Qir’at

965. Zaruri hai keh insaan rozana ki wajib namaazon ki pahli aur dusri rak’at mein pahle alhamd aur phir kisi ek surah ki tilawat kare aur ehteyaat wajib yeh hai keh ek mukamil surah ki tilawat kare. Waqlzoha aur Almansharah ki suratein aur isii tarah surah feil aur surah quraish Ehteyaatt ki bina par namaaz mein ek suratshumar hoti hai.

966. Agar namaaz ka vaqt tang ho ya insaan kisi majboori ki wajah se surah na padh sakta ho massalan oose khauf ho keh agar surah padhega to chor ya darinda ya koii aur cheez oose nuqsaan pohooncha’egi ya oose koii zaruri kaam ho to agar woh chahe to surah na padhe balkeh vaqt tang hone ki surat mein aur khauf ki b’az haalaton mein zaruri hai keh woh surah na padhe.

967. Agar koii shakhs jaan bhujh kar alhamd se pahle surah padhe to oos ki namaaz batil hogi laikin agar ghalti se alhamd se pahle surah padhe aur padhne ke dauraan yaad aye to zaruri hai keh surah ko chod de aur alhamd padhne ke b’ad surah shuru’ se padhe.

968. Agar koii shakhs alhamd aur surah ya iin mein se kisi ek ka padhna bhool jaye aur ruku’ mein jane ke b’ad oose yaad aaye to oos ki namaaz sahi hai.

969. Agar ruku’ ke liye jhukne se pahle kisi shakhs ko yaad aaye keh oos ne alhamd aur surah nahin padha to zaruri hai keh padhe aur agar yeh yaad aaye keh surah nahin padha to zaruri hai keh faqt surah padhe laikin agar oose yaad aaye keh faqt alhamd nahin padhi to zaruri hai keh pahle alhamd aur oos ke b’ad dobara surah padhe aur agar jhuk bhi jaye laikin ruku’ ki had tak pohoonchne se pahle yaad aaye keh alhamd aur surah ya faqt surah ya faqt alhamd nahin padhi to zaruri hai keh khada ho jaye aur isii hukm ke mutabiq a’ml kare.

970. Agar koii shakhs jaan bhoojh ke farz namaaz mein oon chaar suron mein se koi ek surah padhe jin mein ayah-e-sajda ho aur jin ka zikr massla no 354 mein kiya gaya hai to wajib hai ke ayah-e-sajda padhne ke ba’d sajda kare.laikin agar sajda ba’ja laaye laaye to ehteyaat ki bina par namaaz baatil hai aur zaruri hai ke oose dobaara padhe siwaaye iske ke oosne bhoole se sajda kar liya hoaur agar sajda na kare to apni namaaz jaari rakh sakta hai aur agarche sajda na karke oosne goonaah kiya hai.

971. Agar koi shakhs aisa surah padhna shuru kar de jis mein sajda waajib ho laikin ayah-e-sajda par pohoonchne se pehle oose khayaal aa jaaye to oos sure ko chodkar koi aur surah padh sakta hai aura ayah-e-sajda padhne ke ba’d khayaal aaye to zaruri hai ke jis tarah sabeqa massle mein kaha gaya hai a’ml kare.

972. Agar koi shakhs namaaz ke dauraan kisi dusre shakhs ko ayah-e-sajda padhte hue suoone to ooski namaaz sahi hai aur agar koi wajib namaaz padh raha ho to ehteyaat ki bina par sajde ka ishaara kare aur namaaz khatm karne ke ba’d ooska sajda ba’ja laaye.

973. Mustahab namaaz mein surah padhna zaruri nahi hai khawah woh namaaz mannat maanne ki wajah se waajib hi kyoon na ho gayi ho. Laikin koi shakhs baaz aisi mustahab namaazein oon ke ehkaam ke mutabiq padhna chahe maslan namaaz-e-wehshat ke jin mein maqsoos surtein padhni hoti hai to zaruri hai ke wahi surtein padhe.

