waajib nahi hai. Laikin agar mustahab roza rakhne ka iraada kar liya hai to oos soorat mein ehteyaat-e-mustahab yeh hai ke oos roze ko poora kare.

1544. Jo shakhs mayyat ke roze rakhne ke liye ajeer bana ho ya ooske zimme kaffare ke roze ho, agar woh mustahab roze rakhe to koi harj nahi hai laikin agar Qaza roze kisi ke zimme ho to woh mustahab roze nahi rakh sakta aur agar bhool se mustahab roza rakh le to oos soorat mein agar zohur se pehle yaad aaye to ooska mustahab roze kal’adam ho jaata hai aur woh apni niyyat Qaza rozo ke jaanib mod sakta ha. Agar woh zohur ke ba’d mutawajjeh ho to ehteyaat ki bina par ooska roza baatil hai aur agar agar oose maghrib ke ba’d yaad aaye to ooska roza sahi hai.

1545. Agar Ramadhan ke roze ke al’awa koi dasra mo’yyin roza insaan par waajib ho , maslan oosne mannat mani ho ke ek muqarra’rah din mein roza rakhega aur jaan bhoojh ke Azaan-e-subh tak niyyyat na kare to ooska roza baatil hai aur agar oose ma’looom na ho ke oos din ka roza oospar waajib hai ya bhool jaaye aur zohur se pehle oose yaad aaye to agar oosne koi aisa kaam na kiya ho jisse roza baatil hota hai to roze ki niyyat karle to ooska roza sahi hai aur agar zohur ke ba’d yaad aaye to Ramadhan ke roze mein jis ehteyaat ka zikr kiya hai ooska khayaal rakhe.

1546. Agar koi shakhs kisi ghair mo’yyina waajib roze ke liye maslan roza-e-kafffarah ke liye zohur ke nazdeek tak amdan niyyat na kare to koi harj nahi hai balke agar niyyat se pehle mussamma iraada rakhta ho ke roza nahi rakhega ya muzabzib hoke roza rakhe ya na rakhe to agar oosne koi aisa kaam na kiya ho jo roze ko baatil karta ho aur zohur se pehle roze ki niyyat karle to ooska roza sahi hai.

1547. Agar koi kaafir Ramadhan mein zohur se pehle Musalmaan ho jaaye aur Azaan-e-subh se oos vaqt tak koi aisa kaam nahi kare jo roze ko baatil karta ho to ehteyaat-e-waajib ki bina par zaruri hai ke ma’fi al zimma ki niyaat se din ke aakhri tak roza baatil karne waale kaamo se parhez kare aur agar aisa na kare to oos din ki Qaza baj’a laaye.

1548. Agar koi bimaar shakhs Ramadhan ke kisi roze se pehle tandrust ho jaaye aur oosne oos vaqt tak koi aisa kaam na kiya ho jo roze ko baatil karta ho to ehteyaat-e-waajib ki bina par zaruri hai ke niyyat kare aur oos din ka roza rakhe aur zohur ke ba’d theek ho to oos din ka roza oospar waajib nahi. Albatta zaruri hai ke ooski Qaza kare.

1549. Jis din ke baare mein insaan ko shak ho ke Sh’abaan ki aakhri taarikh hai ya Ramadhan ki pehli, oos din ka roza rakhna insaan par waajib nahi hai aur agar roza rakhna chahe to Ramadhan ki niyyat nahi kar sakta laikin niyyat kare ke agar Ramadhan hai to Ramadhan ka roza aur agar Ramadhan nahi hai to Qaza roza ya oosi jaisa koi aur roza hai to ba’eed nahi hai ke ooska roza sahi ho laikin behtar hai ke Qaza roze waghairah ki niyyat kare aur agar ba’d mein pata chale ke Ramadhan tha to Ramadhan ka roza shumaar hoga laikin agar niyyat sirf roze ki kare aur ba’d mein m’aloom ho ke ramadhan tha tab bhi kaafi hai.

1550. Agar kisi din ke baare mein insaan ko shak ho ke Sh’abaan ki aakhri taarikh hai ya Ramadhan ki pehli taarikh aur Qaza ya mustahab ya aise hi kisi roze ki niyyat kare aur roza rakhe aur din mein kisi vaqt pata chale ke Ramadhan hai to zaruri hai ke Ramadhan ke roze ki niyyat kar le.

1551. Agar kisi mo’ayyin waajib roze ke baare mein maslan Ramadhan ke roze ke baare mein insaan mazbazab ho ke apne roze ko baatil kare ya na kare ya roze ko baatil karne ka qasd kare to agar dobaara roze ki niyyat na kare to ooska roza baatil ho jaata hai aur agar dobara roze ki niyyat kar leta hai to ehteyaat-e-waajib ki bina par oos din ka roza poora kare aur ba’d mein ooski Qaza kare.

1552. Agar koi shakhs jo mustahab roza ya aisa waajib roza maslan kaffare ka roza rakhe hue ho jiska vaqt mo’yyin na ho kisi aise kaam ka qasad kare jo roze ko baatil karta ho ya mazbazab ho ke koi aisa kaam kare ya na kare to agar woh koi aisa kaam na kare aur aur waajib roze mein zohur se pehle aur mustahab roze mein ghuroob-e-Aaftaab se pehle dobara roze ki niyyat karle to ooska roza sahi hai