Musaafir ki namaaz

Zaruri hai keh musaafir zohur, Asr aur ‘isha ki namaaz aathth shartein hote huye qasr baja laye y’ani do rak’at padhe.

(Pahli shart) oos kaa safar aathth shar’ee farsakh (taqriban 44 kilometer) se kam na ho.

1259. Jis shakhs ke jaane aur waapas aane ki majmu’ee massaafat milaakar aathth farsakh ho aur khawah oos ke jaane ki ya wapsi ki massaafat chaar farsakh se kam ho ya na ho to zaruri hai keh namaaz qasr kar ke padhe. Lehaza agar jaane ki massaafat teen farsakh aur vapasi ki paanch farsakh ya is ke bar aks ho to zaruri hai keh namaaz qasr y’ani do rak’atein padhe.

1260. Agar safar par jaane aur waapas aane ki massaafat aathth farsakh ho to agarche jis din woh gayaa ho oosi din ya oosi raat ko waapas palat kar na aaye, zaruri hai keh namaaz qasr kar ke padhe laikin is suurat mein behtar hai keh ehteyaatan puri namaaz bhi padhe.

1261. Agar ek mukhtasar safar aathth farsakh se kam ho ya insaan ko ‘ilm na ho keh oos ka safar aathth farsakh hai ya nahin to oose namaaz qasr kar ke nahin padhni chahi’e aur agar shak kare keh oos kaa safar aathth farsakh hai ya nahin to oos ke liye tahqeeq karna zaruri nahin aur zaruri hai keh puri namaaz padhe.

1262. Agar ek ‘adil ya qaabil a’itmaad shakhs kisi ko bata’e keh oos ka safar aathth farsakh hai aur woh oos ki baat se mutma’een ho to zaruri hai keh namaaz qasr kar ke padhe.

1263. Aisa shakhs jise yaqeen ho keh oos ka safar aathth farsakh hai agar namaaz qasr kar ke padhe aur ba’d mein oose pataa chale keh aathth farsakh na tha to zaruri hai keh puri namaaz padhe aur agar vaqt guzar gayaa ho to oos ki qaza baja laye.

1264. Jis shakhs ko yaqeen ho keh jis jagah woh janaa chahta hai wohan kaa safar aathth farsakh ka nahin hai ya shak ho keh aathth farsakh hai ya nahin aur easte mein oose m’aloom ho jaye keh oos kaa safar aathth farsakh tha to thodha sa safar baaqi ho, zaruri hai keh namaaz qasr kar ke padhe aur agar puri namaaz padh chukaa ho to zaruri hai keh dobaara qasr padhe. Laikin agar vaqt guzar gaya ho to qaza zaruri nahin hai.

1265. Agar do jagahon ka darmiyaani faasla chaar farsakh se kam ho aur koi shakhs kaee daf’a in ke darmiyaan jaye aaye to khawah in tamaam massaafaton ka faasla milaakar aathth farsakh bhi ho jaye to oose namazz poori padhni zaruri hai.

1266. Agar kisi jagah jaane ke do raaste hon aur oon mein se ek raasta aathth farsakh se kam aur dusra aathth farsakh yaa oos se zayaada ho to agar insaan wahan oos raaste se jaye jo aathth farsakh hai to zaruri hai keh namaaz qasr kar ke padhe aur agar oos raaste se jaye jo aathth farsakh se kam hai to zaruri hai keh poori namaaz padhe.

1267. AAthth farsakh ki ibtedaa oos jagah se hisaab karna zaruri hai jahan se guzar jaane ke ba’d aadmi musaafir shumaar hotaa hai aur ghaleban woh jagah shahr ki intehaa hoti hai. Laikin b’az bohut badhe shahron mein mumkin hai woh shahr kaa aakhari mohalla ho jab keh safar ki intehaa aakhari maqaam samjhaa jayegaa jahan tak insaan ko jana hai.

( Dusri shart) Musaafir apne safar ki ibtedaa se hi aathth farsakh karne ka iraada rakhtaa ho y’ani yeh jaantaa ho keh aathth farsakh tak kaa faasla tay karega, lehaaza agar woh oos jagah tak kaa safar kare jo aathth farsakh se kam ho aur wohan pohoonchne ke ba’d kisi aisee jagah jaane kaa iraada kare jis ka faasla tay karda faasle se milaakar aathth farsakh ho jaataa hai to choona keh woh shuroo se aathth farsakh tay karne ka iraada nahin rakhtaa tha is liye zaruri hai keh poori namaaz padhe. Laikin agar woh wahan se aathth farsakh aage jaane kaa iraada kare yaa itnaa faasla tay karne ka iraada kare jo vapasi milaakar aathth farsakh ban jaataa hai to zaruri hai keh namaaz qasr padhe.