974. Jummah ki namaaz mein aur jummah ke din fajr, zuhr aur asr ki namaazon aur shab-e-jummah ki isha ki namaaz mein pehli rak’at mein al-hamd ke ba’d surah-e-jummah aur dusri rak’at emin al-hamd ke ba’d surah-e-moonafeqoon padhna mustahab hai.agar koi shakhs jummah ki namaazon mein oon mein se koi ek surah padhna shuru kar de to ehteyaat-e-waajib ki bina par oose chod kar koi aur surah nahi padh sakte.

975. Agar koi shakhs al-hamd ke ba’d surah-e-ikhlaas ya kaaferoon padhne lage to woh oose chod kar koi dasra surah nahi padh sakta albatta agar namaaz-e-jummah ya jummeh ke din ki namaazon mein bhoolkar surah-e-jumma aur surah-e-moonafeqoon ke baja’ye oon do surton mein se koi surah padhe to oonhein chod sakta hai aur surah-e-jumma aur surah-e-moonafeqoon padh sakta hai aur ehteyaat yeh hai ki agar nifs tak padh chuka ho to phir oon suron ko na chode.

976. Agar koi shaks jummah ki namaaz ya jummah ke din ki namazon mein jaan bhoojh kar surah-e-ikhlaas ya surah-e-kaferoon to khwha wohn ifs tak na pohooncha ho to ehteyaat-e-waajib ki bina par oonein chod kar surah-e-jummah aur surah-e-moonafeqoon nahi padh sakta.

977. Agar koi shakhs namaaz mein surah-e-ikhlaas ya surah-e-kaferoon ke al’awa koi aur surah padhe to jab tak nifs tak nahi pohooncha ho oose chod sakta hai aur dasra surah padh sakta hai. Nifs tak pohoonchne ke ba’d baghair kisi wajah ke oos sure ko chod kar koi aur surah padhna ehteyaat ki bina par jaayez nahi hai.

978. Agar koi shakhs kisi sure ka hissa bhol jaye yaa ba amre majboori maslan vaqt ki tangi ya kisi aur wajah se oose muqammal na kar sake to woh oos surah ko chodkar koi dasra surah padh sakta hekhwha nifs tak hi pohoonch chuka ho ya woh surah-e-ikhlaas ya surah-e-kaferoon hi ho aur bhool jaane ki suurat mein jitni miqdaar padh hai oos par iktefaa kar sakta hai.

979. Mard par ehteyaat ki bina par waajib hai ke subha, maghrib aur isha ki namaazon mein al-hamd aur surah buland awaaz se padhe aur mard aur aurat par ehteyaat ki bina par waajib hai ke namaaz-e-zuhr,asr mein al-hamd aur surah aahista padhe.

980. Ehteyaat ki bina par zaruri hai ke mard subah, maghrib aur isha mein khayaal rakheke al-hamd aur surah ke tamaam kalemaat hatta ke oon ke aakhri huroof tak buland awaaz mein padhe.

981. Subh, maghrib aur isha ki namaaz mein aurat al-hand aur surah buland ya aahista awaaz mein jaise chahe padh sakti hai.laikin agar na mehram ooski awaz suoon raha ho aur ooska suoonna haraam ho to ehteyaat ki bina par aahista padhe.aur kifaayat yeh ho ki oose apni awaaz suoonana haraam ho to zaruri hai ke aahista padhe aur agar jaan bhoojh ke buland awaaz se pahe to ehteyaat ki bina par namaaz baatil hai.

982. Agar koi shakhs jis namaaz ko buland awaaz se padhna zaruri hai oose amdan aahista padhe ya jo namaaz aahista padhni zaruri hai oose amdan buland awaaz se padhe to ehteyaat ki bina par ooski namaaz baatil hai laikin agar bhool jaane ki wajah se ya massla na jaane ki wajah se aisa kare to sahi hai.neiz al-hamd aur surah padhne ke dauraan bhi agar woh mutawjjeh ho jaaye ke oose ghalti huii hai to zaruri nahi hai ke namaaz ka jo hisa padh chuka hai oose dobaara padhe.

983. Agar koi shakhs al-hamd aur surah padhne ke dauraan apni awaaz maamool se zyaada buland kare maslan oon surton ko aise padhe jaise ke faryaad kar raha ho to ooski namaaz baatil hai.

