Ha’ez woh khoon hai jo a‘amuman har mahine chand dino ke liye auraton ke raham se khaarij hota hai aur aurat ko jab Ha’ez ka khoon aaye to Oose haa’ez kahte hain.
432. Ha’ez ka khoon a‘amuman garhaa aur garam hota hai aur oos ka rang sayeh ya surakh hota hai. Woh tezee se aur thoree see jalan ke saath khaarij hota hai.
433. Woh khoon jo auraton ko saatth baras poore karne ke b’ad ataa hai Ha’ez ka hukm rakhta hai. Ehteyaat moostehab yeh hai keh woh auratein jo ghair quraish hain woh 50 se 60 saal ‘umar ke dauraan khoon is tarah dekhein kah agar woh 50 saal se pahle khoon dekhtee hai to woh khoon yaqeenan Ha’ez ka hukm rakhtaa to woh mustehazaa waale af’aal bajaa laayen aur oon kamon ko tark karen jinhein haa’ez tark kartee hain.
434. Agar kisi larki ko nau saal ki ‘umar tak pohoonchne se pahle khoon aaye to woh Ha’ez nahin hai.
435. Haamlaah aur bachche ko dhoodh pilaane wali aurat ko bhi Ha’ez ‘aanaa mumkin hai aur haamlaah ghair haamlaah ka hukm ek hee hai. Han! Agar haamlaah aurat apni a‘adat ke ayam shuroo’ hone ke 20 roz b’ad Ha’ez ki ‘alaamaton ke saath khoon dekhe to oos ke liye Ehteyaat ki bina par zaruri hai keh woh oon kamon ko tark kar de jinhein haa’ez tark kartee hai aur mustehazaa ke af’aal bhi bajaa laaye.
436. Agar kisi larki ko khoon aaye jise apne ‘umar ken au saal poore hone ka i’lm naa ho aur oos khoon mein Ha’ez ki ‘alaamt naa hon to woh Ha’ez nahin hai aur agar oos khoon mein Ha’ez ki ‘alaamat hon to oos par Ha’ez ka hukm lagaanaa mahal ishkal hai. Magar yeh itminaan ho jaaye keh yeh haaiz hai aur oos surat mein yeh ma’loom ho jaayegaa keh oos ki ‘umar poore nau saal ho gayeee hai.
437. Jis aurat ko shak ho keh oos ki ‘umar 60 saal ho gayeee ya nahin, agar woh khoon dekhe aur yeh naa jaantee ho keh yeh Ha’ez hai ya nahin to ooski ‘umar 60 saal nahin hu’eee hai.
438. Ha’ez ki muddat teen din se kam aur das din se zayadaah nahin hotee aur agar khoon aane ki muddat teen din se zaraa bhi kam ho to woh hiaz nahin hoga.
439. Ha’ez ke liye zaruri hai keh pahle teen din lagaataar aaye. Lehaazah agar mishaal ke taur par kisi aurat ko do din khoon aaye phir ek din naa aaye aur phir ek din ‘aa jaaye to woh Ha’ez nahin hai.
440. Ha’ez ki ibtedaa mein khoon ka baahar ‘aanaa zaruri hai Laikin yeh zaruri nahin keh poore teen din khoon nikaltaa rahe balkeh agar sharamgaah mein khoon maujood ho to kafee hai aur agar teen dino mein thore se vaqt ke liye koi aurat po bhi jaaye jaisaa keh tamaam ya b’az auraton ke darmiaan mut’aaruf hai tab bhi woh Ha’ez hai.
441. Ek aurat ke liye yeh zaruri nahin hai keh oos ka khoon pahlee raat aur chauthee raat ko baahar nikale Laikin yeh zaruri hai keh dusri aur teesree raat ko moonqata’ naa ho pas agar pahle din subah saware se teesre din gharoob ‘aaftaab tak matwaatar khoon ataa rahe aur kisi vaqt boond ho to woh Ha’ez hai aur agar pahle din dopahar se khoon ‘aanaa shuroo’ ho aur chauthe din Oosi vaqt boond ho to is ki surat bhi yahee hai.(y’ani woh bhi Ha’ez hai).
442. Agar kisi aurat k teen din mutwaatar khoon ataa rahe phir woh paak ho jaaye. Chunaanche agar woh dobaaraah khoon dekhe to jin dino mein woh khoon dekhe aur jin dino mein woh paak ho oon tamaam dino ko milaakar agar das din se zayadaah naa hon to jin dino mein woh khoon dekhe woh Ha’ez ke din hain Laikin Ehteyaat-e-laazim ki bina par paaki ke dino mein woh oon tamaam oomoor ko jo paak aurat par waajib hain anjaam de aur jo oomoor ha’ezaah par haraam hain oonhein tark kar de.
443. Agar kisi aurat ko teen d9in se zayadaah aur das din se kam khoon aaye aur oose yeh i’lm naa ho keh yeh khoon phore ya zakhm ka hai ya Ha’ez to Oose chaahiye keh oos khoon ko Ha’ez naa samjhe.
444. Agar kisi aurat ko aisaa khoon aaye jis ke baare mein oose i’lm naa ho keh zakhm ka khoon hai ya Ha’ez ka to zaruri hai keh apni ‘iba’daat bajaa laatee rahe.Laikin agar oos ki saabqah haalat Ha’ez ki rahee ho to oos surat mein oose Ha’ez qaraar de.
445. Agar kisi aurat ko khoon aaye aur oose shak ho keh yeh khoon Ha’ez hai ya Istehaazah to zaruri hai keh Ha’ez ki ‘alaamat maujood hone ki surat mein Oose Ha’ez qaraar de.
446. Agar kisi aurat ko khoon aaye aur oose yeh m’aloom naa ho keh yeh Ha’ez hai ya bakarat ka khoon hai to zaruri hai keh apne baare mein tahqeeq kare y’ani kuch ru’ee sharamgaah mein rakhe aur thoree deir intezaar kare. Phir ru’ee baahar neekale. Pas agar khoon ru’ee ke aitraaf mein lagaa huaa ho to khoon bakarat hai aur agar saaree ki saaree ru’ee khoon mein tar ho jaaye to Ha’ez hai.
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