Sujood

1032. Namaaz padhne waale ke liye zaruri hai kewaajib aur mustahab ki har rak’ato mein ruku’ ke ba’d do sajde kare. Sajda yeh hai ke khaas shakl mein peshaani ko khuzu ki niyyat se zameen par rakhe aur namaaz ki sajde ki haalat mein waajib hai ke dono hatheliyon, dono ghutne aur dono pa’on ke anghuuthe zameen par rakhe jaaye. Ehteyaat-e-waajib ki bina par peshaani se muraad peshaani ka darmiyani hissa hai.Yeh woh mustateel hai jo peshaani ke darmiyaani hisse mein do baraao se le kar sar ke baal uugne ke maqam tak, do farzi khat kheechne par banega.

1033. Do sajde milkar rukn hai aur agar koi shakhs bhoole se ya massle ki la ‘ilmi ki bina par ek rak’at mein dono sajde tark kar de to ooski namaaz baatil hai. Isii tarah agar bhool kar yaa jehel kasuri ki wajah seek rak’at mein do sajdo ka izaafa kare to ehteyaat-e-laazim ki bina par yahi hukm hai (jehel kasuri yeh hota hai ke insaan ke paas apni la ilmi ka ma’qool uzr mau’jood ho).

1034. Agar koi shakhs jaan bhoojh ke ek sajda kam ya zyaada kar de to ooski namaaz baatil hai.aur agar sehwan ek sajda kam ya zyaada kare to baatil nahi hogi. Haan kam hone ka soorat ka hukm, sajda-e-sahu ke ehkaam mein bayaan kiya jaayega.

1035. Jo shakhs peshaani zameen par rakh sakta ho agar woh jaan bhoojh kar ya sehwan peshaani zameen par na rakhe to khawah ke dusre hisse zameen par lag bhi gaye hon to oosne sajda nahi kiya laikin agar woh peshaani zameen par rakh de aur sehwan badan ke dusre hisse zameen par na rakhe ya sehwan zikr na padhe to ooska sajda sahi hai.

1036. Behtar yeh hai ki ikhtiyaar ki haalat mein sajde mein teen dafa “subhaanallahe rabbil aala wa be hamdehi’ padhe aur zaruri hai ke jumle musalsal aur sahi arbi mein kahe jaaye aur zaahir yeh hai ke kisi bhi zikr ka padhna kaafi hai laikin ehteyaat-e-laazim ki bina par zaruri hai ke itni hi miqdar mein ho aur mustahab hai ke “subhaana rabbil aala wa be hamdehi” teen ya paanch ya saat dafa ya oos se bhi zyaada martaba padhe.

1037. Sajde ki haalat mein zaruri hai ke namaazi ka badan saakin ho haalat-e-ikhteyaar mein oose apne badan ko is tarh harkat nahi dena chahiye ke sukoon ki haalat se nikal jaaye aur jab waajib zikr mein massghool na ho to ehteyaat ki bina par yahi hukm hai.

1038. Agar oos se peshtar ki peshaani zameen par lage aur badan sukoon haasil karle koi shakhs jaan bhoojh kar zikr-e-sajda padhe to ooski namaaz baatil hai,siwaaye ooske ke sukoon mein aane ke ba’d dobaara zikr padh le aur agar zikr khatm hone se pehle jaan bhoojh kar sar sijde se uutha le to ooski namaz baatil hai.

1039. Agar oose peshtar ki peshaani zameen par lage koi shakhs sehwan zikr-e-sajda padhe aur oose peshtar ke sar sajde se uuthaye oose pata chal jaaye ke oosne ghalti ki hai to zaruri heke saakin ho jaaye aur dobara zikr padhe.Haan agar peshaani zameen par lag chuki ho aur badan saakin hone se pehle bhoole se zikr padha ho to dohraana zaruri nahi.