1268. Jis shakhs ko yeh m’aloom ho keh oos kaa safar kitne farsakh ka hai, maslan kisi gooshudaa (shakhs ya cheez) ko dhoondne ke liye safar kar rahaa ho aur naa jaantaa ho keh oose paa lene ke liye oose kahaan tak jana padhegaa to zaruri hai keh poori namaaz padhe. Laikin agar vapasi par oos ke watan ya oos jagah tak kaa faasla jahaan woh das din qayaam karna chahta ho aathth farsakh ya oos se zayaada bantaa ho to zaruri hai keh namaaz qasr kar ke padhe. Mazeed baraan woh agar safar ke darmiyaan iraada kar le keh woh itnee massaafat tay karega jo vapasi milaakar aathth farsakh ban jaayegi to zaruri hai keh namaaz qasr kar ke padhe.

1269. Musaafir ko namaaz qasr kar ke is suurat mein padhni zaruri hai keh jab oos kaa aathth farsakh tay karne kaa pukhtaa iraada ho, lehaaza agar koi shakhs shahr se baahar jaa rahaa ho aur misaal ke taur par oos ka iraada ho keh agar koi saathi mil gayaa ho to aathth farsakh ke safar par chalaa jaaoongaa aur oose itminaan ho keh saathi mil jayegaa to oose namaaz qasr kar ke padhni zaruri hai aur agar oose is baare mein itminaan na ho to zaruri hai keh poori namaaz padhe.

1270. Jo shakhs aathth farsakh safar karne ka iraada rakhtaa ho woh agarche har roz thodha saa faasla tay kare, jab had tarkhas- jis ke m’ani massle 1305 mein aayenge- tk pohoonch jaye to zaruri hai keh namaaz qasr kar ke padhe laikin agar har roz bohut kam faasla tay kare to ehteyaat yeh hai keh apni namaaz poori bhi padhe aur qasr bhi padhe.

1271. Jo shakhs safar mein kisi dusre ke ikhteyaar mein ho, maslan biwi bachche ynaukar yaa qaidi agar oose ‘ilm ho keh oos ka safar aathth farsakh ka hai to zaruri hai keh namaaz qasr kar ke padhe aur agar oose ‘ilm naa ho to poori namaaz padhe aur is baare mein puchchnaa zaruri nahin, agarche behtar hai.

1272. Jo shakhs safar mein kisi dusre ke ikhteyaar mein ho agar woh jaantaa ho yaa gumaan rakhtaa ho keh chaar farsakh tak pohoonchne se pahle oos se judaa ho jayegaa aur safar nahin karega to zaruri hai keh poori namaaz padhe.

1273. Jo shakhs safar mein kisi dusre ke ikhteyaar mein ho agar oose itminaan naa ho chaar farsakh tak pohoonchne se pahle oos se judaa ho jayegaa aur safar jaari nahin rakhegaa to zaruri hai keh poori namaaz padhe laikin agar oose itminaan ho to zaruri hai keh namaaz qasr kar ke padhe.

(Teesri shart) Raste mein musaafir apne iraade se phir naa jaye. Pas agar woh chaar farsakh tak pohoonchne se pahle apna iraada badal de ya oos kaa iraada mutazalzal ho jaye aur tay shudaa faasla. Wapsi ka faasla milaakar aathth farsakh se kam ho to zaruri hai keh poori namaaz apdhe.

1274. Agar koi shakhs kuchh faasle tay karne ke ba’d jo keh wapsi ke safar ko milaakar aathth farsakh ho safar tark kar de aur pukhtaa iraada kar le keh isi jagah rahegaa to zaruri hai keh poori namaaz padhe.

1275. Agar koi shakhs kuchch faasla tay karne ke ba’d jo keh vapasi ke safar ko milaakar aathth farsakh ho safar tark kar de aur vapasi jaane kaa pukhtaa iraada kar le to zaruri hai keh namaaz qasr kar ke padhe. Agarche woh oos jagah das din se kam muddat ke liye hi rahna chahta ho.

1276. Agar koi shakhs kisi aisi jagah jaane ke liye jo aathth farsakh door ho safar shuroo kare aur kuchh raasta tay karne ke ba’d kisi aur jagah jana chahe aur jis jagah se oos ne safar shuroo kiyaa hai wahan se oos jagah tak jahaan woh ab jana chahta hai aathth farsakh bante hon to zaruri hai keh namaaz qasr kar ke padhe.

1277. Agar koi aathth farsakh tak faasla tay karne se pahle mutaraddud ho jaye keh baaqi raasta tay akre ya nahin aur dauraan taraddud safar na kare aur ba’d mein baaqi raasta tay akrne kaa pukhtaa iraada kar le to zaruri hai keh safar ke khaatme par namaaz qasr padhe.

1278. Agar koi shakhs aathth farsakh ka faasla tay karne se pahle taraddud ka shikaar ho jaye jo keh baaqi raasta tay kare ya nahin aur haalat taraddud mein kuchch faasla tay kar le aur ba’d mein pukhtaa iraada kar le keh aahth farsakh mazeed safar karega ya aisi jagah jaye keh jaahan tak oos ka jana aur aanaa aathth farsakh ho jayega to zaruri hai keh safar ke khaatme tak namaaz qasr padhe.