984. Insaan ke liye zaruri hai ke namaaz ki qiraat sahi padhe aur jo shakhs kisi tarah bhi poore surah-e-hamd ko sahi na padh sakta ho to jis tarah bhi padh sakta ho padhe jabke al-hamd ki sahi padhi jaane waali miqdaar bhi ek qaabil tawjjeh miqdaar ho.laikin agar woh miqdaar bohut kam ho to ehteyaat-e-waajib ki bina par quran ke dusre suron mein se jis qadr sahi padh sakta ho ooske saath mila kar padhe aur agar aisa na kar sakta ho to to tasbih ko ooske saath mila kar padhe aur agar koi shakhs al-hamd ke ba’d padhe jaane waale poore sureh ko na sheekh sakta ho to zaruri nahi hai ke ooske badle kuch padhe.har haal mein ehteyaat-e-mustahab yeh hai ke namaaz ko jama’at ke saath baj’a laaye.

985. Agar kisi ko al-hamd achi tarah yaad na ho to zaruri hai ke apni zimmedaari ada karne ki koshish kare chahe is tarah se ke al-hamd seekh le,koi oose phadaaye aur woh padh le.namaaz-e-jama’at mein kisi ki iqtedaar karle ya shak ki suurat mein namaaz ko dohraa le aur agar vaqt tang ho aur woh oos tarah padhe jaise ke ghuzishta massle mein kaha gaya hai.to ooski namaaz sahi hai laikin agar al-hamd na seekhne mein ooske apna kusur hoto agar mumkin ho to azaab se bachne ke liye jama’at ke saath namaaz padhe.

986. Wajibaat-e-namaaz sikaahne ke liye oojrat lena ehteyaat ki bina par haraam hai .laikin mustahabaat-e-namaaz sikhaane ke liye oojrat lena jayez hai.

987. Agar koi shakhs al-hamd aur surah ka koi lafz jaan bhoojh ke a jehle-e-taqseeri ki wajah se na padhe ya ek harf ke ba’jaaye dusre harf kahe maslan zwaad ke ba’jaaye ze ya zaal kahe ya zer aur zabar ka oos tarah khayaal na rakhe ke ghalat ho jaaye ya tashdeed na padhe to ooski namaaaz baatil hai.

988. Agar insaan ne koi lafz jis tarah yaad kiya ho oose sahi samjhta ho aur namaaz mein oosi tarah padhe aur ba’d mein ose pata chale k eke oosne ghalat padhe hai to ooske liye namaaz padhna zarurinahi.

989. Agar koi shakhs kisi lafz ke zabar aur zer se waaqif na ho yaa na jaanta ho ke woh lafz hamza se ada karna chahiye ya he se to zaruri hai ke kisi bhi tarah apni zimmedaari poori kar de massalan seekh le ya namaaz ko jama’at se padh le ya aise lafz ko do (ya do se zaayed) tariqo se ada kare takeh oose yaqeen ho jaaye ke oosne sahi tariqe se bhi padh liya hai. Albatta is tariqe mein ooski namaaz oosi suurat mein sahi ho sakti hai ke ghalat ada kiye jaane waale jumle ko qur’an ya zikr kaha jaaye.

990. ‘Ulemaaye tajweed ka kehna hai ke agar kisi lafz mein waaw ho aur oos lafz se pehle waale harf par pesh ho aur oos lafz mein waaw ke ba’d waala harf hamza ho maslan “sooin” to padhne waale ko chahiye ke waaw ko madd ke saath kheech kar padhe.isi tarah agar kis lafz mein alif ho aur oos lafz mein alif se pehle waale harf par zabar ho aur oos lafz mein alif ke ba’d waale harf par hamza ho maslan “jaaaa’aaa” to zaruri hai ke oos lafz ke alif ko kheech kar padhe.agar kisi lafz mein (chhoti ye) ho aur oos lafz mein (chhoti ye) se pehle waale harf par zer ho aur oos ke ba’d waale harf hamza ho maslan jiiaaa to zaruri hai ke (chhoti ye) ko madd ke saath padhe aur agar oon huruf waaw,alif aur ye ke ba’d hamza ke ba’jaaye koi saakin harf ho ya’ni oos par zabar ya zer ya pesh (mein se koi harkat) na ho tab bhi teeno huroof ko madd ke saath padhna zaruri hai.laikin zaaheran aise maamle mein qiraat ka sahi hona madd par mouqoof nahi.lehaaza jo tariqa batayaa gaya hai oos par amal na kare tab bhi ooski namaaz sahi hai.laikin wallazalleeen jaise lafaaz mein jahan tashdeed aur alif ka poore taur par ada hona muqtasar madd par mauqoof hai zaruri hai ke alif ko thoda sa kheeh kar padhe.