1040. Agar kisi shakhs ko sar sajde se uutha lene ke ba’d pata chale ke oosne zikr-e-sajda khatm hone se pehle sar uutha liya hai to ooski namaaz sahi hai

1041. Jis vaqt agar koi shakhs zikr-e-sajda padh raha ho agar woh jaan bhoojh kar agar woh saat aa’zaaye sajda mein se kisi ek a’zaa ko zameen par se uuthaye aur ooska yeh amal oos aaraam –o-sukoon ke khilaaf ho jiska sajde meinhona zaruri hai to ooski namaaz baatil ho jaayegi yahi hukm ehteyaat-e-waajib ki bina par oos vaqt hai jab zikr padhne mein masshghul na ho.

1042. Agar zikr-e-sajda khatm hone se pehle koi sehwan peshaani zameen par se uutha le to oose dobara zameen par nahi rakh sakta aur zaruri hai ke ooose ek sajda shumaar kare laikin agar dusre a’zaa sehwan zameen par se uutha le to zaruri hai ke oonhein dobaara zameen par rakhe aur zikr padhe.

1043. Pehle sajde ka zikr khatm hone ke ba’d zaruri hai ke baith jaaye hatta ke ooska badan sukoon haasil karle aur phir dobaara sajde mein jaaye.

1044. Namaaz padhne waale ki peshaani rakhne ki jagah ghuton aur pa’on ki uoongliyon ke saro se chaar mili huii uoongliyon se zyaada buland ya pusht nahi honi chahiye balke ehteyaat-e-waajib yeh hai ke ooski peshaani ki jagah ooske khade hone ki jagah se chaar mili huii uoongliyon se zyaada neechi ya oonchi na ho.

1045. Agar kisi aisi dhalaan jagah mein agarche ooska jhukaav sahi tarah se maaloom na ho namaaz padhne waale ki peshaani ki jagah ooske ghutno aur pa’on ki uoongliyon ke saro ki jagah se chaar mil huii uoongliyon se zyaada buland ya past ho to ooski namaaz mehle ishkaaal hai.

1046. Agar namaz padhne wala apni peshaani ko koi aisi cheez par rakh de jo ghutno aur ooske pa’on ke uoongliyon ki saro ki jagah se chaar mili huii uoongliyon se zyaada buland ho aur oon ki bulandi is qadr ho keh yeh na keh sake ke sajde ki haalat mein hai to zaruri hai ke sar ko uuthye aur aisi cheez par jis cheez ki bulandi chaar mili huii uoongliyon se zyaada na ho rakhe aur agar ooski bulandi is qadr ho ke keh sake ke sajde ki haalat mein hai aur waajib zikr padhne ke ba’d muttawajjeh ho to sar sajde se uutha kar namaaz ko tamaam kar sakta hai .Agar waajib zikr padhne se pehle muttawajjeh ho to zaruri hai ke peshaani ko oos cheez se kheench kar oos cheez par rakhe ke jiski bulandi chaar mili huii bulandi ke barabar ya oosse kam ho aur waajib zikr padhe aur agar peshaani ko kheechne mumkin na ho to waajib zikr ko isi tarah padhe aur namaaz ko tamaam kare aur zaruri nahi hai ke namaaz ko dobaara padhe.

1047. Zaruri hai ke namaaz padhen waale ki peshaani aur oos cheez par jis cheez par sajda karna sahi hai koi dusri cheez na ho. Pas agar sajdehgaah itni maili ho ke peshaani sajdahgaah ko na choohe to ooska sajda baatil hai.Laikin agar sajdahgaah ka rang tabdeel ho gaya ho to koi harj nahi hai.

1048. Zaruri hai ke sajde mein dono hatheliyaan zameen par rakhe aur ehteyaat-e-waajib bina par zaruri hai ke mumkina soorat mein poori hatheliyon ko zameen par rakhe laikin majboori ki haalat mein agar haathon ki pusht bhi zameen par rakhe to koi harj nahi hai aur agar haathon ki pusht bhi zameen par rakhna mumkin nahi ho to ehteyaat ki bina par zaruri hai ki haathon ki kalaaiyaan zameen par rakhe aur agar oonhein bhi na rakh sake to phir kohni tak jo hissa bhi mumkin ho zameen par rakhe aur agar yeh bhi mumkin na ho to phir baazo’on ka rakhna kaafi hai.

