945. Takbeeratul ehraam kahne ke mauqe’ par qayaam aur ruku’ se pahle wala qayaam-Qayaam mutasil ba ruku’- rukn hai. Laikin alhamd wa surah padhne ke mauqe’ par qayaam aur ruku’ ke b’ad qayaam rukn nahin hai jise agar koi shakhs bhool chuuk ki wajah se tark kar de to oos ki namaaz sahi hai.
946. Takbeeratul ehraam kahne se pahle aur oos ke b’ad thhodi deir ke liye khada hona wajib hai takeh yaqeen ho jaye keh takbeer qayaam ki haalat mein kahi gayee hai.
947. Agar koi shakhs ruku’ karna bhool jaye aur alhamd aur surah ke b’ad baithh jaye aur phir oose yaad aaye keh ruku’ nahin kiye to zaruri hai keh khada ho jaye aur ruku’ mein jaye. Laikin agar seedha khada hue baighair jhuke hone ki halat mein ruku’ kare to choonakhe woh qayaam mutasil bar ruku’ baja nahin laya iis liye oos ka yeh ruku’ kafaiat nahin karta.
948. Jis vaqt ek shakhs takbeeratul ehraam ya qir’at ke liye khada ho zaruri hai keh chal na raha ho aur kisi taraf na jhuke aur ehteyaat-e-lazim ki bina par badan ko harkat na de. Ikhteyaar ki halat mein kisi jagah teik na lagaye laikin agar aisa karna ba amr majboori ho to koi harj nahin.
949. Agar qayaam ki haalat mein koi shakhs bhoole se chal pade ya kisi taraf jhuk jaye ya kisi jagah teik lagaye to koi harj nahin hai.
950. Ehteyaat-e-wajib yeh hai keh qayaam ke vaqt insaan ke dono pa’on zameen par hon laikin yeh zaruri nahin keh badan ka bhojh dono pa’on par ho choonanche agar ek pa’on par bhi ho to koi harj nahin.
951. Jo shakhs thik taur par khada ho sakte ho agar woh apne pa’on ek dusre se itne juda rakhe keh oose khada hona na kiya ja sake to oos ki namaaz batil hai balkeh agar khada hona kaha ja sake tab bhi ehteyaat-e-wajib ki bina par zaruri hai keh pairon ko bohut zayada khula na rakhe.
952. Jab insaan namaaz mein koi wajib zikr padhne mein masshguul ho to zaruri hai keh oos ka badan sakin ho aur jab mustahab zikr mein masshghuul ho tab bhi ehteyaat-e-lazim ki bina par yahi hukm hai aur jis vaqt woh qaadre aage ya pichhe hona chahe ya badan ko dayen ya bayen janib thodi harkat dena chahe to zaruri hai keh oos vaqt kuchh na padhe.
953. Agar mutahrk badan ki halat mein koi shakhs mustahab zikr padhe massalan ruku’, sajde mein jaane ke vaqt takbeer kahe aur oos zikr ke qaasd se kahe jisw ka namaaz mein hukm hai to woh zikr sahi nahin laikin oos ki namaaz sahi hai. Zaruri hai keh insaan “ behaulil lahe wa quwatehi aqumo wa aq’uud” oos vaqt kahe jab khada ho raha ho.
954. Haathon aur angulion ko alhamd padhte vaqt harkat dene mein koi harj nahin agarche ehteyaat-e-mustahab yeh hai oonhein bhi harkat na di jaye.
955. Agar koi shakhs alhamd aur surah padhte vaqt ya tasbeehath padhte vaqt beikhteyaar itni harkat kare keh badan ke sakin hone ki haalat se kharij ho jaye to ehteyaat-e-mustahab yeh hai keh badan ke dobara sakin hone par jo kuchh oos ne harkat ki haalat mein padha thaaq, dobarah padhe.