1279. Agar koi shakhs aathth farsakh ka faasla tay karne se pahle mataraddud ho jaye keh baaqi raasta tay kare ya nahin aur haalat taraddud mein kuchch faasla tay kar le aur ba’d mein pukhtaa iraada kar le keh baaqi raasta bhi tay karega, choonanche tarradud ke ‘alam mein tay shudaa t’adaad ko nikaal kar baaqi aane ka kul faasla aathth farsakh bantaa ho to zaruri hai keh namaaz qasr padhe aur agar aathth farsakh bantaa ho to zaruri hai keh poori namaaz padhe.

(Chawthi shart) Musaafir aathth farsakh tak pohoonchne se pahle apne watan se guzarne aur wahan tauquf karne ya kisi jagah das din ya oos se zayaada din rhane ka iraada na rakhtaa ho. Pas jo shakhs yeh chahta ho keh aathth farsakh tak pohoonchne se pahle apne watan se guzre aur wahan tauquf kare ya das sin kisi jagah par rahe to zaruri hai keh namaaz poori padhe. Han! agar apne watan se tauquf kiye baghair guzarne ka iraada rakhtaa ho to zaruri hai keh ehteyaatan namaaz qasr bhi padhe aur poori bhi padhe.

1280. Jis shakhs ko yeh ‘ilm na ho keh aathth farsakh tak pohoonchne se pahle apne watan se guzaregaa ya nahin ya kisi jagah das din thharne ka qasd karega ya nahin to zaruri hai keh poori namaaz padhe.

1281. Woh shakhs jo aathth farsakh tak pohoonchne se pahle apne watan se guzarnaa aur wahan tauquf karna chahta ho ya kisi jagah das din rahna chahta ho aur woh shakhs bhi jo watan se guzarne ya kisi jagah das din rahne ke baare mein mataraddud ho, agar woh das din kahin rahne ya watan se guzarne ka iraada tark bhi kar de tab bhi zaruri hai keh poori namaaz padhe.

( Paanchwi shart) Musaafir haraam kaam ke liye safar na kare aur agar haraam kaam maslan chori karne ke liye safar kare to zaruri hai keh namaaz poori padhe. Agar khud safar hi haraam ho maslan oos safar mein oos ke liye koi aisaa zarrur mazummar ho jo khoon ya kisi ‘azu ke naaqis hone ka b’aes ho ya aurat shauhar ki ijaazat ke baghair aise safar par jaye jo oos par waajib na ho to oos ke liye bhi yahi hukm hai. Laikin agar haj ke safar ki tarah wajib ho to namaaz qasr kar ke padhni zaruri hai.

1282. Jo safar wajib na ho agar maa baap ki aulaad se mohabbat ki wajah se oon ke liye aziat ka ba’es ho to haraam hai aur zaruri hai keh insaan is safar mein poori namaaz padhe aur (ramadhaan ka mahinaa ho to) roza bhi rakhe.

1283. Jis shakhs ka safar haraam na ho aur woh kisi haraam kaam ke liye bhi safar na kar rahaa ho, woh agarche safar mein goonaah bhi kare, maslan gibat kare ya sharaab piye tab bhi zaruri hai keh namaaz qasr kar ke padhe.

1284. Agar koi shakhs kisi wajib kaam ko tark karne ke liye safar kare to khawah safar mein oos ki koi dusri garz ho ya naa ho zaruri hai keh poori namaaz padhe. Pas jo shakhs maqroodh ho aur apna qarz chukaa saktaa ho aur qarz khawah mutaalba bhi kare to agar woh safar karte huye apna qarz ada naa kar sake aur qarz chukaane se faraar haasil karne ke liye safar kare to zaruri hai keh poori namaaz padhe laikin agar oos ka safar kisi aur kaam ke liye ho to agarche woh safar mein tark waajib ka martakab bhi ho to zaruri hai keh namaaz qasr kar ke padhe.

1285. Agar kisi ka safar mein sawaari ka jaanwar ya sawaari ki koi aur cheez jis par woh sawaar ho ghasbi ho aur maalik se faraar hone ke liye safar kar raha ho yaw ah ghasbi zameen par safar kr raha ho to zaruri hai keh poori namaaz padhe.

1286. Jo shakhs kisi zaalim ke saath safar kar raha ho agar woh majboor na ho aur oos ka safar karna zaalim ke zulm karne mein madad ka maujib ho to oose poori namaaz padhni zaruri hai aur agar majboor ho ya misaal ke taur par kisi mazloom ko chhudhane ke liye oos zaalim ke saath safar kare to oos ki namaaz qasr hogi.

1287. Agar koi shakhs sair wa tafreeh ke gharz se safar kare to oos ka safar haraam nahin hai aur zaruri hai keh namaaz qasr kar ke padhe.