1049. Sajde mein zaruri hai ke pa’on ke dono anghuuthe zameen par rakhe laikin zaruri nahi ke dono anghuuthe ke sare zamen par rakhe balki oonka zaahiri yaa batini hissa bhi rakhe to kaafi hai.Agar pa’on ki dusri uoongliyaan ya pa’on ka uupar wala hissa zameen par rakhe ya nakhoon lambe hone ke bina par zameen pe na lage to namaaz baatil hai aur jis shakhs ne kotaahi aur massla na jaanne ki wajah se apni namaazein is tarah padhi hon zaruri hai ke oonhein dobaara padhe.

1050. Jis shakhs ke pa’on ke anghuutho ke saro se kuch hissa kata hua ho to zaruri hai ke jitna baaqi ho woh zameen par rakhe aur agar anghuuthon ka kuch hissa bhi ba bacha ho ya itna kam bacha ho ke oose kisi bhi tarah zameen par ya kisi aur cheez par rakhna mumkin nahi ho to ehteyaat ki bina par zaruri hai ke baaqi uoongliyon ko zameen par rakheaur agar ooski koi bhi uoongli na ho to pa’on ka jitna hissa bhi baaqi bacha ho oose zameen par rakhe.

1051. Agar koi shakhs ma’mool ke khilaaf sajda kare maslan seene aur pet ko zameen par tikaaye ya pa’on ko kuch lamba karde choonnanche agar kaha jaaye ke oosne sajda kiya hai to ooski namaaz sahi hai. Laikin agar kaha jaaye ke leit gaya hai aur oospar sajda karna sadiq na aata ho to ooski namaaz baatil hai.

1052. Sajdahgaah ya dusri koi cheez jispar namaaz padhne waala sajda kare zaruri hai ke jitni miqdar mein sajda sahi hai ootni miqdaar paak ho laikin agar misaal ke taur par sajdaahgaah ko najis farsh par rakh de ya sajdahgaah ki ek tarf najis ho aur woh peshaani paak tarf rakhe ya sajdegaah ke uupar kuch hissa paak aur kuch hissa najis ho laikin peshaani ko najis na kare to koi harj nahi hai.

1053. Agar namaaz padhne waale ki peshaani par phoda ya zakhm ya isi tarah ki koi cheez ho jiski bina par woh peshani zameen par baghair zor lagaaye bhi na rakh sakta ho maslan gar woh phoda poori peshaani ko na ghere hue ho to zaruri hai ke peshaani ke sehatmand hisse se sajda kare aur agar peshaani ki sehatmand jagah par sajda karna is baat par mauqoof ho ke zameen ko khode aur phode ko ghade mein aur sehatmand jagah ki itni miqdar zameen par rakhe ke sajde ke liye kaafi ho to zaruri hai oosko anjaam de (peshaani ke ma’ene sujood ke maqaam ke ma’sael ki ibteda mein bayaan kiye jaa chuke hain).

1054. Agar phoda ya zakhm tamaam pesaani par (jiski ma’ene bayaan kiye jaa chuke hain) phaila hua ho to ehteyaat-e-waajib ki bina par zaruri hai ke peshaani ki dono a’itraaf ko, jo peshaani ki baaqi maaninda hisse, ya kisi ek jaanib jis tarah bhi mumkin ho zameen par rakhe aur agar yeh na mumkin ho to apne chehre ke kuch hisse se sajda kare aur ehteyaat-e-laazim yeh hai ki agar thudhi se sajda kar sakta ho to thudhi se sajda kare aur agar yeh na kar sakta ho to peshaani ki dono atraaf mein se ek taraf se sajda kare aur agar chehre se sajda karna kisi tarah bhi mumkin na ho to zaruri hai ke sajde ke liye ishaara kare.