991. Ehteyaat-e-mustahab yeh hai ke insaan namaaz mein wakf ba harkat aur wasl ba sukoon kare aur wakf ba harkat ke ma’ni yeh hai ke kisi lafz ke aakhir mein zer,zabar aur pesh padhe aur oos lafz mein oos lafz ke ba’d oos lafz ke darmiyaan faasla de.maslan kahe-ar rehmaan ar raheem aur aur ar raheem ke meem ko zer de aur ooske ba’d qad rahe faasla de aur kahe maalike yaumiddeen aur wasl-e-massqoon ke ma;ni ye hai ke kisi lafz ki zer,aur zabar aur pesh na padhe aur oos lafz ko ba’d ke lafz se jod de. Maslan yeh kahe-ar rehmaan nir raheem aur raheem ke meem ko zer na de aur fauran malike yaumideen kahe.

992. Namaaz ki teesri aur chawthi rak’at mein faqat ek dafaa al-hamd ya ek dafaa tasbeehaat-e-ar’baa padi jaa sakti hai ya’ni namaaz padhne waala ek dafa kahe: Subhaan allah walhamdo lil lahe wala ilaaha il lalha ho wallaho akbar aur behtar ye hai ke teen dafa kahe.woh ek rak’at mein al-hamd aur dusri rak’at mein tasbihaat bhi padh sakta hai.behtar yeh dono rak’aton mein tasbeehaat padhe.

993. Agar vaqt tang ho to zaruri hai ke tasbihaat-e-ar’baa ek dafa padhe aur agar is qadr bhi vaqt na ho to ek dafa subhaanallah kehna kaafi hai.

994. Ehteyaat ki bina par mard aur aurat dono par waajib hai ke namaaz ki teesri aur chawthi rak’at mein al-hamd ya tasbeehaat aahista padhe.

995. Agar koi shakhs teesri aur chawthi rak’at mein al-hamd padhe to waajib nahi hai ke Bismillah bhi aahista padhe laikin miqtadari ke liye ehteyaat-e-waaajib hai ke Bismillah bhi aahista padhe.

996. Jo shakhs tasbeehaat yaad na kar sakta ho ta oonhein theekh theekh na padh sakta ho to zaruri hai ke woh teesri aur chawthi rak’at mein al-hamd padhe.

997. Agar koi shakhs namaaz ki pehli do rak’aton mein yeh khayaal karte hue ke yeh aakhri do rak’atein hain, tasbeehaat padh le laikin ruku’ se pehle oose sahi soorat ka pata chal jaaye to zaruri hai ke al-hamd aur surah padhe aur agar oose ruku’ ke dauraan ya ruku’ ke ba’d pata chale to ooski namaaz sahi hai.

998. Agar koi shakhs namaaz ki aakhri do rak’aton mein yeh khayaal kare keh yeh pehli do rak’atein hain al-hamd padhe ya namaaz ki pehli do rak’aton mein yeh khayaal karte hue keh yeh aakhri do rak’atein hain al-hamd padhe to oose sahi soorat ka khwaha ruku’ se pehle pata chale ya ba’d mein ooki namaaz sahi hai.