1288. Agar koi shakhs mauj mele aur sair wa tafreeh ke liye shikaar ko jaye to agarche ooska jana haraam nahin hai laikin ooski namaaz jaate vaqt poori hai aur vapasi par agar msaafat ki had poori ho to qasr hai. Is suurat mein keh oos ki had massafat poori ho aur shikaar par jaane ki maanand na ho lehaaza agar hasool m’aash ke liye shikaar ko jaye to ooski namaaz qasr hai aur agar kama’ee aur afz’aees ke liye jaye to oos ke liye bhi yahi hukm hai. Agarche is suurat mein ehteyaat-e-mustahab yeh hai keh namaaz qasr kar ke bhi padhe aur poori bhi padhe.

1289. Agar koi shakhs goonaah ka kaam karne ke liye safar kare aur safar se vapasi ke vaqt faqat oos kaa vapasi ka safar aathth farsakh ho to zaruri hai keh namaaz qasr padhe aur ehteyaat-e-mustahab hai keh agar oos ne taubaa naa ki ho to namaaz qasr kar ke bhi padhe aur poori bhi padhe.

1290. Jis shakhs ka safar goonaah ka safar ho agar woh safar ke dauraan goonaah ka iraada tark kar de to khawah baaqi maandah massaafat ya kisi jagah jana aur vapasi aanaa aathth farsakh ho ya na ho zaruri hai keh namaaz qasr kar ke padhe.

1291. Jis shakhs ne goonaah karne ki gharz se safar na kiya ho agar woh raaste mein tay kare keh baqiya raasta goonaah ke liye karega to zaruri hai keh namaaz poori padhe. Albatta oos ne jo namaazein qasr karke padhi hon woh sahi hain.

( Chhati shart) Oon logon mein se naa hon jin ke qayaam ki koi (mustaqil) jagah nahin hoti aur oon ke ghar oon ke saath hote hain. Y’ani oon sahraa nshanino (khaana badhoson) ki manid jo biyabaano mein ghumte rahte hain aur jahaan kahin apne aur apne mawaishion ke liye daana paani dekhte hain wahin deraa daal dete hain aur phir kuchh dino ke ba’d dusri jagah chale jaate hain. Pas zaruri hai keh aise log aise safar mein poori namaaz padhein.

1292. Agar koi sahra nashsino maslan jaaye qayaam aur apne haiwaanaat ke liye chaaragah talaash karne ke liye safar kare aur maal wa asbaab is tarah ke humraah ho keh kahaa ja skae keh oos kaa ghar oos ke humraah hai to woh poori namaaz padhe, varna agar oos kaa safar aathth farsakh ho to namaaz qasr kar ke padhe.

1293. Agar koi sahra nashin maslan haj, ziyaarat, tijaarat yaa in se milte julte kisi maqsad se safar kare to agar na kahaa jaa sake keh oos kaa ghar oos ke saath nahin hai to zaruri hai keh namaaz qasr padhe aur agar yeh kahaa jaa sake to zaruri hai keh namaaz poori padhe.

(Shaatwein shart) Woh shakhs “kasheerul safar” na ho. Pas woh shakhs jis ka peshaa safar se hi waabasta hai jaise driver, malaah, galahbaan aur daakia aur woh shakhs jo zayaada safar kartaa ho chaahe oos ka peshaa safar se waabasta na ho jaise woh shakha jo hafte mein teen din safar mein guzaarta ho, chaahe oos ka safar tafreeh ya syaahat ke liye ho, aise afraad ke liye zaruri hai keh apni namaazein poori padhein

1294. Jis shakhs ka peshaa safar mein ho agar woh kisi dusre maqsad maslan haj ya ziyaarat ke liye safar kare to zaruri hai keh namaaz qasr kar ke padhe laikin agar arf aam mein kasheerul safar kahlaata ho masshal woh shakhs jo hameshaa hafte mein teen din safar mein rahtaa ho to qasr na kare, laikin agar misaal ke taur pr driver apni ghaadhee ziyaarat ke liye kiraaye par chalaaye aur zaman khud bhi ziyaarat kare to har haal mein zaruri hai keh poori namaaz padhe.

1295. Woh qafilaa salaar jo haajion ko make pohoonchaane ke liye safar kartaa ho agar oos ka peshaa karna ho to zaruri hai keh poori namaaz padhe aur agar oos kaa peshaa safar karna na ho aur sirf hajj ke dino mein qaafila le jaane ke liye safar kare to agar oos ke safar ki muddat kam ho maslan do teen hafte ho to namaaz qasr padhe jabkeh agar oos ke safar ki muddat tulaani ho jaise teen maah to namaaz tamaam padhe aur agar shak kare keh oose “ kaseerul safar” kahaa jaaye ya nahin to ehteyaat karte huye qasr bhi padhe aur poori bhi.