1055. Jo shakhs baith sakta ho laikin peshaani zameen par na rakh sakta ho, agar jhuk sakta ho jise aarefan sajda kaha jaa sake to zaruri hai ke ootna jhuke aur sajdahgaah ya kisi dusri cheez ko jis cheez par sajda karna sahi ho kisi buland cheez par rakhe aur apni peshaani oospar rakhe laikin zaruri hai agar mumkin ho to hatheliyon aur ghutno aur pa’on ke anghuutho ko ma’mool ke mutabiq zameen par rakhe.

1056. Mazkuraah farz mein agar koi aisi buland cheez na ho jis par namaaz padhne waala sajdahgaah ya phir dusri koi cheez jis par sajda karna sahi horakh sake aur koi dasra shakhs bhi na ho maslan sajdahgaah ko uuthaaye aur pakde take woh shakhs sajda kare to zaruri hai ke sajdahgaah ya dusri cheez jis par sajda kar raha ho haath se uuthaaye aur phir sajda kare.

1057. Agar koi shakhs bilkul bhi sajda na kar sakta ho aur jitna jhuk sakta ho oose sajda na kaha jaa sake toto zaruri hai ke aakhon se ishaara kare aur agar aakhon se bhi ishaara na kar sakta ho to zaruri hai kee dil mein sajde ki niyyat kare aur ehteyaat-e-laazim ki bina par zaruri hai ke haath waghairah se bhi sajde ke liye ishaara bhi kare aur wajib zikr ada kare.

1058. Agar kisi shakhs ki peshaani beikhteyaar sajde ki jagah se uuth jaaye to zaruri hai ki hattal imkaan oose dobaara sjade ki jagah par na jaane de qata-e-nazar ooske ke oosne sajda-e-zikr padha ho ya na padha ho to yeh ek sajda shumaar hoga. Laikin agar waajib zikr na ada kiya ho to ehteyaat-e-muatahab yah hai ki zikr ada kare zaruri hai ke oose qurbat-e-mutaleqa ki niyyat se kahe aur ooske juz-e-namaaz hone ka qasd na kare.

1059. Jahan insaan ke liye taqqaiyya karna zaruri hai, wahan woh qaleen ya oos tarah ki cheez par sajda kar sakta hai aur yeh zaruri nahi ke namaaz ke liye kisi dusri jagah par jaaye ya namaaz ko is liye mo’akkhir kare ke isi jagah par taqqaiyye ke sabab khatm hone ke ba’d namaaaz ada kare. Laikin agar isi maqam par chataayi ya kisi dusri cheez par sajda karna sahi ho agar woh is tarah sajda kare ke taqqiyye ki mukhalefat na hoti ho to zaruri hai ke phir woh qaleen ya oosse milti julti cheez par sajda na kare.

1060. Agar koi shakhs (parindo ke) paro se bhare gadde ya isi kism ki kisi dusri cheez par sajda kare jispar jism sukoon ki haalat mein na rehta ho to ooski namaaz baatil hai.

1061. Agar insaan kichad waali zameen par namaaz padhne par majboor ho aur badan aur libaas ka aalooda ho jaana ooske liye masshhqat ka mo’jab na ho to zaruri hai ke sajda aur tashhahud ma’mool ke mutabiq ba’ja laye. Agar aisa karna masshhaqat ka mo’jab ho to qayaam ki haalat meina sajde ke liye sar se ishaara kare aur tashaahud khade hokar phade to ooski namaaz sahi hogi.

1062. Pehli rak’at mein maslan namaaz-e-zuhur, namaaz-e-asr aur namaaz-e-isha ki teesri rak’at mein jis mein tashhahud nahi hai ehteyaat-e-waajib yeh hai ke insaan dusre sajde ke ba’d thodi eir ke liye sukoon se baithe aur phir khada ho.