Ruku’

1009. Zaruri hai ke har rak’at mein qir’aat ke ba’d is qadr jhuke ke apni tamaam oongaliyaa, man jumla anghuuthe ke sar hutne par rakh sake. Is amal ko ruku’ kehte hain.

1010. Agar ruku’ jitna jhuk jaaye laikin apni oongliyon ke sare ghutno par na rakhe to koi harj nahi hai.

1011. Agar koi shakhs ruku’ aam tariqe se na ba’ja laaye maslan baaye ya daaaye jaanib jhuk jaaye ya ghutne aage ko badha le to khwha ooske haath ghutno tak pohoonch bhi jaaye ooska ruku’ sahi nahi hai.

1012. Zaruri hai ke jhukna ruku’ ki niyyat se ho. Lehaza agar kisi aur kaam ke liye maslan kisi jaanwar ko maarne ke liye jhuke to oose ruku’ nahi samajh sakta balkehh zaruri hai ke khada ho aur phir dobaara ruku’ ke liye jhuke aur oos amal ki wajah se rukn mein izaafa nahi hota aur namaaz baatil nahi hoti.

1013. Jis shakhs ke haath ya ghutne dusre logo ke haath aur ghutno se mukhtalif ho maslan ooske haath itne lambe ho ke agar m’amuli sa bhi jhuke to haath ghutno tak pohoonch jaaye yaa ooske ghutne dusre logo ke ghutne ke muqable mein neeche ho aur oose haath ghutno tak pohoonchaane ke liya bohut zyaada jhukna padta hoto zaruri hai ke ootna jhuke jitna amuman log jhukte hain.

1014. Jo shakhs baith kar ruku’ kar raha ho oose is qadr jhukna zaruri hai ke oska chehra ooske ghutne se bil muqabil jaa pohoonche aur behtar hai ke itna jhuke ke ooska chehra sajde ki jagah ke bil muqabil pe jaa pohoonche.

1015. Behtar yeh hai ki ikhtiyaar ki haalat mein ruku’ mein teen dafa “subhaanallah ya ek dafa “subhaana rabbi azeeme wa be hamdehi” kahe agarche koi bhi zikr kaafi hai jo ehteyaat-e-waajib ki bina par zaruri hai ke itni hi miqdaar mein ho laikin vaqt ki tangi aur majboori ki haalat mein ek dafa subhaanallah kehna hi kaafi hai. Jo shakhs “subhaanallahe azeeme” ko achchhi tarah na padh sakta ho to koi aur zikr maslan teen baar subhaanallah kahe.

1016. Zikr-e-ruku’ musalsal aur sahi arbi mein padhna zaruri hai aur mustahab hai ke oose teen ya paanch ya saat dafa balkeh oose bhi zyaada padha jaaye.

1017. Ruku’ ki haalat mein zaruri hai ke namaaz padhne waale ka badan saakin ho.neiz zaruri hai ke woh apne ikhteyaar se badan ko harkat na de ke oospar saakin hona saadiq na aaye hatta ke ehteyaat ki bina par agar woh waajib zikr mein masshghul na ho tab bhi yahi hukm hai aur agar jaan bhoojh ke theraav ka khayaal na rakhe to chaahe sukoon ki haalat mein zikr ada kar le ooski namaaz baatil hai.

1018. Agar namaaz padhne waala oos vaqt jabke ruku’ ka waajib zikr ada kar raha ho bhoole se beikhtiyaar itni harkat kare ke badan ke sukoon ke haalat se khaarij ho jaaye to behtar yeh hai ke badan ke sukoon haasil karne ke ba’d dobaraa zikr ko ba’ja laaye laikin agar itni kam harkat kare ke badan ke sukoon mein hone ki haalat se khaarij na ho ya oongliyon ko harkat de to koi harj nahi hai.

1019. Agar namaaz padhne waala oose peshtar ke ruku’ jitna jhuke ooska badan sukoon haasil kare jaan bhoojh ke zikr-e-ruku’ karna shuru kar de to ooski namaaz baatil hai. Siwaaye is ke keh sukoon ki haalat mein dobaara zikr ada kare. Albatta agar bhoole se ho to zikr ko dobaara ada karna zaruri nahi hai.

1020. Agar ek shakhs wajib zikr ke khatm hone se pehle jaan bhoojh ke sar ruku’ se uutha le to ooski namaaz baatil hai. Aur sehwan sar uutha liya to zikr dohraana zaruri nahi hai.