1296. Driver ya is jaisa kisi aur peshe ka peshaawar kahlaane ke liye zaruri hai keh driving jaari rakkhne kaa iraada ho aur darmiyaan mein aaraam ka waqfaa m’amul ke mutaabiq driveron ke aaraam ke waqfe se zayaada na ho, lehaaza agar koi shakhs maslan hafte kam az kam teen din yaa har mahine das din safar mein rahtaa ho aur kam az kam ek saal mein chhe maah ya do ya do se zayaada saalon mein teen maah isi kaifiyat mein rahne kaa iraada ho ( albatta pahle mahine mein zaruri hai keh ehteyaat karte huye dono zimmedaarion ko adaa kare). Aisaa shakhs kaseerul safar nahin hai jo har hafte ek din safar mein rahtaa ho. Albatta jo sakhas har hafte do din safar mein rahtaa ho to ehteyaat waajib yeh hai keh qasr bhi padhe aur poori bhi padhe.

1297. Jis shakhs ka peshaa saal ke kuchh hisse mein safar karta ho maslan ek driver jo sirf garmion ya sardion ke dino mein apni ghaadhee chalaata ho to zaruri hai keh safar mein namaaz pori padhe aur ehteyaat-e-mustahab yeh hai keh qasr kar ke bhi padhe aur poori bhi padhe.

1298. Driver ya pheriwala jo shahr ke aas paas do teen farsakh mein aataa jata hai agar woh ittefaqan aathth farsakh ke safar par chalaa jaaye to zaruri hai keh namaaz qasr padhe.

1299. Jis ka peshaa hi musaferat hai agar das din ya oos se zayaada arse apne watan rah jaaye to khawah woh ibtedaa se das din ehne ka iraada rakhtaa ho ya baghair iraade ke itne din rahe to zaruri hai keh das din ke ba’d jab pahle safar par jaaye to namaaz poori padhe aur agar apne watan ke a’lawa kisi dusri jagah rahne kaa wasad kar key a baghair qasd ked oos din wahan muqeem rahe to oos ke liye bhi yahi hukm hai. Albatta sarbaan aur driver jo apni gadee kira’e par chalaataa hai, oon ke liye khaas taur par hukm hai keh aisi suurat mein ehteyaat-e-mustahab ki binaa par jab das din qayaam ke ba’d pahle safar par niklein to namaaz qasr bhi padhein aur poori bhi.

1300. Jis shakhs ka peshaa musaferat ho oos ke liye yeh shart nahin hai keh kam az kam teen baar musaferat kare taakeh ooski namaaz poori ho balkeh jaise hi oose driver waghairah kahaa jaa sake to chahi’e pahla safar hi kyoon naa ho oos ki namaaz poori hai.

1301. Driver ya saarbaan ki terah jin ka peshaa safar karna hai agar m’amuli se zayaada safar oon ki massaqqat aur thhakaawat ka sabab ho to zaruri hai keh namaaz wasr padhein.

1302. Sayaah keh jo shahr ba shahr siyaasat kartaa ho aur jis ne apne liye koi watan mo’een naa kiyaa ho woh poori namaaz padhe.

1303. Jis shakhs ka peshaa safar karna na ho keh agar maslan kisi shahr ya gaaon mein is ka koi saamaan ho aur woh oose lene ke liye safar par safar kare to zaruri hai keh namaaz qasr padhe. Magar yeh keh kaseerul safar ban jaaye jis ke m’ane massla number 1296 mein zikr ho chuke hain.

1304. Jo shaklhas tark watan kar ke dasra watan apnanaa chahta ho agar oose koi aisaa naam na diya jaa sake jo oos ki namaz ke poora hone ka sabab ho jaise kaseerul safar ya khaana badosh to safar ki halt mein oose namaaz qasr kar ke padhni zaruri hai.

(Aaththwein shart) Agar safar ka aaghaaz apne watan se kare to had tarkhas tak pohoonch jaye laikin watan ke a’lawa had tarkhas mo’tbar nahin hai aur jo koi shakhs apni eqaamat gaah se nikle oos ki namaaz qasr hai.

1305. Had tarkhas woh jagah hai jahaan se ahle shahr hatta keh woh afraad jo shahr ke mazaafaat mein shahr ke bnaahar rahte hain musaafir ko naa dekh sakein aur oos ki alaamat yeh hai keh woh ahle shahr ko na dekh sake.

1306. Jo musaafir apne watan waapas aa rahaa ho jab tak woh apne watan waapas na pohoonche wasr namaaz padhna zaruri hai. Aise hi jo musaafir watan ke a’lawa kisi aur jagah das din thharnaa chahta ho woh jab wohan na pohoonche oos ki namaaz qasr hai.

1307. Agar shahr itni bulandi par waq’e ho keh wahan ke baashinde door se dikhaayee dein ya is qadr nasheb mein waaq’e ho keh agar insaan thhoraa saa door bhi jaye to wahan ke baashindon ko na dekh sake to oos shahr mein rahne waalon mein se jo shakhs safar mein ho jab woh itnaa door chla jaaye keh agar woh shahr humwaar zameen par hotaa to wahan ke baashinde ma’muli se zayaada ho to zaruri hai keh ma’mul ka lehaaz rakhe.

1308. Koi shakhs kashti ya rail mein baithhe aur had tarkhas tak pohoonchne se pahle poori namaaz ki niyat se namaaz padhne lage to agar teesri rak’at ke ruku se pahle had tarkhas tak pohoonch jaye to zaruri hai keh qasr namaaz padhe.

