448. Chand cheezein Ha’ez par haraam hain :
1)Namaaz aur oos jaisi digar i’badatein jinhein wuzu, ghusl ya tayyamum ke saath adaa karna zaruri hai. Agar oos niyyat se anjaam de keh sahee a‘amal anjaam de rahee hon, jaayez nahin hai. Laikin oon ‘aba’daton ke adaa karne mein koi harj nahin jin ke liye wuzu, ghusl ya tayyamum karna zaruri nahin jaise namaaz mayyat.
2)Do tamaam cheezein jo majnaam cheezein jo majnb par haraam hain aur aurat dono ke liye haraam hain aur jin ka zikr janaabat ke Ehkaam mein ‘aa chuka hai.
3)Aurat ki farj mein jam’a karna jo mard aur aurat dono ke liye haraam hai khawaah dakhool sirf supaaree ki had tak hee ho aur manee bhi khaarij naa ho balkeh Ehteyaat-e-waajib yeh hai keh supaaree se kam miqdaar mein bhi dakhool naa kiya jaaye. Albattaah yeh hukm aurat se dabar mein majaam’at ke liye nahin Laikin dabar mein majaam’at, aurat ke raazee naa hone ki surat mein Ehteyaat-e-waajib ki bina par jaayez nahin hai chaahe woh ha’ez ho ya naa ho.
449. Oon dino mein bhi jam’a karna haraam hai jin mein aurat ka Ha’ez yaqeen naa ho Laikin sharan oos ke liye zaruri hai keh apne aap ko ha’ezaa qaraar de. Pas jis aurat ko dys din se zayadaah khoon a’aya ho aur oos ke liye zaruri ho keh is hukm ke mutaabiq jiz ka zikr b’ad mein kiya jaayegaa apne ‘aap ko itne din ke liye ha’ez qaraar de jitne din ki oos ke koonbe ki auraton ko ‘adat ho to oos ka shauhar oon dino mein is se majaam’at nahin kar sakta.
450. Agar mard apni biwi se Ha’ez ki haalat mein majam’at kare to oos ke liye zaruri hai keh istaghfaar kare aur kaffaaraah denaa waajib nahin hai. Agar che behtar hai keh kaffaaraah bhi de.
451. Ha’ez se majaam’at ke a’lawoh dusri lutf andoozeeon maslan bosh wa kanaar ki mamaani’at nahin hai.
452. Jaisaa keh talaaq ke Ehkaam mein bataya jaayegaa aurat ko Ha’ez ki haalat mein talaaq denaa baatil hai.
453. Agar aurat kahe keh mein ha’ez hoon ya yeh kahe keh mein ha’ez se paak hoon aur woh galat bayanee naa kartee ho to oos ki baat qabool ki jaaye Laikin agar galat bayan hon to oos ki baat qabool karne mein ishkal hai.
454. Agar ko’í aurat ke namaaz ke dauraan ha’ez ho jaaye to binabaraabar Ehteyaat-e-waajib ki namaaz baatil hai chaahe yeh hiaz ákhree sajde ke b’ad aur salaam ke ‘aakhree haraf se pahle hee aya ho.
455. Agar aurat namaaz ke dauraan shak kare keh ha’ez hu’ee hai ya nahin to is ki namaaz sahee hai Laikin agar namaaz ke b’ad Oose pataa chale keh namaaz ke dauraan ha’ez ho gayee thee to jaisaa keh pichhle mass’ale mein bataya gaya jo namaaz oos ne padhee hai woh baatil hai.
456. Aurat ke Ha’ez se paak ho jaane ke b’ad oos par waajib hai keh namaaz aur dusri ‘ba’daat ke liye jo wuzu, ghusl ya tayyamum kar ke bajaa laanaa chaahein ghusl kare aur oos ka tareeqaah ghusl janaabat ki tarah hai. Yeh ghusl wuzu ki jagah kafee hai. Albattah behtar yeh hai keh ghusl se pahle wuzu bhi kare.
457. Aurat ke Ha’ez se paak ho jaane ke b’ad agarche oosne ghusl naa kiya ho Oose talaaq denaa sahee hai aur oos ka shauhar oos se jam’a bhi kar saktaa hai. Laikin Ehteyaat-e-laazim ki bina par yeh hai keh jam’a sharamgaah dhone ke b’ad kiya jaaye aur Ehteyaat-e-mustahab yeh hai keh oos ke ghusl karne se pahle mard oos se jam’a naa kare. Albattaah is ke a’lawoh dusre ka jo tahaarat ki shart ki wajah se oos par haraam the jaise Qur’aan ke haraf ko mass karna, jab tak ghusl naa kar le oos par halaal nahin hote balkeh Ehteyaat-e-waajib ki bina par woh kam bhi halaal nahin hote jin ke baare mein yeh saabit nahin ho saka keh yeh tahaarat ki shart ki wajah se haraam the jaise Massjid mein thharnaa.
