1063. Sajda zameen par aur oon cheezon par karna zaruri hai jo khaayi aur pee nahi jaati ho aur zameen se oogi ho.Maslan lakdi aur zameen ke patton par sjjda kare, Khaane aur pehhene ki cheezon maslan gandu,jow,kapaas par aur oon cheezon par jo zameen ki ajzaa shumaar nahi hoti maslan suoone,chaandi ya isi tarah ki dusri cheezon par sajda karna sahi nahi hai laikin taar kol aur zaft (jo ke ghatiya kism ka ek taarkl hai) ko majboori ki haalat men dusri cheezon ke muqaable mein jinpar sajda karna sahi nahi hai sajde ke liye aoliyat de.
1064. Angoor ke patto par sajda karne jabke woh kacche ho aur oonhein ma’moolan khaaya jaata ho jayez nahi hai. Is soorat ke al’awaa woh oonpar sajda karne mein koi harj nahi hai.
1065. Jo cheezein zameen se oogti hai aur haiwaanaat ki khuraaq hain, maslan ghaas aur bhoosa on par sajda karna sahi hai.
1066. Jo phalon ko khaaya nahi jaa sakta hai oon par sajda sahi hai balke oon khaane ki dawaa’on par bhi karna sahi hai jo zameen se uugti hain oonhein koot kar ya uubaal kar oon ka paani peete hain, gul-e-banafsha aur gul-e-gaao zabaan, par bhi sajda sahi hai.
1067. Aisi ghaas jo b’az shehron mein khaayi jaati ho ar baaz shehron mein khaayi na jati ho laikin wahan oose ashiyaaye khurdani mein shumaar kiya jaata ho to oospar sajda karna sahi nahi hai aur ehteyaat ki bina par kacche phalon par bhi sajda karna sahi nahi hai.
1068. Choone ke patthar aur jypsum ke patthar par sajda karna sahi hai balki phukhta jypsum aur choone aur isi tarah eent aur mitti ke pake hue bartano par sajda karne mein koi harj nahi hai.
1069. Agar likhne ke kaagaz ko aisi cheez se banaya jaaye jispar sajda karna sahi hai maslan lakdi aur bhoose se to oospar sajda kiya jaa sakta hai aur agar isi tarah ruii ya kitaan se banaya gaya ho to bhi oospar sajda karna sahi hailaikin agar resham ya abr-e-resham ya isi tarah ki kisi cheez se banaya gaya ho to oospar sajda sahi nahi hai.Tissue paper par sajda sirf usi soorat mein sahi hai jab ke insaan ko m’aloom ho ke oose aisi chez se banaya gaya hai jis cheez par sajda karna sahi hai.
1070. Sajde ke liye khaakh-e -shifa sab cheezon se behtar hai aur ooske ba’d mitti, mitti ke ba’d patthar, patthar ke ba’d ghaas.
1071. Agar kisi ke paas aisi cheez na ho jispar sajda karna sahi hai ya agar ho laikin shadeed sardi ya garmi waghairah ki wajah se oospar sajda na kar sakta ho to aisi soorat mein taarkol aur zaft ko sajde ke liye dusri cheezon par aoliyat haasil hai laikin agar oon par sajda karna mumkin na ho to zaruri hai ke apne libaas ya kisi dusri cheez par ke haalat-e-ikhteyaar mein jis par sajda jayez nahi sajda kare.Laikin ehteyaat-e-mustahab yeh hai ke jab tak apne kapde par sajda mumkin ho kisi dusri cheez par sajda na kare .
1072. Khichad par aur kisi aisi jagah par jis par peshaani sukoon se na tik sake sajda karna baaatil hai.
1073. Agar pehle sajde mein sajdahgaah peshaani se chipak jaaye to zaruri hai hai ke dusre sajde ke liye oose choda le.
1074. Jis cheez par sajda karna ho agar namaaz padhne ke dauraan ghum ho jaaye aur namaaz padhne waale ke paas koi aisi cheez na ho jispar sajda karna sahi ho to jo tarteeb massla no.1071 mein bataayi gayi hai oospar amal kare khawah vaqt tang ho ya bahi itna vaqt ho ke namaaz tod kar dobaara namaaz padhi jaa sake.
1075. Jab kisi shakhs ko sajde ki haalat mein pata chale ke oosne apni peshaani kisi aisi cheez rak hai jis cheez par sajda karna baatil hai choonnanche waajib zikr ada karne ke ba’d muttawajjeh ho to sar sajde se uuthaaye aur apni namaaz jaari rakhe aur agar waajib zkr ada karne se pehle muttawajjeh ho to zaruri hai ke apno peshaani ko kheech kar jis cheez pa sajda arna shai hai laaye aur waajib zikr ada kare. Laikin agar peshaani laana mumkin na ho to iisi haal mein waajib zikr ad kare sakta hai aur ooski namaaz dono soorton mein sahi hai.
1076. Agar kisi shakhs ko sajde ke ba’d pata chale le oosne apni peshaani kisi aisi cheez par rakhi hai jis cheez par sajda karna baatil hai to koi harj nahi hai.
1077. Allah t’ala ke al’awa kisi dusre ko sajda karna haraam hai. Awaam mein se baaz se log jo a’immah(a.s) ke mazaaraat-e-muqqadesa ke saamne peshaani zameen par rakhte hain agar woh Allah ka shukr ada karne ki niyyat se aisa karein to koi harj nahi hai warna mehl-e-ishkaal hai.
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