1309. Jo suurat pichchle massle mein guzar chuki hai oos ke mutaabiq agar teesri rak’at ke ruku ke ba’d had tarkhas tak pohoonche to zaruri hai keh oose dobaara qasr kar ke padhe aur pahle namaaz ko mukammal karna zaruri nahin hai.

1310. Agar kisi shakhs ko yeh yaqeen ho jaye keh woh hadud tarkhas tak pohoonch chukaa hai aur namaaz qasr kar ke padhne aur oos ke ba’d m’aloom ho keh namaaz ke vaqt had tarkhas tak nahin pohoonchaa tha to namaaz dobaara padhnaa zaruri hai. Choonanche jab tak had tar khas tak pohoonchaa ho to namaaz poori padhnaa zaruri hai aur oos suurat mein jab keh had tar khas se guzar chukaa ho namaaz qasr kar ke padhe aur agar vaqt nikal chukaa ho to namaaz ko oos ke faut hote vaqt jo hukm tha oos ke mutaabiq adaa kare.

1311. Agar musaafir ki quwat baasara ghair m’amuli ho to oose oos maqaam par pohoonch kar namaaz qasr kar ke padhni zaruri hai jahaan se mutawasta quwat ki aankh ahle shahr ko na dekh sake.

1312. Agar musaafir ko safar ke dauraan shak ho keh had tarkhas tak pohoonchaa hai ya nahin to zaruri hai keh poori namaaz padhe.

1313. Jo musaafir safar ke dauraan apne watan se guzar rahaa ho agar wahan tauquf kare to zaruri hai keh poori namaaz padhe aur agar tauquf na kare to ehteyaat-e-laazim hai keh qasr aur poori namaaz dono padhe.

1314. Jo musaafir apni musaferat ke dauraan apne watan pohoonche zaruri hai keh wahan kuchh deir thhahare to zaruri hai keh jab tak wahan rahe poori namaaz padhe laikin agar woh wahan se aathth farsakh ke faasle par jana chaahe ya maslan chaar farsakh jana chaahe phir chaar farsakh waapas aanaa chaahe to jis vaqt woh had tarkhas tak pohoonche zaruri hai keh namaaz qasr kar ke padhe.

1315. Jis jagah ko insaan ne apni mustaqil sakoonat aur bodubaash ke liye moontakhab kiya hai woh oos ka watan hai khawah woh wahan paidaa huaa ho aur woh oos kaa aabaayee watan ho ya oos ne khud oos jagah ko zindagi basar kar karne ke liye ikhteyaar kiya ho.

1316. Agar koi shakhs iraada rakhtaa ho keh thodi si muddat ek aisi jagah rahe jo oos ka watan nahin hai aur ba’d mein kisi aur jagah chalaa jaye to woh oos ka watan tasawwur nahin hota.

1317. Agar insaan kisi jagah ko zindagi guzaarne ke liye ikhteyaar kare agar woh hameshaa rahne kaa wasad na rakhtaa ho taahum aisaa ho keh ‘araf aam mein oose wahan musaafir na kahen aur agarche vaqti taur par das din ya das din se zayaada dusri jagah rahe is ke baawjud pahli jagah hi ko oos ki zindagi guzaarne ki jagah kahenge aur wohi jagah oos ke watan kaa hokam rakhti hai.

1318. Jo shakhs do maqaamaat par zindagi guzaarta ho, maslan chchhe mahine ek shahr mein aur chche mahine dusre shahr mein rahtaa ho to dono maqamaat oos ke watan hain. Nez agar oos ne do maqamaat se zayaada maqaamaat ko zindagi basar karne ke liye ikhteyaar kar rakhaa ho to woh sab oos kaa watan shumaar hote hain.

1319. Ba’az fuqha ne kahaa hai keh jo shakhs kisi jagah sakoonati makaan ka maalik ho agar woh moosalsal chchhe mahine wahan rahne ke iraade se rahe to jis vaqt tak makan oos ki malkiyat mein hai yeh jagah oos ke watan ka hokam rakhti hai. Pas jab bhi woh safar ke dauraan wahan pohoonche zaruri hai keh poori namaaz padhe laikin yeh hokam saabit nahin hai.

1320. Agar ek shakhs kisi aise maqaam pa pohoonche jo kisi zamaane mein oos ka watan rahaa ho aur ba’d mein oos ne oose tark kar diya ho to khawah oos ne koi nayaa watan apne liye moontakhab nab hi kiyaa ho to zaruri hai keh wahan poori namaaz na padhe.

1321. Agar kisi musaafir ka kisi jagah par moosalsal das din rahne ka iraada ho ya woh jaantaa ho keh ba amar majboori das din tak ek jagah rahna padhegaa to wahan poori namaaz padhni zaruri hai.