458. Agar paani wuzu aur ghusl ke liye kafee naa ho aur taqreeban itnaa ho keh oos se ghusl kar sake to zaruri hai keh ghusl kare aur behtar yeh hai keh wuzu ke badle tayyamum kare aur agar paani sirf wuzu ke liye kafee ho aur itnaa naa ho keh oos se ghusl kiya jaa sake to behtar yeh hai keh wuzu kare aur ghusl ke badle tayyamum karna zaruri hai aur agar dono mein se kisi ke liye bhi paani naa ho to ghusl ke badle tayyamum karna zaruri hai aur behtar yeh hai keh wuzu ke badle bhi tayyamum kare.
459. Jo namazein aurat ne Ha’ez ki haalat mein naa padhee ho oon ki qazaa nahin Laikin ramzaan ke woh roze jo Ha’ez ki haalat mein naa rakhe hon zaruri hai keh keh oon ki qazaa kare aur isi tarah Ehteyaat-e-laazim ki bina par jo roze mannat ki wajah se mo’yyin dino mein waajib hu’e hon aur oos ne Ha’ez ki haalat mein woh roze naa rakhe hon to zaruri hai keh oon ki qazaa kare.
460. Jab namaaz ka vaqt ‘aajaaye aur aurat ko m’aloom ho keh agar woh namaaz padhne mein deir karegee to ha’ez ho jaayegee to zaruri hai keh fauran namaaz padhe aur agar Oose faqat ihtemaal ho keh namaaz mein taakheer karne se woh ha’ez ho jaayegee tab bhi Ehteyaat-e-laazim ki bina par yahee hukm hai.
461. Agar aurat namaaz padhne mein taakhir kare aur awwal vaqt mein se itna vaqt guzar jaaye jis mein ek namaaz tamaam maqadmaat jaise keh paak lebaas ka intezaam aur wuzu, ke saath anjaam dee jaa sake aur phir Oose Ha’ez ‘aa jaaye to oos namaaz ki qazaa oos aurat par waajib hai balkeh agar vaqt aane ke b’ad itna vaqt guzaraa ho keh ek namaaz wuzu ya ghusl balkeh tayyamum kar le padh sakti thee aur naa padhee ho to Ehteyaat-e-waajib ki bina par zaruri hai keh oos ki qazaa akr, chaahe woh vaqt itna kam thaa keh jis mein dusri sharaa’et haasil nahin ki jaa sakti thee. Laikin jaldee padhne aur phir thhar kar padhne aur dusri baaton ke baare mein zaruri hai keh apni kaifiat ke mutaabiq namaaz padhe. Maslan agar ek aurat jo safar mein nahin hai awwal vaqt mein namaaz zohar naa padhe to oos ki qazaa oos par is surat mein waajib hogee jabkeh hadas se tahaarat haasil karne ke b’ad chaar rak’at namaaz padhne ke baraabar vaqt awwal zohar se guzar jaaye aur woh ha’ez ho jaaye aur oos aurat ke liye jo safar mein ho tahaarat haasil karne ke b’ad do rak’at padhne ke baraabar vaqt guzar janaa bhi kafee hai.
462. Agar ek aurat namaaz ke ‘aakhir vaqt mein khoon se paak ho jaaye aur oos ke paas andaaz itnaa vaqt ho keh ghusl kar ke ek ya ek se zaa’ed eak’at padh sake to zaruri hai keh namaaz padhe aur agar naa padhe to zaruri hai keh oos ki qazaa bajaa laaye.
463. Agar ek ha’ez ke paas (Ha’ez se paak hone ke b’ad) ghusl ke liye vaqt naa ho Laikin tayyamum kar ke namaaz vaqt ke andar padh sakti ho to Ehteyaat-e-waajib yeh hai keh woh namaaz tayyamum ke saath padhe aur agar naa padhe to qazaa kare. Laikin agar vaqt ki tangee se qat’a nazar kisi aur wajah se oos ka fareezaah hee tayyamum karna ho. Maslan agar paani oos ke liye mazrur ho to zaruri hai keh tayyamum kar ke woh namaaz padhe aur agar naa padhe to zaruri hai keh oos ki qazaa kare.
464. Agar kisi aurat ko Ha’ez se paak ho jaane ke b’ad shak ho keh namaaz ke liye vaqt baaqee hai ya nahin to zaruri hai keh namaaz padhe.
465. Agar koi aurat is khayal se namaaz naa padhe keh hadas se paak hone ke b’ad ek rak’at namaaz padhne ke liye bhi oos ke paas vaqt nahin hai Laikin b’ad mein Oose pataa chale keh vaqt thaa to oos namaaz ki qazaa bajaa laanaa zaruri hai.
466. Ha’ez ke liye mustahab hai keh namaaz ke vaqt apne ‘aap ko khoon se paak kare aur ru’ee aur kapde ka tukraa badle aur wuzu kare aur agar wuzu naa kar sake to tayyamum kare aur namaaz ki jagah par rubaa qiblaah baithh kar zikr du’aa aur salwaat mein ashghool ho jaaye.
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