956. Namaaz ke auraan agar koi shakhs khada hone ke qabil na rahe to zaruri hai keh baithh jaye aur agar baithh bhi na sakta ho to zaruri hai keh lait jaye laikin jab tak oos ke badan ko sakuoon hasil na ho zaruri hai keh koi wajib zikr na padhe.
957. Jab tak insaan khada ho kar namaaz padh sakta ho zaruri hai keh na baithe massalan agar khada hone ki haalat mein kisi ka bandan harkat karta ho to woh kisi par taik lagane par ya badan ko thhoda tedha karne par majboor ho to zaruri hai keh jaise bhi ho sake khada ho kar namaaz padhe laikin agar woh kisi tarah khada na ho sakta ho to zaruri hai keh seedha baithh jaye aur baithh kar namaaz padhe.
958. Jab tak insaan baithh sake zaruri hai keh namaaz lait na padhe aur agar woh seedha ho kar na baithh sake to zaruri hai keh pahlu ke bal iis tarah laite keh oos ke badan ka agla hissa qibla rukh ho. Ehteyaat-e-lazim ki binaa par zaruri hai keh jab tak dayen pahlu par lait sakta ho ya bayen pahlu par na laite aur agar dono taraf leitna mumkin na ho to pusht ke bal iis terah leite keh oos ke talve qibla ki taraf hon.
959. Jo shakhs baithh kar namaaz padh raha ho agar woh alhamd aur surah padhne ke b’ad khada ho sake aur ruku’ mein khada hokar baja la sake to zaruri hai keh khada ho jaye aur qayaam ki haalat se ruku’ mein jaye aur agar aisa na kar sake to zaruri hai keh ruku’ bhi baithh kar baja laye.
960. Jo shakhs lait kar namaaz padh raha ho agar woh namaaz ke dauraan iis qabil ho jaye keh baithh sake to zaruri hai keh namaaz ki jitni miqdaar mumkin ho baithh kar padhe aur agar khada ho sake to zaruri hai keh jitni miqdaar mumkin ho khada hokar padhe laikin jab tak oos ke badan ko sukoon hasil na ho jaye zaruri hai keh koi wajib zikr na padhe.
961. Jo shakhs baithh kar namaaz padh raha ho agar namaaz ke dauraan iis qabil ho jaye keh khada ho sake to zaruri hai keh namaaz ki jitni miqdaar mumkin ho khada ho kar padhe laikin jab tak oos ke badan ko sukoon hasil na ho jaye zaruri hai keh koi wajib zikr na padhe.
962. Agar kisi aise shakhs ko jo khada ho sakta ho yeh khauf ho keh khada hone se beemaar ho jayega ya oose koi takleef hogi to woh baithh kar namaaz padh sakta hai aur agar baithhne se bhi takleef ka dar ho to lait kar namaaz padh sakta hai. Agar janta ho keh mukhtasar vaqt ke liye hi khada ho payega to zaruri hai keh qayaam mutasil bar ruku’ ke liye khada ho.
963. Agar insaan akhir vaqt tak khade hokar namaaz ki ada’egii se mayoos na ho aur awwal vaqt mein namaaz padh le aur akhir vaqt mein khada hone par qadir ho jaye to zaruri hai keh woh dobara namaaz padhe laikin agar khada hokar namaaz padhne se mayoos ho aur awwal vaqt mein namaaz padh le b’ad adhan woh khade hone ke qabil ho jaye to zaruri nahin keh dobara namaaz padhe.
964. Musatahab hai keh qayaam ki haalat mein jism seedha rakhe, kandho ko niche ki taraf dhila chod de, hathon ko raano par rakhe, angulion ko baham milakar rakhe, nigaah sajde ki jagah par markuuz rakhe, badan ka bojh dono pa’on par yaksa dale, khushu’ wa khuzu’ ke sathh khada ho, pa’on age pichhe na rakhe aur agar mard ho to pa’on ke dirmiyaan teen phailii hue angulion se le kar ek balish tak ka fasla rakhe aur aurat ho to dono pa’on milakar rakhe.
No comments:
Post a Comment