1322. Agar koi musaafir kisi jagah das din rahna chahta ho to zaruri nahin hai keh oos ka iraada pahli raat ya gyarahwein raat wahan rahne ka ho, joonhi woh iraada kar le keh pahle din ke tulu’ aaftaab se daswein din ke gharub aaftaab tak wahan rahegaa to zaruri hai keh poori namaaz padhe aur misaal ke taur par oos ka iraada pahle din ki zuhr se gyarahwein din ki zuhur tak wahan rahne ka ho to oos ke liye yahi hukm hai.

1323. Jo musaafir kisi jagah das din rahna chahta ho oose is suurat mein poori namaaz padhni zaruri hai jab woh saare saare din tak ek jagah rahna chahta ho. Pas agar woh misaal ke taur par chaahe keh das din najaf aur kufa ya Teheran aur shammera ya (karachi aur Hyderabad) mein rahe to zaruri hai keh namaaz qasr kar ke padhe.

1324. Jo musafir kisi jagah das din rahna chhata ho agar woh shuru se hi qasd rakhtaa ho keh in das dino ke darmiyaan oos jagah ke aas paas aise maqamaat par jaayegaa jo arfan dusri jagah samjhi jaati hai aur jis kaa faasla chaar farsakh se kam ho to agar oos ke jaane aur aane ki muddat araf mein das din qayaam ke manafi naa ho to poori namaz padhe aur agar manafi ho to namaaz qasr kar ke padhe. Maslan agar ibtedaa hi se iraada ho keh ek poore din yaa ek poori raat ke liye wahan se niklegaa to yeh thharne ke qasd ke manafi hai aur zaruri hai keh namaz qasr kar ke padhe laikin agar oos kaa qasd yeh ho keh maslan aadhe dib ba’d niklegaa aur phir fauran lautegaa agar che oos ki vapasi ki raat hone ke ba’d ho to zaruri hai keh namaaz poori padhe. Magar is suurat mein keh is ka is tarah nikalna itna takraar ho keh arafan yeh kahaa jaaye keh woh ya oos se zayaada jagah qayaam pazeer hai.

1325. Jab koi shakhs kisi jagah das din rahne ka musammim iraada naa ho, maslan oos kaa iraada yeh ho keh agar oos kaa saathi aaa gaya ya rahne ko achchha makaan mil gaya to das din wahan rahegaa to zaruri hai keh namaaz qasr kar ke padhe.

1326. Jab koi shakhs kisi jagah das din rahne kaa musammin iraada rakhtaa ho agar oose is baat kaa ehtemaal ho keh oos ke wahan rahne mein koi rukaawat paida hogi aur oos kaa yeh ehtemaal aqla ke nazdeek ma’qul ho to zaruri hai keh namaaz qasr kar ke padhe.

1327. Agar musafir ko ‘ilm ho keh mahina khatm hone mein maslan das ya das se zayaada din baaqi hain aur kisi jagah mahine ke aakhir tak rahne kaa iraada kare to zaruri hai keh namaaz poori padhe. Agar oose ‘ilm naa ho keh mahina khatm hone mein kitne din baaqi hain aur mahine ke aakhir tak wahan rahne kaa iraada kare to zaruri hai keh namaaz qasr kar ke padhe. Agar che jis vaqt oos ne iraada kiya thha oos vaqt se mahine ke aakhir din tak das ya oos se zayaada din bante hon.

1328. Agar musafir kisi jagah das din rahne kaa iraada kare aur ek chaar rak’ati namaaz padhne se pahle wahan rahne kaa iraada tark kar de ya mazbazab ho keh wahan rahe ya kahin aur chalaa jaaye to aruri hai keh namaaz qasr kar ke padhe. Laikin agar ek chaar rak’ati namaaz padhne ke ba’d wahan rahne kaa iraada tark kar de ya mazbazub ho jaye to zaruri hai keh jis vaqt tak wahan rahe namaaz poori padhe.

1329. Agar koi musafir jis ne ek jagah das din rahne ka irada kiya ho roza rakh le aur zuhr ke ba’d wahan rahne ka iraada tark kar de jabkeh oos ne ek chaar rak’ati namaaz padh li ho to jab tak wahan rahe oos ke roze duroost hain aur zaruri hai keh apni namaazein poori padhe aur agar oos ne chaar rak’ati namaaz na padhe ho to Ehteyaatan oos din ka roza poora karma nez oos ki qaza rakhna zaruri hai aur yeh bhi zaruri hai keh apni namaazein qasr kar ke adhe aur ba’d ke dino mein woh roza bhi nahi rakh sakta hai.

1330. Agar koi musafir jis ne ek jagah par das din rahne ka iraada kiya hi wahan rahne ka iraada tark kar de aur shak kare keh wahan rahne ka iraada tark karne se pahle ek chaar rak’ati namaaz padhi hai ya nahin to zaruri hai keh apni namaazein qasr kar ke padhe.

1331. Agar koi musafir namaaz ko qasr karke padhne ki niyyat se namaaz mein masshghul ho jaaye aur namaaz ke dauraan muzammin iraada kar le keh das ya das se zayaada din wahan rahegaa to zaruri hai keh namaaz ko chaar rak’ati padh kar khatm kare.