1021. Agar ek shakhs zikr ki miqdar ke mutabiq hatta ek “subhaanallah” kehne ki had tak hi ruku’ ki haalat mein chaahe sukoon ke baghair hi sahi na reh sakta ho to zikr kehna zaruri nahi. Albatta ehteyaat-e-mustahab yeh hai ke zikr kahe chaahe ooska baaqi maanda hissa ruku’se uuthe hue qurbat-e-mutaleqa ki niyaat se kahe ya oose pehle hi zikr kehne shuru karde.

1022. Agar koi shakhs marz waghairah ki wajah se ruku’ mein apna badan saakin na rakh sake to ooski namaaz sahi hai. Laikin zaruri hai ke ruku’ ki haalat mein khaarij hone se pehle waajib zikr is tariqe se ada kare jaise uupar bayaan kiya gaya hai.

1023. Jab koi shakhs ruku’ ke liye na jhuk sakta ho to zaruri hai ke kisi cheez ka sahara le kar ruku’ ba’ja laaye aur agar sahara ke zariye bhi m’amool ke mutabiq ruku’ na kar sake to zaruri hai ke is qadr jhuke keaarefan oosko ruku’ kaha jaa sakeaur agar is qadr na jhuk sake to zaruri hai ke ruku’ ke liye sar se ishaara kare.

1024. Jis shakhs ko ruku’ ke liye sar se ishaara karna zaruri ho agar woh ishaara karne par qaadir na ho to to zaruri hai ke ruku’ ki niyyat ke saath aankho ko band kare aur zikr-e-ruku’ padhe aur ruku’ ke uuthne k niyyat se aankho ko khol de aur agar is qaabil bhi na ho to ehteyaat ki bina par dil mein ruku’ ki niyyat kar le aur apne haath se ruku’ ke liye ishaara kare aur zikr-e-ruku’ padhe aur agar is soorat mein agar mumkin ho to ehteyaat-e-waajib ki bina par is kifaayat ke saath saath baith kar ruku’ ke liye ishaara bhi kare.

1025. Jo shakhs ruku’ na kar sake laikin jab baitha ho to ruku’ keliya jhuk sakta ho to zaruri hai ke khade ho kar namaaz padhe aur ruku’ ke liye sar ka ishaara kare. Ehteyaat-e-mustahab yeh hai ke ek dafa phir se namaaz padhe aur ooske ruku’ ke vaqt baith jaaye aur ruku’ ke liye jhuk jaaye.

1026. Agar koi shakhs ruku’ ki had tak pohoonch ke ba’d jaan bhoojh ke sar uutha le aur phir dobaara ruku’ karne ki had tak jhuke to ooski namaaz baatil hai.

1027. Zaruri hai ke zikr-e-ruku’ khatm hone ke ba’d seedha khada ho jaaye aur ehteyaat-e-waajib ki bina par jab ooska badan sukoon haasil kar le to ooske ba’d sajde mein jaaye aur agar jaan bhoojh kar khada hone se pehle sajde mein chala jaaye to ooski namaaz baatil hai. Isi tarah agar badan ke sukoon haasil karne se pehle sajde mein chala jaaye to bhi ehteyaat ki bina par yahi hukm hai.

1028. Agar koi shakhs ruku’ karna bhool jaaye aur oosse peshtar sajde ki haalat mein pohoonche oose yaad aa jaaye to zaruri hai ke khada ho jaaye aur phir ruku’ mein chala jaaye. Jhuke hue hone ki haalat mein agar ruku’ ki jaanib laut jaaye to kaafi nahi hai.

1029. Agar kis shakhs ko pehaani zameen par rakhne ke ba’d yaad aaye ke oosne ruku’ nahi kiya hai to zaruri hai ke laut jaaye aur kahda hone ke ba’d ruku’ As-salaamo laaye. Agar oose dusre sajde mein yaad aaye to ehteyaat-e-laazim ki bina par ooski namaz baatil hai.

1030. Mustahab hai ke insaan ruku’ mein jaane se pehle jab seedha khada ho to takbeer kahe, ruku’mein ghutno ko peeche ki taraf dhakele, peeth ko hamwaar rakhe, gurdan ko kheech kar peeth ke barabar rakhe, dono pa’on ke darmiyaan dekhe, zikr se pehle ya ba’d mein durood padhe aur jab ruku’ ke ba’d uuthe to seedha khada ho to badan ko sukoon ki haalat mein hote hue “same’allaho’le man hameda” kahe.

1031. Aurton ke liye mustahab hai ke ruku’ mein haathon ko ghutno se uupar rakhe aur ghutno ko peeche ki taraf dhakele.