999. Agar koi shakhs teesri ya chawthi rak’at mein al-hamd padhna chata ho laikin tasbeehaat ooski zabaan par aa jaaye yaa tasbeehaat padhna chata ho laikin al-hamd ooski zabaan par aa jaaye to agar ooske padhne ka bilkul iraada na tha to zaruri hai keoose chod kar dobaara al-hamd ya tasbeehaat padhe laikin bataur kalibila iraada na ho jaise ooski a’dat wahi kuch padhne ki ho jo ooski zabaan par aaya hai to woh oosi ko tamaam kar sakta hai aur ooski namaaz sahi hai.

1000. Jis shakhs ki a’dat teesri aur chawthi rak’at mein tasbeehaat padhne ki hoagar woh apni a’dat se ghaflat barte aur apne wazife ki adaayegi ki niyyat se al-hamd padhne lage to wahi kaafi haiaur ooske liye al-hamd ya tasbeehaat dobaara padhna zaruri nahi hai.

1001. Teesri aur chawthi rak’at mein tasbeehaat ke ba’d astaghfaar karna mustahab hai maslan kahe “astaghfirullaha rabbi wa atubo ilaihe” ya kahe “allahummaghfirli”aur agar namaaz padhne waala astaghfaar padhne aur ruku’ ke liye jhukne se pehle shak kare ke oosne al-hamd ya tasbeehaat ko padha hai ya nahi to zaruri hai ke al-hamd ya tasbeehaat padhe aur agar astaghfaar padh raha ho ya oose faarigh ho chuka ho aur oose shak ho jaaye ke oosne al-hamd ya tasbeehat padhi ya nahi to bhi ehteyaat-e-waajib ki bina par zaruri hai ke al-hamd ya tasbeehaat padhe.

1002. Agar teesri ya chawthi rak’at ke mein ya ruku’ mein jaate hue shak kare ke oosne al-hamd ya tasbeehaat padhi hai ya nahi to apne shak ki parwah na kare.

1003. Agar namaaz padhne waala shak kare ke aaya oosne koi aayat ya lafz durust padha hai ya nahi maslan shak kare ke”qul ho wallaho ahad sahi padha hai ya nahi to woh apne shak ki parwah na kare laikin agar ehteyaatan wahi jumla ya aayat sahi tariqe se padhe to koi harj nahi hai aur agar kayi baar bhi shak kare to kayi baar bhi padh sakta hai.haan agar waswase ki hadd tak pohoonch jaaye to phir takraar na kare.

1004. Mustahab hai ke pehli rak’at mein al-hamd padhne se pehle “a’odhubillaahe minnash shaitaan nir rajeem” kahe aur zuhr aur asr ki pehli aur dusri rak’aton mein “Bismillah” buland awaaz se kahe aur al-hamd aur sureh ka har lafz wa’zeh taur par padhe aur har aayat ki aakhir par waqkhf kare ya’ni oose ba’d waali aayat ke saath na milaaye aur al-hamd aur surah padhte vaqt aayat ke ma’moon ki taraf tawajjeh rakhe.agar jamaaat se namaaz padh raha ho to imam-e-jama’at ke surah-e-hamd khatm karne ke ba’d aur agar furaadi namaaz padh raha ho to surah-e-hamd padhne ke ba’d kahe “al-hamdo lillahe rabbil a’lameen”aur surah-e-qul ho wallaho ahad padhne ke ba’d ek ya do ya teen dafa “kazaalek allaho rabbi” ya teen dafa kazaalek allaho rabbona kahe aur surah padhne ke ba’d thodi deir ruke aur ooske ba’d ruku’ se pehle ki takbir kahe ya Qoonoot padhe.

1005. Mustahab yeh hai ki tamaam namaazon ki pehli rak’at mein surah-e-qadr padhe aur dusri rak’at mein surah-e-ikhlaas padhe.

1006. Panjgaana namaazon mein se kisi ek namaaz mein bhi insaan ka surah-e-ikhlaas na padhna makruh hai.

1007. Ek hi saans mein surah-e-ikhlaas padhna makruh hai.

1008. Jo surah insaan pehli rak’at mein padhe ooska dusri rak’at mein padhna makruh hai laikin agar sura-e-ikhlaas dono rak’aton mein padhe to makruh nahi hai.