1332. Agar koi musafir jis ne ek jagah das din rahne ka iraada kiya ho pahli chaar rak’ati namaaz ke dauraan apne iraade se baaz aa jaye aur abhi teesri rak’at mein masshghul na hua ho to zaruri hai keh do rak’at padhkar khatm kar le zaruri hai keh bhhait jaye aur namaaz ko basuurat qasr khatm kare aur agar ruku’ mein chalaa gaya ho to apni namaaz tudh sakta hai ya mukammal kar sakta hai laikin zaruri hai keh oos namaaz ko dobaarah qasr kar ke padhe.

1333. Jis musafir ne kisi jagah das din rahne ka iraada kiya ho agar wahan das din tak rahe to jab tak wahan se safar na kare zaruri hai keh namaaz poori padhe aur yeh zaruri nahin hai keh dobaarah das din rahne ka iraada kare.

1334. Jis musafir ne ek jagah das din rahne ka iraada kiya ho to zaruri hai keh waajib roze ka iraada rakhe aur mustahab rozah bhi rakh sakta hai aur zuhr, asr aur isha ki naflein bhi padh sakta hai.

1335. Agar ek musafir jis ne kisi jagah das din rahne ka iraada kiya ho ek chaar rak’ati adaa namaaz padhne ke ba’d ya wahan das din rahne ke ba’d agarche oos ne ek bhi poori amaaz padhi ho ya chaahe keh ek aisi jagah jaye jo chaar farsakh se kam faasle par ho aur phir laut aaye aur apni pahli jagah par das din ya oos se kam muddat ke liye rahe to zaruri hai keh jaane ke vaqt se vapasi tak aur vapasi ke ba’d apni namaazein poori padhe. Laikin agar is ka apni aqaamat ke maqaam par waapas aana faqat is wajah se ho keh woh iis safar ke raaste mein waq’e ho aur oos ka safar shar’ee massaafat ka ho to oos ke liye zaruri hai keh jaane aur aane ke dauraan aur thharne ki jagah mein namaaz qasr kar ke padhe.

1336. Agar ek musafir jis ne kisi jagah das din rahne ka iraada kiya ho ek chaar rak’ati adaa namaaz padhne ke ba’d chaahe keh kisi aur jagah chalaa jaye jis ka faasla aathh farsakh se kam ho aur das din wahan rahe to zaruri hai keh dauraan safar aur oos jagah jahaan par woh das din rahne ka iraada rakhtaa ho apni namaazein poori padhe. Laikin agar woh jagah jahaan woh jana chahta ho aathh farsakh ya oos se zayaada ho to zaruri hai keh dauraan safar apni namaazein qasr karke padhe aur agar woh wahan das din na rahna chahta ho to zaruri hai keh jitney din wahan rahe in dono ki namaazein bhi qasr kar ke padhe.

1337. Agar koi musafir jis ne ek jagah das din rahne ka iraada kiya ho ek chaar rak’ati adaa namaz padhne ke ba’d kisi aisi jagah jana chaahe jis ka faasla chaar farsakh se kam ho aur mazbazab ho keh apni jagah par waapas aaye ya nahin ya oos jagah waapas aane se bilkul ghafil ho ya yeh irada ho keh waapas jayegaa laikin mazbazab ho keh das din oos jagah thhahare ya nahin ya wahan das din rahne aur wohan se safar karne se ghaafil ho to zaruri hai keh jaane ke vaqt se waapas tak aur vapasi ke ba’d apni namaazein poori padhe.

1338. Agar koi musafir is khayaal se keh is ke saathi kisi jagah das din rahna chaahte hain oos jagah das din rahne ka iraada kare aur ek chaar rak’ati ada namaaz padhne ke b’aa chale keh oos ke saathion ne aisaa koi iraada nahin kiya thha to agarche woh khud bhi wahan rahne ka khayaal tark kar de to zaruri hai keh jab tak wahan rahe namaaz poori padhe.

1339. Agar koi musafir ittefaaqan kisi jagah tees(30) din rah jaye maslan 30 ke 30 dino mein wahan se chale jaane ya wahan rahne ke baare mein mazbazab rahaa ho to 30 din guzarne ke ba’d agarche woh thhodi muddat hi wahan rahe zaruri hai keh namaaz poori padhe.

1340. Jo musafir 9 din ya oos se kam muddat ke liye ek jagah rahna chahta ho agar woh oos jagah 9 din ya oos se kam muddat guzaarne ke ba’d 9 din ya oos se kam muddat ke liye dobaara wahan rahne kaa iraada kare aur isi tarah 30 din guzar jayen to zaruri hai keh 31^st din poori namaaz padhe.

1341. 30 din guzarne ke ba’d musafir ko is suurat mein namaaz poori padhni zaruri hai jab woh 30 din ek hi jagah rahaa ho. Pas agar oos ne muddat ka kuchh hissa ek jagah aur kuchh hissa dusri jagah guzara ho to 30 din ke ba’d bhi oose namaaz qasr kar ke padhni zaruri hai.